Notes of Faith September 13, 2023 Part 2

Notes of Faith September 13, Part 2

This is from Lamb and Lion Ministries which I am a connected reader/listener.

Are Christians the troublers of society?

Tim Moore: That’s the question that has echoed down through the ages, all the way back to when the prophet Elijah showed up at Mt. Carmel and King Ahab bitterly asked him, “Is this you, you troubler of Israel?” (1 Kings 18:17). Well, we’ve come full circle, as many in our society would label Christians as the new troublers of our society. Christians are being accused of holding back the “progress” Progressives believe they are making.

Nathan Jones: All throughout the history of the Church, somewhere Christians have lived under persecution. Even the New World was founded by Christian Separatists and Puritans who needed to escape religious persecution. Americans have been so blessed since the 1600s to live in a country that historically has stood on Judeo-Christian values. Therefore, Christians in this country have felt safe. But, no longer. Many Christians in the West are not feeling particularly safe anymore. Today’s society is instead defined by people calling good evil and evil good, as Isaiah 5:20 warns.

Tim Moore: Even non-Christians have understood that for many years the Christian foundations of America have provided liberty to all. Jewish commentators such as Dennis Prager have spoken about how Christianity has been a very positive influence on society, providing both moral and legal foundations that guide how we interact as a civilization. Prager also warns that as our Judeo-Christian foundations are broken down, the result will be our society pitching over into chaos. Our society is indeed breaking down, and not just in the “crazy corners” of America, but in places that are quite surprising.

Nathan Jones: Yes, for example, earlier this year, a school district by a vote of their board disassociated itself from a Christian university. The article from the New York Post reads, “Cat-ears-clad school board member says the district should not hire teachers from Christian university.” The article by Hannah Grossman of Fox News reveals that the Washington Elementary School District in Phoenix, Arizona had held a five-year contract with Arizona Christian University for student-teacher placement. One of their three LGBTQ+ board members, Tamillia Valenzuela, blasted the university over its Christian beliefs and said she was disheartened by their relationship with this Christian school.

Valenzuela, who claims she is “a bilingual, disabled, neurodivergent, Queer Black Latina who loves a good hot wing,” went on to claim that people should be able to have religious freedom and practice whatever faith they have. (Yeah, right, I don’t believe her.) She went on to express her concerns regarding the Christian university and suggested it was a good time for the board to take a moment to see “where our values lie.” So here’s where our society’s values lie, according to her, despite a teacher shortage across the nation, our society’s values should not reflect Arizona Christian Universities’ “commitment to Jesus Christ, accomplishing His will and advancing on Earth as is in Heaven.” So she has a problem with Christianity having an influence in society. She goes on to reveal her bias that Christianity is hostile to LGBTQ+ people and Judeo-Christian values are hostile towards her and the other two gay board members. She supplants what the Bible would deem pagan values over biblical morality.

Tim Moore: Christianity being kicked out of school boards is not just happening in Phoenix, Arizona, but everywhere. I read in the L.A. Times about a Los Angeles community that became outraged that a church that had for years been meeting in a school facility on the weekend. The church had been renting space from the school on the weekends when there were no students or teachers present to hold their worship services. The church had invited a speaker, a lady who had self-identified as gay but had come out of that lifestyle, to testify how she felt that she had been deceived into the gay lifestyle. She recognized that to gain a right relationship with God she had to put aside the false ideology of her LGBTQ+ identity and embrace Jesus Christ. Her testimony, of course, outraged some among the leftists in Los Angeles, and they told the school they couldn’t possibly allow this church to continue meeting on school property. Although, there is clear court precedent that if the school is going to allow anybody to meet, it cannot exclude churches and religious organizations. Despite churches meeting at schools being quite legal, the school will simply disallow anyone to meet out of fear of LGBTQ+ activists and the Gospel being preached on their campus.

This slide of our schools away from appreciating and adhering to our Judeo-Christian heritage goes all the way back to a Supreme Court case that pulled the Ten Commandments out of our schools. Back in 1980, the United States Supreme Court decision in Stone v. Graham struck down a Kentucky law requiring that a copy of the Ten Commandments be posted in every public school classroom. It was like the Supreme Court was saying, “We’re afraid that if the Ten Commandments were to be posted children might read them and adhere to the Ten Commandments, and we just can’t have that.”

Nathan Jones: What kind of craziness denies churches from meeting in schools after hours, but allows satanic groups access? Reminds me of how before the Grammys this year, the network CBS tweeted “Let’s worship!” knowing a satanic drag song was going to be performed.

And then the deputy police commissioner in Queensland, Australia linked the belief in Premillennialism with terrorism, calling it an “extremist ideology.” This stemmed from a police raid that resulted in a big shootout where two cops died, along with the whole family that was being raided. Deputy Commissioner Tracy Linford blamed the death of the police on a Christian fundamentalist belief in Premillennialism. In one fail swoop, those Christians who find hope in the promise of Jesus Christ’s soon return were lumped in with cop killers. Such an ignorant statement shows she has no idea what Premillennialism believes. We believe that Jesus Christ will return to set up His kingdom on this earth for a thousand years ushering in an age of peace, righteousness, and justice. There’s no violence in this belief whatsoever! And, the police ignored the fact that the shooter was off-balance and had a violent past.

Christianity is often tied to right-wing extremism these days. Australia banned private gun ownership, so they see anything involving gun violence must be connected to Christianity. What did we see in Australia during the Pandemic? Australian society didn’t have guns to defend itself from its own government overreach.

Source of the Hatred

Nathan Jones: A lot of this disdain for Christianity and Christians really goes back to what the Bible says in John 3:19, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.” We’re back to where man calls evil good and good evil. We’ve found ourselves in the downward phase in a society where what is good is considered evil, and therefore, Christianity must be considered evil.

Tim Moore: We certainly are there. Our public officials are turning against Christianity, and it’s happening all over the world. The entire world has become increasingly hostile to Judeo-Christian values.

This reminds me of what Jesus said in John 15:18, “If the world hates you, you know that it hated Me before it hated you.” The world loves their sin and so doesn’t want to hear the Gospel. Satan is raging right now because he knows that his time is short.

Let’s face it, if we think things are bad now, can you imagine what the world is going to be like when the restraining influence of the Church is removed by the Rapture? Imagine all of these corrupt officials and these pagan ideology advocates have free reign of the world.

Nathan Jones: It’ll be like back to the early days of the Roman Empire after the Church had been formed. The new Christians were blamed for everything. Nero blamed the Christians for the burning of Rome. Christians were sacrificed to lions and thrown into gladiator combat. Christians were blamed for the ills of society. They were cut out of commerce and business, which is what we’re just beginning to see in our society today. So, the hatred of Christ and Christians is nothing new. The pagans hate the Lord and so they are going to hate His representatives as well.

Living in a Hostile Society

Tim Moore: How do we as Christians thrive and survive in a world that is hostile to our faith? Well, first of all, we keep our focus on Jesus Christ. Trust that Jesus has overcome the world. Knowing this, we do not let our hearts be troubled. Rather, we speak out, acting as salt and light in an increasingly dark place. Until the Rapture occurs, this is our responsibility. We’re not to cower and hide, rather we’re bold about our faith and are ready to give a defense to anyone who asks why we believe what we do. Our faith is not based on opinion, rather it’s based on the Word of God, and that has power.

While we are being faithful in sharing the Good News, we know that life is going to get more difficult until the moment of the Rapture. But then, heaven help those who have not placed their faith in Jesus Christ and so will live into the time of the Tribulation. They will witness the world becoming exceedingly hostile to anybody who would seek to place their faith in Christ.

So, do not delay! Do not wait another day or hour. You’re not guaranteed that you will live through the Tribulation and have another opportunity to embrace Christ.

And, for those of us who advocate for the Christian faith, Christians need to be advocating for and perhaps even running for office. Let’s engage the political realm so it will be filled by people who follow and adhere to the word of God and who live according to Christian principles.

Nathan Jones: Christians, we are the people who have our fingers in the dam stopping it from bursting. By the Holy Spirit, we are holding back the tide of evil. But, one day soon, when the Lord takes us home, the dam is going to burst, and evil will pour out and deluge the entire world. We don’t want anybody to be left behind by the Rapture to endure those horrors, so put your trust in Jesus Christ today.

Notes of Faith September 13, 2023

Notes of Faith September 13, 2023

Gifts: What He's Given

Looking ahead to what He has promised can help us. It can center us in the good to come, no matter the bleakness that sometimes darkens our hearts or fills our days. But we don’t have to look ahead.

Good things are all around you right now!

What He’s already given is more than what He’s promised to give in the future. Consider, for instance, the gift of grace, which Paul said

is the gift of God, not a result of works, so that no one may boast.

— Ephesians 2:8-9

This grace is already yours in Christ. You are already a new creation because of it, able to live a better life and make better choices than you’ve ever made before.

Consider the gift of hope. When Paul wrote to the Romans, he said we could “rejoice in hope” (Romans 12:12). This reason to rejoice is not yours to come. It’s yours now. It’s why you can open your eyes right now — in this day — with a smile on your face and joy in your heart.

Consider what Paul described as “the greatest” gift of all (1 Corinthians 13:13). If God’s love is already — and always — for us, what other gifts could we possibly need?

When packing your bags for a vacation, you’re likely to include a camera, or at least, you’re sure to pack a phone. This is because you anticipate seeing something worth capturing, something worth turning into a memory because of its uniqueness or beauty or both.

What if we approached every day this way?

But, instead of with a camera, what if we approached each day with a focused heart? What if we adjusted our lens so we could see the gifts God has placed all around us — little and big, invisible and visible, spiritual and physical, recurring and unique to today?

We have countless reasons to be thankful — but do start counting! Open your eyes to all He has given and give thanks.

Open your eyes to all He has given and give thanks.

Grace

In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7 NIV

Grace — it’s the best gift we have and maybe the hardest gift to understand because it’s so unlike anything else. It never wears out. It never quits working. It’s ours, even though we don’t deserve it. It’s ours, even when we forget we have it. It’s the ultimate reason to be grateful.

Describe “God’s rich grace.” What is it? What has it done for you? What does it continue to do?

Is God’s rich grace a gift you can share with others? How?

Hope

So now faith, hope, and love abide, these three. — 1 Corinthians 13:13

Hope is fuel. It’s what keeps us going when the days are hard. It’s what keeps us believing when valleys are long. It’s why we get back up, pushing on in faith, expecting better days to come. And they will. Because our hope is anchored in the One whom hard days and long valleys can’t touch:

In Christ we have hope. — 1 Corinthians 15:19

The book of Hebrews talks about all the “better” things Christ brings to life — both here and in heaven. How has Christ already made your life better?

What’s something in your life that you hope is made better in the future?

We don’t know how some things will turn out, but we do know about others. What do you hope for that’s “sure and steadfast,” promised to come about in Jesus (Hebrews 6:19)?

Love

So now faith, hope, and love abide, these three; but the greatest of these is love. — 1 Corinthians 13:13

Hope is fuel to carry us to tomorrow; love is a gift to carry us through today. Whatever we’re facing, whatever we wish we had or wish we didn’t have, whatever trouble or pain comes today, love comes too. It’s higher, wider, and deeper than any other thing.

And it’s here to stay (Romans 8:38–39).

Why do you think Paul said love is “the greatest” in 1 Corinthians 13:13?

What are you facing today that’s troubling you? Write about it, and then on top of what you’ve written, around and all over it, write the words “I am loved.”

Excerpted from The Weekly Gratitude Project, copyright Zondervan.

I love all of you, but certainly God loves you more! Stand firm in the faith given you and we will be home in no time, in His loving arms!

Pastor Dale

Notes of Faith September 12, 2023

Notes of Faith September 12, 2023

Is Anxiety a Sin?

What Does Philippians Say about Anxiety?

You’ve heard it. The most commonly cited verse about anxiety is Philippians 4:6:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

Dr. Dan Allender, professor of counseling psychology at the Seattle School of Theology and Psychology, cautions the use of this verse in addressing anxiety. He says Philippians 4:6 can often be used by those who aren’t experiencing anxiety as a means of “‘clobbering’ those who are anxious.” Dr. Allender warns against “the idea of hearing Philippians 4 and assuming ‘my anxiety goes away.’”

I happen to like Philippians 4:6, but I also don’t like how it is used as a “clobber verse” to make anxious people feel like they’re doing something wrong or, even worse, that there is something wrong about them. As with most clobber verses, in this situation it is being used out of context.

The Theological Framework

To understand the verses in Philippians 4, you have to grasp the teachings of the previous chapter, which presents the theological core of the entire letter. Philippians 3 sets the overall context for Paul’s words in 4:6 about anxiety and, in fact, establishes a key framework for how Christians should understand all aspects of their life.

The framework of Philippians 3 is that Christians live as “Now and Not Yet” people. This is sadly undertaught in Christian circles, which is why anxiety is so often misunderstood and why many clobber verses are misused.

What is a “Now and Not Yet” person? This person is summarized by Philippians 3:21, which declares that…

our current lowly bodies are being transformed to the body of Christ’s glory.

The Now and Not Yet life is defined by the life goal of becoming like Jesus.

This is the amazing promise of the gospel: God is at work to transform every bit of ourselves to conform to Jesus, the one who will give us His “glory.”

Glory is the biblical term describing the amazingly good way of life when we fully reflect God’s intentions for us. Jesus obtained His glory because He fully reflected God’s intentions in His life. Philippians 3:21 promises that as we become like Jesus, we will share in that same “glory.”

However, the same verse assumes that this glorious destiny requires an understanding of spiritual growth that allows for the struggles of our current “lowly bodies.” Note that lowly in Paul’s usage here means “incomplete” (it does not mean “sinful”). He is emphasizing that the full completion of our transformation awaits the future, the Not Yet when Jesus returns (Philippians 3:10).

In the Now, we will still struggle with experiences like complex physical and neurological misfirings. My current “lowly body” will still fall quite short of “glory.” Nevertheless, the Now and Not Yet are organically connected. This is what it means that our current lowly bodies are being transformed to the body of Christ’s glory. Our Not Yet body of glory grows out of our Now body of struggle.

Paul isn’t making up this Now and Not Yet dynamic. He gets it straight from Jesus. Jesus often used agricultural metaphors to convey this dynamic of spiritual growth. His favorite metaphor was to point to how a seed of some plant is growing in the present Now and still is on its way to becoming its fully completed self in the future Not Yet (see, for example, Matthew 13:3–8, 19–23; Mark 4:3–9, 14–32; Luke 8:4–8, 11–15; and more).

Because this is such a complex and crucial truth, Paul often adds to Jesus’ agricultural metaphors for the Now and Not Yet. In Philippians 3, for example, Paul draws on the metaphor of a runner in the middle of a race, who is “straining toward what is ahead” (3:13) at the finish line. He switches to the metaphor of dual citizenship to capture the duality of the two time frames — living as citizens of the present earthly reality while awaiting the future arrival of a heavenly citizenship (3:20).

The Now and Not Yet life is defined by the life goal of becoming like Jesus.

Is Anxiety a Sin?

This overall “Now and Not Yet” framework is critical to understanding why Philippians 4:6 should not be wielded as a clobber verse that defines anxiety as a sin.

Anxiety is an intrinsic and unavoidable feature of our Now and Not Yet incompleteness and should not be conflated with moral failure. Incompleteness is not the same as sin.

We would be mistaken if we morally blamed an eight-year-old for being small or not knowing calculus... or for being racked with worry about their parents coming home.

In Paul’s letters, he is not shy about calling out actions rightly labeled as sin and disobedience. But he’s not using such moral categories in Philippians 3 and 4. For instance, the encouragement right before 4:6 is to

celebrate joyfully in the Lord, all the time. — 4:4 NTE

But no one actually stays at this elevated spiritual state “all the time.” We all regularly slip back down into more “lowly” moods.

Continual celebration is an aspirational description of the final transformation of our emotional self. While Christians are invited to taste more and more of those celebratory emotions here and now, I do not fall into sin when I stop celebrating joyfully in the Lord and, for example, lament the awful pitching of the Chicago Cubs. Paul describes periods when he is decidedly not in a celebratory mood but is instead struggling with deep despair (see 2 Corinthians 1:8, for example). He never labels those negative emotional experiences as sin.

Similarly, the encouragement right after Philippians 4:6 is to think only about holy, upright, virtuous things (4:8 NTE). Again, our minds will one day be transformed by the resurrection so we’ll be able to accomplish this constant mental focus. In the meantime, we only sometimes experience periods of such a pure mindset, though we should aspire to have more of it.

When our minds wander to, say, the latest celebrity gossip news, we have not committed wrong. Paul reveals how his own mind occasionally wanders to some fairly uncharitable (and crass) thoughts about his enemies. Galatians 5:12 includes some trash talking that would make a National Basketball Association player blush. Paul seems to accept these thoughts as part of his life in the Now.

In fact, those who wield Philippians 4:6 as a clobber verse to condemn anxiety as a sin neglect an important detail. Earlier in the letter, Paul describes his own anxiety for the Philippian church. Worry surrounded his decision to send his colleague Epaphroditus back to them.

This has made me all the more eager to send him, so that you’ll see him again and be glad, he writes, adding, and my own anxieties will be laid to rest.

— Philippians 2:28 NTE

Having freely admitted his own anxiety — without a trace of self-condemnation — it would be bizarre for Paul to intend his words “do not be anxious” in Philippians 4:6 to be taken as an expectation that Christians would — or should — never feel anxious.

Therefore, in context, “do not be anxious” in Philippians 4:6 is not meant as condemnation; it is encouragement to experience anxiety within the larger “Now and Not Yet” dynamic of spiritual growth where our current lowly bodies are being transformed to the glory of Christ’s body. Even as we aspire to more freedom from anxiety — an aspiration that will be met completely only in the Not Yet — we simultaneously should expect anxiety to always be part of our current life in the Now.

We should no more expect Christians to be free of anxiety than we should expect Christians to be free of colds, mosquito bites, flat tires, sadness, or mental distraction. Paul brings up anxiety in Philippians 4:6 precisely because he expects it to be a persistent problem for his audience.

Adapted from The Anxiety Opportunity: How Worry Is the Doorway to Your Best Self by Curtis Chang.

We will indeed be perfected and will not be anxious about anything when God glorifies us and we are with Him forever. Until then, we pursue the things of God and the perfection that He has waiting for us, in imperfect minds and bodies. Do not let Satan or your own thoughts make you feel you cannot belong to God because you are not perfect in all your ways. Believe in Him who is perfect and you will be joining Him someday soon!

Pastor Dale

Notes of Faith September 11, 2023

Notes of Faith September 11, 2023

Jesus Prays for Us

I have prayed for you, that your faith should not fail. — Luke 22:32

On the night before His death, Jesus made this announcement:

All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ But after I have been raised, I will go before you to Galilee. — Matthew 26:31-32

Translation? Your fall will be great, but My grace will be greater. You’ll find Me waiting for you in Galilee.

The promise was lost on Peter:

Even if all are made to stumble because of You, I will never be made to stumble. — Matthew 26:33

Not one of Peter’s finer moments. Arrogant. Self-sufficient. Peter’s trust was in Peter’s strength. Yet Peter’s strength would peter out. Jesus knew it.

Jesus’ prayers hamstring Satan.

Satan would attack and test Peter. But Satan would never claim Peter. Why? Because Peter was strong? No, because Jesus was.

I have prayed for you. — Luke 22:32

Jesus’ prayers hamstring Satan.

Jesus prays for you as well (John 17:11, John 17:20 NLT).

Will God hear the intercessory pleas of His Son? Of course He will. Like Peter, our faith will wane, our resolve waver, but we will not fall away. We are “kept by Jesus” (Jude 1 NIV) and “shielded by God’s power” (1 Peter 1:5 NIV). And that is no small power. It is the power of a living and ever-persistent Savior… who prays for us.

Excerpted from God Is With You Every Day by Max Lucado, copyright Max Lucado.

Jesus knows the end from the beginning. He knows everything about us, every thought and action. He prayed for Peter. He prays for you and me!

Rom 8:34-39

Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes (prays) for us. 35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written,

"FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;

WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED."

37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

No matter the trial, persecution, any kind of suffering that Satan and the world bring our way, the Lord will bring us to Himself and complete His perfect plan. You are a child of God and He will bring you to your eternal home with Him! Rest assured in His promises.

Pastor Dale

Notes of Faith September 10, 2023

Notes of Faith September 10, 2023

‘Oh Slay the Wicked’

How Christians Sing Curses

Article by Greg Morse

Staff writer, desiringGod.org

Maybe you’ve had this experience while reading the Bible. You turn to Psalms for encouragement. You begin to read, say Psalm 139, and find a warm blanket for your soul.

O Lord, you have searched me and known me!

You know when I sit down and when I rise up;

you discern my thoughts from afar.

Are you standing or sitting? He knows. He sees. He cares. Amazing. Your happiness soars as you read how he surrounds you, intervenes in your life (vv. 2–12), how he knew you before there was a “you” to know, knit you together in your mother’s womb (13–16). You seem to climb Jacob’s ladder to golden gates, praising God that the sins of yesterday and last week and last year have not driven him away: You awake, and he is still with you (17–18).

Then you stumble upon verse 19:

Oh that you would slay the wicked, O God!

O men of blood, depart from me!

You pause and reread. You stop and check if you’re still in the same psalm. This verse, so abrupt, comes with violence. Slay the wicked? Hate them with a perfect hatred? What do you do with these lines? Pretend you didn’t see them? What about when you notice more?

Break the arm of the wicked and evildoer. (Psalm 10:15)

Let their way be dark and slippery, with the angel of the Lord pursuing them! (Psalm 35:6)

Let burning coals fall upon them! Let them be cast into fire, into miry pits, no more to rise! (Psalm 140:10)

Let death steal over them; let them go down to Sheol alive. (Psalm 55:15)

Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun. (Psalm 58:8)

Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. (Psalm 69:23)

May his children be fatherless and his wife a widow! May his children wander about and beg, seeking food far from the ruins they inhabit! (Psalm 109:9–10)

How do you explain curses like these? How do you answer your atheist coworker? How do you pray them in family worship? How do you quiet your own discomforts? What do we do with them as Christians, on this side of the coming of Christ?

Devilish Psalms?

C.S. Lewis, perhaps the greatest Christian apologist of the twentieth century, offers us this advice:

We must not either try to explain them away or to yield for one moment to the idea that, because it comes in the Bible, all this vindictive hatred must somehow be good and pious. . . . The hatred is there — festering, gloating, undisguised — and also we should be wicked if we in any way condoned or approved it, or (worse still) used it to justify similar passions in ourselves. (Reflections on the Psalms, 26)

Devilish, terrible psalms, he goes on to call them, authored by “ferocious, self-pitying, barbaric men” (27). Is he right?

How do we interpret these “imprecatory psalms,” these psalms of curse (more generally, Psalms 55, 59, 69, 79, 109, and 137)? As a brief introduction, consider such curses in four spheres: in the Old Testament, in the New, in heaven, and curses today.

Curses in the Old Testament

First, we’ve already seen curses in the Psalms.

How do we answer the objection that these psalms — mostly written by David — are personal and vindictive? We could spend time looking at David, wondering aloud if he who cut the garment instead of stabbing the back of Saul (not to mention his patience with Doeg, Absalom, and Shimei) was really a vengeful spirit. Instead, notice three threads in the imprecatory psalms.

1. David isn’t cursing directly.

Curses are pronouncements of harm over others, often involving a ritual or sacrifice. May your fields rot, or your wife be barren. “In the ancient Near East in general, life was dominated by the need to cope with the terrifying threat of curses and omens” (New Dictionary of Biblical Theology, 397). The ancient world often saw these pronouncements as powerful in themselves.

Israel was different. They knew no curse had decisive power apart from the one true God. Balaam, borrowing an Israelite conception, says, “How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?” (Numbers 23:8). The imprecatory psalms, then, are not direct curses upon the wicked apart from the Almighty. They are prayers offered and entrusted to the wisdom and enforcement of the psalmist’s covenant God.

2. David often prays Scripture.

David wasn’t brooding in his room, writing hate-poems in his little black book. As the king, David meditated day and night on God’s blessings and curses found in the Torah (Leviticus 26; Deuteronomy 27–28). How should any Israelite feel about the curses? The Lord’s catechized people say, “Amen” (Deuteronomy 27:15–26).

Likewise, David in the Psalms often takes statements of fact about God’s judgments and simply prays them. “In almost every instance, each expression used in one of these prayers of malediction may be found in plain prose statements of what will happen to those sinners who persist in opposing God” (Hard Sayings of the Bible, 280–282). Thus, as one example of this, the statement of fact given in Psalm 1, “The wicked . . . are like chaff that the wind drives away” (Psalm 1:4), becomes for David, “Let them be like chaff before the wind” (Psalm 35:5).

3. The psalmist’s enemies are God’s enemies.

Whose enemies are they in Psalm 139:19–22? “Against you,” “your enemies,” “your name,” “those who hate you,” “who rise up against you.” These men became David’s enemies by proxy — “I count them my enemies.” Here we find another crucial element about the imprecatory Psalms: They often stem from righteous indignation about how the wicked treat God, God’s people, and God’s Anointed King.

David’s epic showdown with Goliath illustrates this. What was his personal history with the giant? Goliath hadn’t killed David’s father, like the six-fingered man in The Princess Bride. He had no ill will but this: Goliath dared to defy the armies of the living God.

Do we ever grow warm with righteous anger? Not because we are insulted, but because God is? In 1945, communist Soviet Union occupied Romania. To pay tribute to the new state order, the communists convened a congress comprised of four thousand Christian leaders and broadcasted it to the country. Richard and Sabina Wurmbrand were in attendance. One after another, Christian leaders stood and hailed the atheistic state and promised church allegiance.

Sabina leaned over to her husband, “Richard, stand up and wash away this shame from the face of Christ! They are spitting in his face!” “If I do so,” he replied, “you lose your husband.” “I don’t wish to have a coward as a husband,” came her reply. And so he did. He later wrote, “Afterward I had to pay for this, but it was worthwhile” (Tortured for Christ, 10).

Do we ever take our occasions, however much smaller, to wipe the spit from the face of Christ? Have we become insensible to hearing Christ’s name dragged through the mud? John Stott comments,

[The psalmist] has completely identified himself with the cause of God, [and] hates them because he loves God. . . . That we cannot easily aspire to this is an indication not of our spirituality but of our lack of it, not of our superior love for men but of our inferior love for God, indeed of our inability to hate the wicked with a hatred that is “perfect” [as in Psalm 139:22] and not “personal.” (The Message of the Sermon on the Mount, 116–117)

Do we ever say anything uncomfortable in the presence of evil — or worse, do we even care? The psalmists did. We accuse them of cruelty; they accuse us of a twisted sentimentality. We accuse them of not considering man; they accuse us of not considering God.

Curses in the New Testament

Do we have curses in the New Testament? Yes.

Peter exclaims, “May your silver perish with you!” (Acts 8:20). Paul hands people over to Satan and curses anyone to hell who preaches a different gospel or refuses to love Jesus Christ (Galatians 1:8–9; 1 Corinthians 16:22). Even Jesus curses a fig tree — and blasts the Pharisees with mighty woes (Matthew 23:13–36).

But more to our consideration: How did Jesus and his apostles view imprecatory psalms?

The New Testament authors, from John to Paul to Peter to Jesus himself, quote unhesitatingly from these psalms. The apostles did not have the qualms of so many modern scholars. Not one New Testament author gives the kind of preface we do when recommending a good television show: “It is really good — except that one part.” They treat such psalms as we should: with reverence as sacred Scripture.

Consider the New Testament’s usage of Psalm 69, which includes one of the longest sustained imprecations (Psalm 69:22–28) and the most severe imprecation in the Psalter: “Add to them punishment upon punishment; may they have no acquittal from you” (verse 27). Keep the blows coming. No mercy. No forgiveness. Let them be damned. Surely the New Testament would avoid such sentiments, right?

The psalm is actually one of the favorites of the New Testament, including citations from the imprecations themselves (Romans 11:9; Acts 1:20). Let’s limit the quotes here to the beloved and gentle apostle John. He takes up this psalm to explain the temple-cleansing incident with Jesus and the whip: “zeal for your house has consumed me” (Psalm 69:9; John 2:17). He records Psalm 69:4 upon Jesus’s lips in the upper room, as the Lord explains how the Jews “hated me without a cause” (John 15:25). And most stunningly, upon the cross itself: “Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst’” (John 19:28) — a reference to verse 21, “They gave me poison for food, and for my thirst they gave me sour wine to drink.”

John Piper comments,

According to the apostle John, Jesus died fulfilling Psalm 69. What more glorious tribute could be paid to a psalm? The very psalm that we tend to think is a problem because of its imprecations was the one Jesus lived in and the one that carried him to the cross and through the cross. (Shaped by God, 61)

Here we find the foundational reality. God allows curses into this world for the glory of Jesus — to paint a dark and bloody and beautiful picture of his sacrificial love. Sodom and Gomorrah, the flood, Korah’s rebellion, Canaan’s ban, the cry over Egypt’s firstborns — all shadows compared with the tremendous doom of this one who cries, “I thirst,” from the cross. He plunged into the depths of hell itself. Curses exist to explain this good news to you:

Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, “Cursed is everyone who is hanged on a tree.” (Galatians 3:13)

Christ became a cursed one, a doomed and condemned man — why? For us. The bread, broken — for you. The wine, poured out — for you. The judgment drank to the bottom — for you. The history of all curses for every human on the planet ends here, at the cross, or in hell. Nowhere else.

This clarifies our call in evangelism:

“Sir, can I speak with you about Jesus?”

“Why would I need to hear about him? — I’m happy enough.”

“Because, sir, sin has placed you under God’s curse, whoever does not believe is condemned already, the wrath of God remains upon you, and only Christ, who became a curse for all who would repent and believe, can remove it.”

Curses in Heaven

Now, a question you may not have asked: Are there imprecatory prayers in heaven? Yes.

John records the voices of martyrs slain for God’s word, crying out in a loud voice,

“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been. (Revelation 6:10–11)

The martyrs — perfected and with the Lord in glory — pray for their blood to be avenged on earth. Or again in Revelation 18:6, against spiritual Babylon:

Pay her back as she herself has paid back others,

and repay her double for her deeds;

mix a double portion for her in the cup she mixed.

And as God’s enemies fall, how does heaven respond? God’s vengeance on the wicked fuels their hallelujahs,

“Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.” Once more they cried out, “Hallelujah! The smoke from her goes up forever and ever.” (Revelation 19:1–3)

Don’t our own children’s stories reveal that we know this is good? They end the same: the witch is cursed, the monster slain, the evil king dethroned and punished. Do we weep when Scar is fed to hyenas? No, not even our children. Why? Because we know, even at a young age, the rightness of villains being punished. What is hard for us to bear is that, outside of Christ, we (and those we love) are the villains.

Curses Today

Psalms of curse were prayed in the Old Testament, approved in the New, and this same heart has its counterpart in heaven. But what about us today? Should we pray them?

Bless those who persecute you; bless and do not curse them. . . . Repay no one evil for evil, but give thought to do what is honorable in the sight of all. . . . Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:14, 17, 19)

Love your enemies and pray for those who persecute you. (Matthew 5:44)

These texts clearly teach that we leave personal grievances with God to repay. They teach that God’s wrath — exhausted at the cross or in hell — frees us to love those who have hated us and bless those who have cursed us.

But are they incompatible with praying the imprecatory psalms? Personal vengeance, after all, is outlawed in both covenants (Leviticus 19:17–18). That vengeance belongs to God was not new (Deuteronomy 32:35; Psalm 94:1). The next verse in Romans 12 is a quote from Proverbs 25:21: “To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head’” (Romans 12:20).

Some evil is so pronounced and prolonged (especially against the global church) that we are right to pray that if the wicked are not stopped by converting mercy (the kind of mercy that stopped Saul), that God stop them by any other means. As James Hamilton exhorts Christians today,

Pray that God would either save those who destroy families and hurt little children or thwart all their efforts and keep them from doing further harm. . . . Pray that God would either redeem people who are right now identifying with the seed of the serpent, or if he is not going to redeem them, that he would crush them and all their evil designs. (Revelation: The Spirit Speaks to the Churches, 201)

Whether you conclude that mercy should silence these prayers today or not, be assured, it isn’t because judgment isn’t coming, and at any moment. The pressing question, then, in conclusion, is not why judgment and curse exist, but why aren’t we all drowned beneath it every moment?

That was the angel’s perplexity: generation after generation of mercy to sinful men — but how? The blood of goats? Until they saw it, a greater enigma still: The only blessed Sovereign, the King of kings and Lord of lords who took on human flesh, earned every blessing by perfect obedience, now exhausting every curse for his people upon the tree. In this Christ has arrived the day of salvation for all under the curse. “Blessed are all who take refuge in him” (Psalm 2:12).

I am sure that you, like me, have struggled in praying for any good outcome for the wicked. And not only those that don’t love God, but those that don’t treat us with love, honor and respect also. Our sinful flesh is peeking out, not seeking the eternal perspective of God. We know that those who do not come to Him in saving faith will be eternally punished in hell. But we want our grievances settled NOW! I agree with the statements above about praying that God would save or destroy the wicked…but mean both sides…not just say it, really hoping for their destruction. Let us endeavor to believe and trust in all Scripture putting it within the overall commands to love God and love others!

Pastor Dale

Notes of Faith September 9, 2023

Notes of Faith September 9, 2023

What Does Biblical Freedom Really Mean?

Free and Fully Alive

I was taught that God wants us to live freely, but I never understood what that kind of freedom meant or felt like. It seemed like a good idea in theory, but elusive — I had no idea how to grab a hold of it. Granted, there were seasons of my life when I felt free but really wasn’t.

If freedom meant being carefree and uninhibited, that kind of freedom was mine during the years I was addicted to drugs (more on that in my book). I was free to make the decisions I wanted and do whatever made me feel good in the moment, but that freedom never brought me peace. I was free but not fully alive. I was enslaved to my own freedom — which was really counterfeit freedom.

Biblical Freedom

So what does biblical freedom mean? The freedom God offers throughout Scripture is freedom from the enslaving power of sin in our lives. The Enemy uses sin to obstruct our relationship with God, keeping us from experiencing abundant life in God.

Biblical freedom allows us to reclaim what the Enemy has robbed from us so we can live the story of who God created us to be.

By contrast, worldly freedom is the ability to do what we want, when we want. When Adam and Eve were in Eden, they were free to choose whether to eat from the Tree of Knowledge of Good and Evil. But choosing to eat from it brought consequences — death.

Paul gives us a clear idea of this whole freedom thing and defines what biblical freedom truly means and doesn’t mean. He wrote in 1 Corinthians 6:12,

‘I have the right to do anything,’ you say — but not everything is beneficial. ‘I have the right to do anything’ — but I will not be mastered by anything.

What does this mean for you? This means Jesus set you free so you can stand firm in His power to live a life that is free and fully alive, not so you can be bound to the things of this earth. He wants you awakened to a life that can hold both hurt and hope. A life that cries out in grief but can whisper gratitude in the same breath.

This kind of freedom allows you to have faith in Christ but still experience human fears. You can bring them both before the cross, where His grace, love, and mercy can cover you and empower you.

Our spirits long for the goodness and intimacy they were created to experience.

Addressing Counterfeit Freedom

There’s a not-so-fun part of finding freedom, though.

If you want to be truly free, you must first recognize the places where you have settled for counterfeit freedom.

You must awaken to the reality that parts of your story have been hijacked by an Enemy who wants you to believe that freedom lies in your power to choose, rather than through the transformation of your heart.

Once you recognize where this Enemy has attacked your story, you can begin the work of reclaiming those places so you can experience the life abundant and return to who you were created to be.

The Hope of Redemption

We all come with stories — some good, some bad, and some really hard. Our deepest desire is to be known and loved, but our stories often include times when we were not known for who we really are and definitely were not fully loved. And yet we can’t escape the belief that maybe, just maybe, there’s hope for our stories, that maybe our lives can be redeemed and we can emerge as the free little ones we once were.

Our spirits hold a curiosity around hope. Even if that hope has sunk within us, it’s still there, calling to us, speaking of what was and what could be. This longing comes from the desire to create and dream and play. It’s as if our spirits know life wasn’t supposed to be this way — we weren’t made for pain and despair. We were designed for something greater. Our spirits long for Eden.

Our spirits long for the goodness and intimacy they were created to experience.

They long for the wonder of the unknown and the mystery of what could be. Our spirits seem to know something our brains don’t — that we were made for abundant life — but our brains won’t let us engage because of fear of disappointment or failure or rejection. It’s our spirits that keep leading us to the reckless hope of trying again.

All it takes to keep going is a willingness to be honest, to invite God into the story, and to allow some trustworthy people to witness your story in a way that enables your heart to be seen and held. Something dynamic and supernatural begins to happen. Life starts to have color. The puzzle pieces of your broken story come together. You are awakened to a God who sees you in the hard and the holy, and you realize you are loved.

God meets the great longing of your soul within the recesses of the stories you bear — which He wants to redeem.

Adapted from Free and Fully Alive: Reclaiming the Story of Who You Were Created to Be by Karrie Garcia, copyright Karrie Garcia.

There have always been consequences and rewards for the choices we make. We are free to make them but what follows depends on those decisions. In Christ, we are free to resist worldly lusts and desires doing the will of our Father in heaven and great reward. This world is not our home and Satan, the ruler of this world would have us distracted, deceived, devoid of any thought of God’s love toward us, so that we seek the things of the world. Pursue Jesus, to be like Him, and you will overcome the desires of the world and receive heavenly reward.

Pastor Dale

Notes of Faith September 8, 2023

Notes of Faith September 8, 2023

Fasting, Feasting, and Our Daily Bread

Following the Diet of Jesus

Article by David Mathis

Executive Editor, desiringGod.org

Some have their fifteen minutes of fame. Henry Tanner had his forty days.

In the summer of 1880, the Minneapolis homeopath shocked the medical establishment by fasting on stage in Manhattan, under round-the-clock supervision. Tanner had something to prove, as journalist Steve Hendricks tells the story in his recent book The Oldest Cure in the World. Tanner believed in the “restorative biochemistry” of fasting — that going without food for extended periods could be “regenerative” or even “curative.” By depriving the system of food, and relieving the burden of digestion, the human body could turn its energy elsewhere. Give the gut a break for days, even weeks, and the body could “cure itself” from a number of conditions.

For Tanner, this was no mere theory. He claimed to have fasted for forty-two days in 1879 and been healed of several ailments. When his report was doubted, he offered to go forty days again, the following year, this time under full surveillance.

So, for forty days, Tanner ate no food and drank only water. Doctors claimed he would die in ten or twelve days. From Day 6 to 40, the New York Times and other major outlets reported on Tanner’s progress. In the end, Tanner succeeded both in accomplishing the feat and playing well to the crowds who came daily to the theater.

Thanks to a Little Fast

Fasting as a cure for disease has a long and varied history, though often at the civilizational margins. Hendricks writes,

Skip dinner tonight, and by the time you rise tomorrow, your body will have spent a few hours making the most intricate fixes to cellular components that were damaged during the day, and it will have recycled other parts too far gone to be fixed. Defects that might have turned into cancer or a stroke will have now, thanks to a little deprivation, been refashioned to yield a healthier cell. These processes occur in us every day when our only fast is from the midnight snack to breakfast at dawn, but they’re accelerated enormously when we extend the nightly fast, and fasting for multiple days supercharges them. (30)

“Who knew that giving our stomachs a break might actually do us some good?”

Who knew that giving our stomachs a break might actually do our bodies some good?

Yet in our age of abundance, even decadence, such claims can be unnerving to consider. Very likely, this was not your mother’s counsel. Have we long assumed not eating to be the path to sickness and disease, while slowly eating ourselves to death?

Eat God’s World

God made us to eat. And he created a wonderfully edible world.

The opening chapters of Genesis tell us that God made trees “pleasant to the sight and good for food” (Genesis 2:9), and he designed us to eat his world, both plants and animals (Genesis 1:29; 9:3). For millennia, humans did just that, until God led a special people out from Egyptian slavery and assigned them various dietary restrictions. From Moses until Jesus, under the terms of the old covenant, God taught his people — and the nations, through them — of their sin and need for him, and anticipated the coming of his Son.

With the coming of Christ came the fulfilling of the old covenant, bringing it to its appointed consummation. Jesus inaugurated a new covenant, for people from every nation. In the course of his ministry, Jesus “declared all foods clean” (Mark 7:19; also Romans 14:20), and yet his own approach to food was not simplistic, but varied and flexible — marked by the kind of resilience we might expect the “fearfully and wonderfully made” human body to be capable of (Psalm 139:14).

When You Feast

Some of us might be surprised to learn that Jesus feasted. But he was, after all, a first-century Jew. The nation’s collective life turned on annual feasts — and three in particular, which the Gospel of John mentions Jesus participating in (John 2:23; 7:2; 10:22; 13:1). Jesus attended nonnational feasts as well, like Levi’s “great feast” (Luke 5:29) and the famous wedding feast at Cana (John 2:8–9), where he blessed and enhanced the feast by turning water to wine. In his parables, Jesus compared his kingdom to such feasts (Matthew 22:2–9; 25:10; Luke 12:36). Unlike his cousin John, who was known for abstaining, Jesus came “eating and drinking,” and was slandered as “a glutton and a drunkard” (Luke 7:34).

Significantly, in Luke 14:13–14, Jesus assumes his followers will celebrate occasions of feasting: “When you give a feast,” he says — not if, but when — “invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you.” So too Christ’s apostles, without commanding any particular Christian feasts (Romans 14:4–6), assumed that Christians would, at times, feast (2 Peter 2:13; Jude 12). Feasting, in gratitude to our God and with delight in him, honors him as the all-sufficient Giver. We rejoice in him in and through the joy of food and drink, with friends and family.

Yet in all that commendation of feasting, those of us today, living in the breadbasket of modern abundance, will do well to hear the implicit warning our Lord leaves in the parable of the rich man and Lazarus. He introduces the rich man, who we learn now to be in torment in Hades, as one “who feasted sumptuously every day” (Luke 16:19). The caution for us, among other aspects of the parable, is feasting every day — a temptation all too real in the modern world.

When You Fast

Of course, Jesus assumes not only that we will feast, but also that we will fast. In Matthew 6:16–17, he says to his disciples, “when you fast,” not if. And without explicitly commanding his followers to fast on specific occasions, he promises, in Matthew 9:15, “they will fast.” (We see the promise play out in Acts 13:2–3 and 14:23, when the early church, with her groom away, takes up the old practice now made new.)

As a Jew, Jesus himself observed the annual fast, that is, the Day of Atonement, with the whole nation. We might assume he also fasted on other spontaneous occasions, as modeled in the Old Testament. Most notably, Jesus fasted forty days in the wilderness, in preparation for his public ministry (Matthew 4:2; Luke 4:2). Significantly, the Gospels only mention his hunger and him not eating. Unlike the miraculous fast of Moses at Sinai (Exodus 34:28), no mention is made of Jesus going without water. Which likely means this was a natural, fully human fast — one like Henry Tanner would demonstrate humanity capable of.

God designed our bodies not only for food — to eat and enjoy his world — but also to be able to go long periods of time, longer than most of us are comfortable thinking about, in fasting. Fasting accompanies heartfelt prayer in expressing special longing for some particular divine provision or help, and going without such a basic comfort of daily life highlights God’s value beyond his blessings and focuses our affections afresh on him.

As with feasting, Jesus both models and commends fasting, and leaves us a caution. In the parable of the Pharisee and publican, he takes aim at “some who trusted in themselves that they were righteous, and treated others with contempt” (Luke 18:9). Among other boasts, the Pharisee declares, “I fast twice a week” (Luke 18:12). The publican, on the other hand, acknowledges himself a sinner and begs God for mercy. Jesus then comments, hauntingly, “I tell you, this man went down to his house justified, rather than the other” (Luke 18:14).

Jesus’s warning, reminiscent of the condemnations in Isaiah 58, reminds us that the act of fasting can be hollowed of its God-honoring meaning and made into an effort to twist his arm. Similarly, we find in the letters of Paul a handful of warnings against the misuse of fasting (Romans 14:3, 6; 1 Timothy 4:3; Colossians 2:16).

Whether You Eat, Fast, or Feast

While Jesus commends (and cautions) both feasting and fasting — and assumes his followers will do both — his model prayer for his disciples brings everyday moderation to the fore: “Give us this day our daily bread” (Matthew 6:11).

Far and away, most days are daily-bread days. They are occasions neither for feasting nor fasting, given neither to indulgence nor abstaining, but rather devoted to a virtue that can be one of the hardest of all in times of plenty and lack: self-control. The Christian’s day-in, day-out relationship to food is one we navigate in the fuzzy, though real, bounds of moderation, in between the punctuations of fasting and feasting. That is, we receive God’s regular provision of food with enjoyment, marked by thanksgiving and self-control (1 Timothy 4:4–5).

“Many of us today neither feast well, nor fast at all.”

Many of us today neither feast well, nor fast at all. Oh, we feast. We live with such abundance, much of it edible, that we can hardly keep from daily overindulgence, without pushing against the grain of our society. We feast often, and without even recognizing it. What used to be feasting is now just the “standard American diet” (SAD). Without some countercultural moxie, many find themselves drifting toward obesity unawares.

But if our assumptions and habits have conditioned us one way, then we do have hope for training our stomachs differently.

Train for ‘Metabolic Flexibility’

Here we again accent the amazing biology of the human body. Our bodies can be far more resilient than we’ve learned to expect, and with some thoughtful conditioning they can become even more so, ready to flex for both fasting and feasting, to both enjoy occasions of abundance and endure times of famine. We can train ourselves to go longer without food than we’re prone to think. As Jay Richards writes in Eat, Fast, Feast, “God fitted the human form to thrive in a host of different ecosystems and diets, as we would expect of a Creator who called us to multiply and fill the whole earth” (11).

Richards advocates what he calls a “fasting lifestyle” in which we condition ourselves, over time, to be “metabolically flexible.” With less thoughtless everyday feasting, and more regular fasts (beginning with a meal, then two, then working up to a few days), many of us (some medical conditions notwithstanding) can train our stomachs, and souls, to be like the apostle who testified,

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)

Christians in general, and perhaps Protestants in particular, haven’t always excelled at such learning — which is not simply a learning of the mind but of the body. In our good and right emphasis on God’s astounding grace in Christ, have we undersold the astounding abilities of the God-designed human body? And have we failed to put our metabolic flexibility to spiritual use, through Christian fasting, not just intermittent fasting for bodily health?

Every Meal Holy

How fitting that Paul’s penetrating charge to consecrate our every action to God’s glory mentions such trivial (and massive) realities as eating and drinking: “Whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). And not just to the God of monotheism, but the Christ of Christianity: “Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

In the end, we may discover all sorts of human wisdom in countercultural daily moderation, flanked by a learned metabolic flexibility primed for occasional feasts and fasts. Such seems far more enduringly human than our modern context of excess and overreaction. But as Christians, our goal isn’t merely to be more human looking backward (to Eden). We long to be more human looking upward, to the God-man, now risen and glorified, seated at his Father’s right hand. And we look forward, beyond the final conquest of sin and the curse, to the city that is to come, where we will, at last, fully enjoy God in the unencumbered humanity we were destined for. “The Lord Jesus Christ . . . will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20–21).

We pray, with Jesus, for the daily bread of moderation. We hear his commendation, and see his example, of occasional feasting and fasting, and consider their God-glorifying potential. We hear his cautions about everyday feasting and about pharisaical fasting. And we again consecrate ourselves, and our stomachs, to him, “in the name of the Lord Jesus,” the one who strengthens us.

Fasting is not for the weak of faith… It is to focus our mind, heart, and body on the desire and will of God. As our body craves food, we are to be reminded of the words of Jesus in …

John 4:32-34

"I have food to eat that you do not know about." 33 So the disciples were saying to one another, "No one brought Him anything to eat, did he?" 34 Jesus said to them, "My food is to do the will of Him who sent Me and to accomplish His work.

God has a will for each of us in this life…put simply, it is to be like Jesus. Jesus always did the will of His Father in heaven. Though living a life on earth, away from His perfect heavenly kingdom, He lived our human life always doing the will of the Father. So should we, but we are not focused on the right food. Remember this, you are what you eat! This is true not only for what you take into your body through your mouth but also for the consumption of what you hear and see. These things tend to take our time and focus off of God and away from His will for us. Let us strive to eat food that truly blesses us…rejoicing in the presence and relationship with our living Creator and Sustainer. He is what we all need more of.

Pastor Dale

Notes of Faith September 7, 2023

Notes of Faith September 7, 2023

Can I Lose My Salvation?

Many Christians are being misled by the lie that somehow they may have lost their salvation — or might lose it if they aren’t careful. They live in the constant grip of fear that their sins will disqualify them from being a Christian. Some churches even teach that it’s not really possible for a Christian to know for sure that they are saved. The good news is that God does want us to have assurance of our salvation, and the Bible says as much:

I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life. — 1 John 5:13

The lie that we can lose our salvation or can never know whether we’re truly saved is a perversion of the true gospel, and it hinders believers from living in and embracing the freedom, peace, and joy the gospel promises.

We’re going to look at some important biblically supported doctrines and teachings that can set every Christian free from the fear that salvation is fragile, fleeting, or uncertain. Perhaps the most important doctrine is eternal security. Sometimes referred to as “once saved, always saved,” eternal security is the theological belief that once a person places genuine faith in Jesus Christ, their salvation is eternally secure. In other words, they no longer have to fear going to hell. It is impossible for this person to lose or even forfeit their salvation.

I admit that’s a very bold statement. So it’s essential to support it with a strong biblical foundation that demonstrates why the opposing view doesn’t stack up. Before we dig into the doctrine of eternal security, let’s examine how and why it’s so dangerous for a Christian to deny this doctrine of eternal security.

The Consequences of Denying Eternal Security

Understanding this doctrine of eternal security is not just some theological exercise to make you sound intelligent. The way you view your salvation has ramifications for how you relate to God and live your daily life as a Christian.

If you believe your salvation is on shaky ground, you will relate to God on the basis of fear rather than faith.

Everything you do for Him will be motivated by fear rather than love. Denying this doctrine will inevitably set up a legalistic relationship between you and God. Legalism demands that you perfectly adhere to a set of rules to secure or keep your salvation. It also suggests that God’s love for you and His acceptance of you fluctuates depending on your behavior.

Instead of experiencing the peace and joy that come from knowing your salvation is secure, you will live in a constant state of uncertainty, wondering day after day if you’ve done enough to keep from losing your salvation. That uncertainty might make you try to get saved and baptized again and again just to make sure you’re going to heaven. My friend, God doesn’t want that for you. He wants you to be free. He wants you to enjoy the peace and freedom that come from knowing what your Savior did for you on the cross.

We’re saved by grace alone through a genuine belief in the finished work of Jesus Christ on the cross.

Biblical Pillars of Eternal Security

I liken eternal security to a house with eight pillars. Each of these pillars is essential for this house to stand. I hope this chapter provides you with such overwhelming biblical evidence for the security of your salvation that you’ll never doubt it again.

Pillar #1: Perseverance

This first pillar is that of perseverance, or the perseverance of the saints. This doctrine states that those who are truly born again will be empowered by the Spirit to continue to believe until the day they die. We don’t persevere in our own strength. We persevere because the Spirit of God, who lives within us, empowers us to do so. Several scriptures support this teaching:

Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to his good purpose. — Philippians 2:12–13

Notice that we’re encouraged to work out our salvation, not work for it.

There is a huge difference between the words out and for! Working for our salvation would imply that we must do something to earn it or complete it. Working out our salvation implies that we’re already saved, and we are simply trying to grow in our faith and sanctification. To echo Charles Spurgeon, we are “working out” what has already been “worked in.”1 As Spurgeon pointed out, God has already worked His salvation in us, and we are simply working it out in our daily lives. This raises some good questions you may be wondering about: Couldn’t a Christian simply walk away from the faith and give up on the entire thing? Can’t they decide at any point that they no longer want to be a Christian? In other words, can a Christian renounce or forfeit their own faith and thus not persevere?

Before we answer that, it’s critical that we establish one very important truth:

There is a difference between genuine Christians and professing Christians.

Some profess to be Christians but are not. They seem like Christians, at least on the surface. They attend church like Christians. They give money like Christians. They talk like Christians. They may even listen to Christian music! But none of these things mean they are actually Christians. Jesus warned about this:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of Heaven, but only the one who does the will of my Father in Heaven. On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name?’ Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers!’ — Matthew 7:21–23

There are a few important details to highlight in this passage. First, the people were saying the right things. But Jesus said that many who say, “Lord, Lord,” will not enter the kingdom of heaven. Second, they were doing what appeared to be the right things. They were involved in religious activities that most people would attribute to Christians. Third, based on what they said to Jesus on the Day of Judgment, these people seemed to be depending on these religious activities to get them into Heaven. But religious activities don’t save us. We’re saved by grace alone through a genuine belief in the finished work of Jesus Christ on the cross.

Fourth and finally, focus on four very important words: I never knew you. Jesus did not say, “I don’t know you anymore.” That would have implied a previous relationship that had been lost. The fact that He said I never knew you reveals that there was never a relationship to begin with.

So professing Christians can turn away from the faith because their faith wasn’t genuine in the first place. This is called apostasy. Genuine Christians cannot apostatize. In other words, genuine Christians will not totally and finally turn away from the faith. Let’s define these two words. Totally means that genuine Christians may struggle in some aspects of their faith, but they won’t renounce Christianity entirely. Finally means that it is quite possible and common, for that matter, for genuine Christians to experience a temporary lapse in their faith, but they will return at some point. (Peter denied that he even knew Jesus, then became one of the greatest leaders in the early church for Jesus!) Pastor Dale comment

Another consideration that relates to the question of whether a genuine Christian can renounce their faith involves how Jesus described genuine salvation. In John 3, Jesus said that we must be “born again.” Let’s analyze this concept. When a person is born physically, is there anything they can do to undo that fact? You may say, “Well, they can commit suicide.” While that’s true, it doesn’t negate the fact that they were born first. Does that make sense? Taking one’s life doesn’t erase the fact that they were born. In the same way, once a person is born again, there is nothing they can do to undo their spiritual birth. Just as babies have nothing to do with their physical birth, a person who is born again has nothing to do with their spiritual rebirth.

Another scripture that strongly supports the distinction between genuine Christians and those who are merely professing Christians is 1 John 2:19:

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

To summarize, there can only be three possible explanations for leaving the faith.

The first possibility is that they were never saved to begin with. They professed to be but were never truly converted.

The second possibility is that they remain saved but will be severely disciplined by their Father (see Hebrews 12).

The third possibility is that they are in an extreme but temporary state of backsliding and rebellion, but God knows they will return to Him later.

The Bible teaches that those who are truly regenerate will indeed persevere in the faith. Perseverance is not something we do to earn our salvation, but rather something God empowers us to do to keep us walking in the salvation He’s already given us.

Excerpted from Misled by Allen Parr, copyright Allen G. Parr Jr.

Just a few verses to contemplate about being eternally secure in your salvation…

John 6:37

37 "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out.

John 6:44

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.

John 10:27-30

"My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand. 30 "I and the Father are one."

Being born again is a spiritual act that has taken place through the faith God has given you to believe in Jesus and the work He did to redeem you. He saved you! You will never be taken from His hand by Satan, false teachers, so-called friends, or even yourself…you are unable to jump out of His hand. He will hold you for all eternity! Praise God for His love for you!

Pastor Dale

Notes of Faith September 6, 2023

Notes of Faith September 6, 2023

Sending this one early as tomorrow is traveling day from visiting family in Kentucky returning to California. Please say a prayer for safe travels… Thank you!

‘Just Not Feeling It’

How Routine Awakens Devotion

Article by Scott Hubbard

Editor, desiringGod.org

“Not feeling like it.” In the daily pursuit of Christ, I fear no phrase has hindered me more.

A few moments’ reflection reminds me of the silliness of such a feelings-based spirituality. A farmer will find nothing at harvest if he sets aside his plow with a wave of “not feeling like it.” A pianist will end her performances embarrassed if she takes a “not feeling like it” attitude to her practices. A couple will greet their anniversary with an unromantic sigh if they allow “not feeling like it” to govern their marriage.

Yet how often have I sidestepped habits of grace with a subtle, unspoken “not feeling like it” — and have expected to somehow still mature in faith and love and feel the spontaneous joy of the Spirit?

Any number of reasons stand ready to endorse the lazy slouch. “I don’t want to be a hypocrite.” “I have so much to do today anyway.” “I’ll get more from Scripture when I feel like reading it.” And perhaps the most common: “I’ll do it tomorrow.”

Meanwhile, today’s spiritual potential — today’s comfort, joy, power, life — disappears on the winds of whim.

Reclaiming Routine

To some, the word routine carries the stiffness of stale bread and the rot of dead plants, the stuffiness of library books never opened and attics dusty with age. The very thought of routine spirituality — planned, scheduled, disciplined — seems to undermine the ministry of the life-giving, freedom-bestowing Spirit. “Where the Spirit of the Lord is, there is freedom” (2 Corinthians 3:17) — and where the spirit of routine is (we may think), there is bondage.

The dichotomy, however, is self-imposed, self-imagined. If routine smells stale to us, the problem lies in our own sniffer. No doubt, routine can be made stale and dead, as any flower can be trampled underfoot or any sky cloaked with smog. But routine itself remains good, the friend of freedom and joy.

We might call any number of witnesses to testify on behalf of routine: Daniel, who “got down on his knees” and prayed “three times a day” (Daniel 6:10), whether lions waited or not; Peter and John, who went to the temple “at the hour of prayer” even after Pentecost brought the Spirit (Acts 3:1); or our Lord Jesus himself, who spontaneously defeated the devil’s lies, after fasting for forty days, because he had routinely memorized Deuteronomy (Matthew 4:1–10).

But perhaps the most striking ode to routine appears in Psalm 119.

Routines Like Riverbeds

None who read Psalm 119 would diagnose its author as dry; none who take up his psalm can sing it in hushed tones. The man sounds as alive as a spring sparrow, as exuberant as the exclamations in so many of his sentences. He isn’t always joyful, but oh, how he feels, freely and spontaneously. The whole psalm is a living pulse.

“Blessed are you, O Lord!” he shouts (verse 12). His soul, like his song, “is consumed with longing for your rules at all times” (verse 20). Both midnight and early morning may find him awake (verses 62, 147), too ecstatic to sleep, for “your testimonies are my delight” (verse 24). His hates and his loves burn too bright to be hidden (verses 104, 119).

“Under God, routines carve riverbeds in the soul where the streams of spontaneous love run deep.”

We might imagine such spontaneous affection lives beyond our reach, the possession of a super-spiritual personality. Pay attention to the psalm, however, and you may notice something that rivals the intensity of his feelings: the consistency of his routine. Scripture poured out of the man’s heart only because he had previously, even fastidiously, “stored” it there (verse 11). “I set your rules before me” was the watchword of his life, no matter the day (verse 30). With a devotion that might make us uncomfortable, he declares, “Seven times a day I praise you for your righteous rules” (verse 164).

Disciplined memorization, daily meditation, planned prayer and praise — under God, such routines carve riverbeds in the soul where the streams of spontaneous love run deep. They raise windmills in the heart to catch the breezes of the Spirit. Routines cannot give life of themselves, but they do invite life with all the readiness of a field furrowed, planted, and waiting for the rain.

String and Tune

Psalm 119 (and the rest of God’s word) gives us a robust category for spontaneous spirituality, for prayer and praise that fill the nets of ordinary moments and threaten to sink us for joy. But we have little hope of experiencing spontaneous devotion apart from the unspectacular business of routine. Daily we let down our nets; daily we take them up again; daily we wait for Jesus to bring the catch.

As we consider what routines might serve spontaneity best, we might helpfully think in two broad patterns: morning devotions and midday retreats. If morning devotions string our guitars, midday retreats retune them. If morning devotions inflate our hearts toward heaven, midday retreats give the bump that keeps us skyward. If morning devotions plant a flag for Christ on the hill of dawn, midday retreats beat off the afternoon foes ascending the slopes.

MORNING DEVOTIONS

In all likelihood, we learned morning devotions as part of Discipleship 101. Repent, believe, and read your Bible every morning. But for that very reason, we can forget just how powerful and formative this pattern of seeking God can be.

There is a reason the psalmists prayed “in the morning” (Psalm 5:3), and sought deep satisfaction “in the morning” (Psalm 90:14), and declared God’s steadfast love “in the morning” (Psalm 92:2). There is a reason, too, we read of Jesus “rising very early in the morning, while it was still dark,” to commune with his Father (Mark 1:35). The morning’s first thoughts and words may not set an iron trajectory for the rest of the day, but a trajectory they do indeed set.

“We have little hope of experiencing spontaneous devotion apart from the unspectacular business of routine.”

Though we have new hearts in Christ, we do not always awake ready to live new. Our old man awakes with us, clinging close; Vanity Fair opens early; the devil waits, winking. Apart from some kind of Godward morning routine, then, we are likely to express throughout the day not spontaneous praise, but spontaneous pride; not spontaneous gratitude, but spontaneous grumbling. And so, in the morning, the wise want the first voice they hear to be God’s. They want the first words they speak to be prayer.

We will not always leave our morning devotions deeply moved. But if done prayerfully and earnestly, consistently and expectantly, then our devotions will set a tone for the hours ahead. We will walk into our day with guitar stringed, more ready to play a song of praise.

MIDDAY RETREATS

As valuable as morning devotions can be, however, souls like ours often need more to maintain a lively, spontaneous communion with God throughout the day. As the hours pass by, our strings lose their tune; our hearts drop altitude; our flags wave opposed. So, God gives us another pattern to live by:

These words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deuteronomy 6:6–9)

We are too weak, too forgetful, to live by morning devotions alone. As we walk through the day, we need promises wrapped round our wrists like watches. We need to wear truth like eyeglasses. We need a world adorned with the words of God.

Signs, frontlets, doorposts — such words sanction our creativity. They invite us, for example, to sanctify space, writing God’s words on mirrors and walls, car dashboards and desks. Some might replace their phone’s screen saver with a promise from the morning’s reading; others might write down a verse and slip it in their pocket. A friend in college, taking Deuteronomy 6:8 literally, sometimes drew the armor of God on his hands, a vivid reminder of the day’s spiritual warfare.

These words also invite us to sanctify time. Many would find help from retreating once or twice a day, even for a few minutes, to find a silent spot, hear again God’s words, and cast the day’s accumulated burdens on him. We might also benefit from simply pausing briefly before meetings or new tasks to settle our souls in Christ.

Finally, these words invite us to sanctify conversation. “You . . . shall talk of them,” God says — and not just in some places occasionally, but everywhere often. God means for his words to infiltrate our small talk and passing comments, our summaries of the day and our pillow-time reflections. Such conversations might start with a simple “What did you read today?” to spouse or roommate or friend.

However they come, midday retreats offer a pause and parenthesis in the day’s chaos, an oasis in the wilderness of tasks and temptations, a small Sabbath in the middle of packed afternoons, retuning our hearts to the morning’s song.

Revived and Rejoicing

The next time “not feeling like it” threatens to derail a good routine, we might confront our feelings with the words of David:

The law of the Lord is perfect,

reviving the soul; . . .

the precepts of the Lord are right,

rejoicing the heart. (Psalm 19:7–8)

God’s word revives the soul and rejoices the heart — which suggests we will sometimes come to God’s word with souls asleep and hearts unfeeling. We will sit before an open Bible not wanting to read or pray, perhaps wanting to do anything else instead. And right there, in the midst of a difficult routine, God may revive our drooping feelings with a word.

When we allow “not feeling like it” to keep us from routine, we are like a man who avoids medicine because he doesn’t feel healthy, or who avoids fire because he doesn’t feel warm, or who avoids food because he doesn’t feel full. But when we engage in routine anyway — prayerfully and expectantly — we may walk away revived and rejoicing, our souls alive with spontaneous praise, “not feeling like it” nowhere to be found.

I don’t feel like it… doesn’t work, unless you are really sick, and in most of those cases you would do what you know you need to do. I don’t feel like it is more of an emotional response and spiritually it stems from sin and disobedience to God and listening to and following the temptations of Satan. Do the will of God whether you feel like it or not and you will find that He will fulfill the desire of your heart by changing your desires to be like His. Then you will feel like it!

Love God! Love others!

Pastor Dale

Notes of Faith September 5, 2023

Notes of Faith September 5, 2023

God Will Help You

As famous lakes go, Galilee — only thirteen miles at its longest, seven and a half at its widest — is a small, moody one. The diminutive size makes it more vulnerable to the winds that howl out of the Golan Heights. They turn the lake into a blender, shifting suddenly, blowing first from one direction, then another. Winter months bring such storms every two weeks or so, churning the waters for two to three days at a time.1

When Peter and a few other disciples found themselves in the middle of Galilee one stormy night, they knew they were in trouble:

But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. — Matthew 14:24

What should have been a sixty-minute cruise became a nightlong battle. The boat lurched and lunged like a kite in a March wind. Sunlight was a distant memory. Rain fell from the night sky in buckets. Lightning sliced the blackness with a silver sword. Winds whipped the sails, leaving the disciples “in the middle of the sea, tossed by the waves.” Apt description, perhaps, for your stage in life? Perhaps all we need to do is substitute a couple of nouns…

In the middle of a divorce, tossed about by guilt.

In the middle of debt, tossed about by creditors.

In the middle of a recession, tossed about by stimulus packages and bailouts.

The disciples fought the storm for nine cold, skin-drenching hours. And about 4:00 a.m. the unspeakable happened. They spotted someone coming on the water.

‘A ghost!’ they said, crying out in terror. — Matthew 14:26 MSG

They didn’t expect Jesus to come to them this way.

Neither do we. We expect Him to come in the form of peaceful hymns or Easter Sundays or quiet retreats. We expect to find Jesus in morning devotionals, church suppers, and meditation. We never expect to see Him in a bear market, pink slip, lawsuit, foreclosure, or war.

We never expect to see Him in a storm.

But it is in storms that He does His finest work, for it is in storms that He has our keenest attention. Jesus replied to the disciples’ fear with an invitation worthy of inscription on every church cornerstone and residential archway.

‘Don’t be afraid,’ He said. ‘Take courage. I am here!’ — Matthew 14:7 NLT

Power inhabits those words. To awaken in an ICU and hear your husband say, “I am here.” To lose your retirement yet feel the support of your family in the words “We are here.” When a Little Leaguer spots Mom and Dad in the bleachers watching the game, “I am here” changes everything. Perhaps that’s why God repeats the “I am here” pledge so often.

The Lord is near (Philippians 4:5 NIV).

You are in Me, and I am in you (John 14:20 NIV).

I am with you always, to the very end of the age (Matthew 28:20 NIV).

I give them eternal life, and they shall never perish; no one will snatch them out of My hand (John 10:28 NIV).

Nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow — not even the powers of hell can separate us from God’s love (Romans 8:38 NLT).

We cannot go where God is not. Look over your shoulder; that’s God following you. Look into the storm; that’s Christ coming toward you.

Much to Peter’s credit, he took Jesus at His word.

‘Lord, if it is You, command me to come to You on the water.’ So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus”. — Matthew 14:28–29

Peter never would have made this request on a calm sea. Had Christ strolled across a lake that was as smooth as mica, Peter would have applauded, but I doubt he would have stepped out of the boat.

Storms prompt us to take unprecedented journeys.

For a few historic steps and heart-stilling moments, Peter did the impossible. He defied every law of gravity and nature; “he walked on the water to go to Jesus.”

My editors wouldn’t have tolerated such brevity. They would have flooded the margin with red ink: “Elaborate! How quickly did Peter exit the boat?

What were the other disciples doing?

What was the expression on his face?

Did he step on any fish?”

Matthew had no time for such questions. He moves us quickly to the major message of the event: where to stare in a storm.

But when [Peter] saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!’ — Matthew 14:30

A wall of water eclipsed his view. A wind gust snapped the mast with a crack and a slap. A flash of lightning illuminated the lake and the watery Appalachians it had become. Peter shifted his attention away from Jesus and toward the squall, and when he did, he sank like a brick in a pond. Give the storm waters more attention than the Storm Walker and get ready to do the same.

Whether or not storms come, we cannot choose. But where we stare during a storm, that we can.

I found a direct example of this truth while sitting in my cardiologist’s office. My heart rate was misbehaving, taking the pace of a NASCAR race and the rhythm of a Morse code message. So I went to a specialist. After reviewing my tests and asking me some questions, the doctor nodded knowingly and told me to wait for him in his office.

I didn’t like being sent to the principal’s office as a kid. I don’t like being sent to the doctor’s office as a patient. But I went in, took a seat, and quickly noticed the doctor’s abundant harvest of diplomas. They were everywhere, from everywhere. One degree from the university. Another degree from a residency.

The more I looked at his accomplishments, the better I felt. I’m in good hands. About the time I leaned back in the chair to relax, his nurse entered and handed me a sheet of paper. “The doctor will be in shortly,” she explained. “In the meantime he wants you to acquaint yourself with this information. It summarizes your heart condition.”

I lowered my gaze from the diplomas to the summary of the disorder. As I read, contrary winds began to blow. Unwelcome words like atrial fibrillation, arrhythmia, embolic stroke, and blood clot caused me to sink into my own Sea of Galilee.

What happened to my peace? I was feeling much better a moment ago. So I changed strategies. I counteracted diagnosis with diplomas. In between paragraphs of bad news, I looked at the wall for reminders of good news. That’s what God wants us to do.

His call to courage is not a call to naïveté or ignorance. We aren’t to be oblivious to the overwhelming challenges that life brings. We’re to counterbalance them with long looks at God’s accomplishments.

We must pay much closer attention to what we have heard, so that we do not drift away from it. — Hebrews 2:1 NASB

Do whatever it takes to keep your gaze on Jesus.

This is what Peter learned to do. After a few moments of flailing in the water, he turned back to Christ and cried,

‘Lord, save me!’ Immediately Jesus reached out His hand and caught him. ‘You of little faith,’ He said, ‘why did you doubt?’ And when they climbed into the boat, the wind died down. — Matthew 14:30-32 NIV

Jesus could have stilled this storm hours earlier. But He didn’t. He wanted to teach the followers a lesson. Jesus could have calmed your storm long ago too. But He hasn’t. Does He also want to teach you a lesson? Could that lesson read something like this: “Storms are not an option, but fear is”?

God has hung His diplomas in the universe. Rainbows, sunsets, horizons, and star-sequined skies. He has recorded His accomplishments in Scripture. We’re not talking six thousand hours of flight time. His résumé includes Red Sea openings. Lions’ mouths closings. Goliath topplings. Lazarus raisings. Storm stillings and strollings.

His lesson is clear. He’s the commander of every storm. Are you scared in yours? Then stare at Him.

God’s Word for You

Allow these passages from God’s Word to remind you that God will help you through your fears.

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go. — Joshua 1:9 NIV

The Lord doesn’t just take away our fear; He replaces it with strength and courage.

But now, thus says the Lord, who created you, O Jacob,

And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine.

When you pass through the waters, I will be with you;

And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. For I am the Lord your God. — Isaiah 43:1-3

The Lord has called you by name and you are His. Allow this truth to comfort your fears.

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. — John 14:27

These are the words of Christ. Receive his peace as a gift that has already been offered to you.

There is no fear in love; but perfect love casts out fear. — 1 John 4:18

Your fear is not of God or from God. His love casts out fear.

Read the following prayer, silently or aloud. When you have finished praying, spend a moment in silence, listening for the voice of God.

God, thank You for reminding me of Your power today. Just as Jesus walked on water, so can You calm the storms around me. I often feel afraid when life gets stormy. I can’t see my way out. I feel vulnerable to what I cannot control. Help me fix my gaze on You today. Remind me of who You are and what You are capable of. Ease my fears and replace them with peace. Calm my anxious thoughts. Help me love those around me and be present with them, which is hard to do during a difficult time. Whenever I feel afraid, or my thoughts feel out of control, may I see the image of Christ walking on the water extending His hand to help me. May I trust Christ more than myself, more than others, more than what I tend to focus on during times like this. May my gaze always be fixed on Him. In Jesus’ name I pray, amen.

Shelley Wachsmann, The Sea of Galilee Boat: An Extraordinary 2000 Year Old Discovery (New York: Plenum Press, 1995), 39, 121.

Excerpted from God Will Help You by Max Lucado, copyright Max Lucado.

No matter the battle, concern, or struggle we encounter, if we understand that Jesus is right there with us, the calm peace of His presence and power banishes our fear. As a child of God, He is always with you, especially in the storms of this life. He is preparing you for the life to come. He is perfecting your faith and making you fit for His eternal home.

Pastor Dale