Notes of Faith November 28, 2022

Notes of Faith November 28, 2022

God Guides the Wise

Holiday time is highway time.

Ever since the magi packed their bags for Bethlehem, the birth of Jesus has caused people to hit the road. Our Christmas trips have a lot in common with the one of the wise men. We don’t camp with camels, but we have been known to bump into a knobby-kneed in-law on the way to the bathroom. We don’t keep an eye out for star lights, but flashing lights of the highway patrol? We watch for them at every curve. And we don’t ride in a spice-road caravan, but six hours in a minivan with four kids might have made the wise men thankful for animals.

It’s not always ho ho ho on the high, high highway. Extended time in the car reveals human frailties.

Dads refuse to stop. They hearken back to the examples of their forefathers. Did the pioneers spend the night at a Holiday Inn? Did Lewis and Clark ask for directions? Did Joseph allow Mary to stroll through a souvenir shop on the road to Bethlehem? By no means. Men drive as if they have a biblical mandate to travel far and fast, stopping only for gasoline.

And children? Road trips do to kids what a full moon does to the wolf man. If one child says, “I like that song,” you might expect the other to say, “That’s nice.” Won’t happen. Instead the other child will reply, “It stinks and so do your feet.”

There is also the issue of JBA — juvenile bladder activity. A child can go weeks without going to the bathroom at home. But once on the road, the kid starts leaking like secrets in Washington. On one drive to Colorado, my daughters visited every toilet in New Mexico.

The best advice for traveling with young children is to be thankful they aren’t teenagers. Teens are embarrassed by what their parents say, think, wear, eat, and sing. So for their sakes (and if you ever want to see your future grandchildren), don’t smile at the waitstaff, don’t breathe, and don’t sing with the window down or up.

It’s wiser to postpone traveling with children until they are a more reasonable age — like forty-two.

Christmas and travel. The first has a way of prompting the second and has done so ever since the delegation from the distant land came searching for Jesus. Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking,

Where is the newborn king of the Jews? — Matthew 2:1-2 NLT

Matthew loved the magi. He gave their story more square inches of text than he gave the narrative of the birth of Jesus. He never mentions the shepherds or the manger, but he didn’t want us to miss the star and the seekers. It’s easy to see why. Their story is our story. We’re all travelers, all sojourners.

In order to find Jesus, every one of us needs direction. God gives it. The story of the wise men shows us how.

We have seen His star in the East and have come to worship Him.

— Matthew 2:2 NKJV

God uses the natural world to get our attention. Earth and stars form the first missionary society.

The heavens declare the glory of God. — Psalm 19:1 NKJV

As Paul wrote,

The basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. — Romans 1:19-20 MSG

God led the wise men to Jerusalem with a star. But to lead them to Jesus, He used something else:

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?” “In Bethlehem in Judea,” they said, “for this is what the prophet wrote: ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’ — Matthew 2:3-6 NLT

The star sign was enough to lead the magi to Jerusalem. But it took Scripture to lead them to Jesus.

People see signs of God every day. Sunsets that steal the breath. Newborns that bring tears. Migrating geese that stir a smile. But do all who see the signs draw near to God? No. Many are content simply to see the signs. They do not realize that the riches of God are intended to turn us toward Him.

Perhaps you do not understand that God is kind to you so you will change your hearts and lives. — Romans 2:4 NCV

The wise men, however, understood the purpose of the sign.

They followed it to Jerusalem, where they heard about the scripture. The prophecy told them where to find Christ. It is interesting to note that the star reappeared after they learned about the prophecy. The star “came and stood shining right over the place where the Child was” (Matthew 2:9, emphasis mine).1 It is as if the sign and word worked together to bring the wise men to Jesus.

The ultimate aim of all God’s messages, both miraculous and written, is to shed the light of Heaven on Jesus.

They came to the house where the Child was and saw Him with His mother, Mary, and they bowed down and worshiped Him. They opened their gifts and gave Him treasures of gold, frankincense, and myrrh. — Matthew 2:11 NCV

Behold the first Christian worshippers. The simple dwelling became a cathedral. Seekers of Christ found Him and knelt in His presence. They gave Him gifts: gold for a king, frankincense for a priest, and myrrh for his burial.

They found the Christ because they heeded the sign and believed the scripture.

Noticeably absent at the manger were the scholars of the Torah. They reported to Herod that the Messiah would be born in Bethlehem. Did they not read the prophecy? Yes, but they did not respond to it. You’d think at a minimum they would have accompanied the magi to Bethlehem. The village was near enough. The risk was small enough. At worst they would be out the effort. At best they would see the fulfillment of prophecy. But the priests showed no interest. The wise men earned their moniker because they did.

Their hearts were open to God’s gift. The men were never the same again. After worshiping the Christ child, “they departed for their own country another way” (Matthew 2:12 NKJV). Matthew uses the word way in other places to suggest a direction of life. He speaks of the narrow way (Matthew 7:13-14 NASB) and “the way of righteousness” (Matthew21:32). He may be telling us that the wise men went home as different men. Called by a sign. Instructed by Scripture. And directed home by God.

It’s as if all the forces of heaven cooperated to guide the wise men.

God uses every possible means to communicate with you. The wonders of nature call to you. The promises and prophecies of Scripture speak to you. God Himself reaches out to you. He wants to help you find your way home.

Many years ago I watched the television adaptation of the drama The Miracle Worker, the compelling story of two females with great resolve: Helen Keller and Anne Sullivan.

Helen was born in 1880. She wasn’t yet two when she contracted an illness that left her blind, deaf, and mute. When Helen was seven years old, Annie, a young, partially blind teacher, came to the Kellers’ Alabama home to serve as Helen’s teacher.

Helen’s brother James tried to convince Annie to quit. The teacher wouldn’t consider it. She was resolved to help Helen function in a world of sight and sound. Helen was as stubborn as her teacher. Locked in a frightening, lonely world, she misinterpreted Annie’s attempts. The result was a battle of wills. Over and over Annie pressed sign language into Helen’s palm. Helen pulled back. Annie persisted. Helen resisted.

Finally, in a moment of high drama, a breakthrough. During a fevered exchange near the water pump, Annie placed one of Helen’s hands under the spout of flowing water. Into the other hand she spelled out w-a-t-e-r. Over and over, w-a-t-e-r. Helen pulled back. Annie kept signing. W-a-t-e-r.

All of a sudden Helen stopped. She placed her hand on her teacher’s and repeated the letters w-a-t-e-r. Annie beamed. She lifted Helen’s hand onto her own cheek and nodded vigorously. “Yes, yes, yes! W-a-t-e-r.” Helen spelled it again: w-a-t-e-r. Helen pulled Annie around the yard, spelling out the words. G-r-o-u-n-d. P-o-r-c-h. P-u-m-p. It was a victory parade.2

Christmas celebrates a similar moment for us — God breaking through to our world. In a feeding stall of all places. He will not leave us in the dark. He is the pursuer, the teacher. He won’t sit back while we miss out. So He entered our world. He sends signals and messages: H-o-p-e. L-i-f-e. He cracks the shell of our world and invites us to peek into His. And every so often a seeking soul looks up.

May you be one of them.

When God sends signs, be faithful. Let them lead you to Scripture.

As Scripture directs, be humble. Let it lead you to worship.

And as you worship the Son, be grateful. He will lead you home. Who knows? Perhaps before Jesus comes again, we’ll discover why men don’t ask for directions. Then we can pursue the other great question of life: Why do women apply makeup while they are driving? But that’s a question for ones wiser than I.

God will not leave us in the dark. He is the pursuer, the teacher. He won’t sit back while we miss out. So He entered our world.

Excerpted from Because of Bethlehem by Max Lucado, copyright Max Lucado.

This message could be preached every week of the year, to encourage, challenge, give hope, even test your faith! Give thanks, and worship the King of Kings!

Pastor Dale

Notes of Faith November 27, 2022

Notes of Faith November 27, 2022

Christmas Traditions That Keep Christ In Christmas

Good Tidings of Great Joy

“The virgin will conceive and give birth to a Son, and they will call Him Immanuel” (which means “God with us”). – Matthew 1:23

Every year, as my husband and I plan our Christmas activities for the season, my mind cannot help but wander down memory lane to reflect upon Christmas’s past. I am flooded with so many fond memories of the holy season from the Christmas of my youth!

My mother took great care to make sure that everything our family did during the holidays reflected the real reason for the season – the birth of Jesus Christ. I want to make sure these traditions live on in my family. Now, more than ever,

Christmas is the time for families of faith to share the message of God’s love with others as we celebrate our Savior’s birth!

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. – John 3:16

Here are a few of my favorite Christmas traditions that have been passed down from generation to generation. What I love most about these traditions is that they truly keep our family’s focus on honoring the baby Jesus and celebrating the miracle of His birth!

Nativity Scenes

While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. – Luke 2:6-7

Did you know that Saint Francis of Assisi created the first Nativity scene in 1223 to help people worship Christ during Christmas, instead of focusing on material gifts and other secular pursuits? Sounds like the people of yesteryear weren’t so different from us! The first Nativity scene was a living one featuring humans and animals cast in Biblical roles. As you might imagine, their popularity spread rapidly, particularly in Catholic countries. The purpose of these Nativity scenes was to re-enact the birth of Jesus based on the gospels of Matthew and Luke.

Eventually, Nativity scenes evolved from live shows into artistic Nativity sets featuring statuesque models that were displayed indoors – first in churches and public venues, and eventually in our homes. In their simplest form, Nativity sets feature Mary, Joseph, and the baby Jesus resting in a manger. Nativities sets are often more elaborate, however, including animals, angels, shepherds, and wise men!

The display of Nativity sets remind us that Jesus is real – that His only Son lived and died so that we might have eternal life – and that by sharing His love, we give each other the real gift of the season.

For God so loved the world that He gave His one and only Son.

— John 3:16

Christmas Carols

No one has ever knocked on my door and sung a Christmas carol to me, but there’s nothing more inspiring than listening to Christmas songs that tell the story of the birth of Jesus from a biblical perspective. Even in churches that favor contemporary music most of the year, traditional hymns such as these can often be heard from angelic choirs during the holidays:

Hark The Herald Angels Sing – written by Charles Wesley (the brother of revivalist John Wesley and author of over 6500 hymns!) – is a classic Christmas song that’s rich in Biblical truths. There are so many scriptural references in this song (one or more in almost every verse) that you could do a Bible study on it with your kids! Other songs that accurately portray the message of Christmas include O Come O Come Emmanuel, Joy to The World, and O Holy Night.

There’s no better way to get into the Christmas spirit than to bring the sounds of the season into your home or to attend a special Christmas concert with your family!

The Christmas Story

Reading, re-enacting, and re-telling the story of how Jesus came from Heaven to live among us is the greatest story ever told –one that we have the privilege of impressing upon our children’s hearts throughout the Christmas season. We can commemorate the good news of Jesus birth by reading the actual historical accounts directly from the Bible in the gospels of Matthew 1-2 and Luke 1-2. We can encourage our kids to participate in Christmas plays so they gain experiential knowledge of what the first noel is really about. And, we can enjoy attending Christmas plays and pageants and watching Christ-oriented movies throughout the season!

Another way to share the birth of Jesus is through the wonderful world of Christian books!

For over 200 years, families have gathered on Christmas Eve to hear the much-loved words of Dr. Clement C. Moore’s ’Twas the Night Before Christmas. This year, families can gather together to share the real Christmas story — the story of Jesus’ birth.

’Twas the Evening of Christmas echoes the familiar language and rhythm of Dr. Clements’ poetry, but instead of focusing on Santa, it focuses on the baby Jesus, who is, after all, the true hero of Christmas. All families will delight in this simple retelling of the most famous story ever told. Even the cover of this special book comes alive with foil and sculpted embossing! The verdict is in: this book is sure to become a Christmas classic!

Can’t wait to dig in? Here’s a sample from the book!

‘Twas the evening of Christmas, when all through the town,

Every inn was so crowded, no room could be found.

Tired Mary and Joseph, who went door to door,

At last found a place on a small stable floor.

There are so many wonderful ways that we can celebrate Christmas. Whatever traditions you choose, I encourage you to keep the Spirit of Christ alive in your celebrations!

Keeping the focus of Christmas on Christ is kind of obvious. My prayer is that our hearts and minds would stay focused on Christ every day of the year!

Pastor Dale

Notes of Faith November 26, 2022

Notes of Faith November 26, 2022

At 6 a.m. my time I was hunting deer. It would have been 4 a.m. your time and I thought that too early to send the days Notes of Faith. I am resting in our hotel room, pouting after an Oregon Ducks loss, no deer, and having caught a very nasty cold and cough. I’m sure I will recover from all of these things and look forward to being with all of you soon!

God has spoken and He does not stutter.

I believe the global predicament with COVID-19 is far more than just a medical crisis. In fact, everything we are facing — economic crises, political crises, financial crises, familial crises — goes much deeper than what’s on the surface. Everything visible and physical is preceded by that which is invisible and spiritual. If you want to address the visible and physical, you must identify the cause and cure to that which is invisible and spiritual. To put it another way, if all you see is what you see, then you do not see all that there is to be seen.

I believe this disruption we are experiencing has been allowed in order to precipitate a spiritual realignment and center us back toward God.

Second Chronicles 15:5-6 says,

In those times there was no peace for those who went about their daily activities because the residents of the lands had many conflicts. Nation was crushed by nation and city by city, for God troubled them with every possible distress.

In these verses the Bible describes a world in chaos and individuals without peace. When the people of Judah and Benjamin went home, there was family conflict. City rose up against city and nation against nation. There was no peace in the land.

At the end of verse 6 it says,

For God troubled them with every possible distress.

Wait a minute. Who is behind this chaos and lack of peace? The Lord took the blame.

In the Old Testament, when God’s people departed from Him, judgment followed soon behind. With the sacrifice of Jesus, God recast His relationship to the world. Second Corinthians 5:19 says that the world was reconciled to God through the death of Jesus Christ.

No longer does the Lord God rain down fire and brimstone or send floods, like in Noah’s day, but we can experience the passive wrath of God that is described in Romans 1:24, Romans 1:26, Romans 1:28. The Scripture says that God turned them over to impurity. Then, again, later in the chapter, God turned them over to disgraceful passions. A third time, God turned them over to a corrupt mind.

Because the people of God no longer took Him seriously, choosing to dishonor Him and drift away, He let them experience the consequences of their behavior and see what life looked like without His provision.

Romans 1:21-24 describes what happens when an individual, family, church, or nation depart from God:

For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals, and reptiles. Therefore, God gave them over in the sinful desires of their hearts. — NIV

Yes, we know God exists everywhere, but I am talking about the relational absenteeism of God. It is as if God has said, If you don’t want Me, you’re going to have to see what life is like without Me. So I believe God is interrupting the normal, natural, and preferred order of things on every single level. God is sending a worldwide message.

Returning to the Old Testament story, 2 Chronicles 15:3 speaks to the causes of the chaos and crisis at that time:

For many years Israel has been without the true God, without a teaching priest, and without instruction.

He didn’t say there was no belief in God; he said their belief was not in “the true God.” The Israelites had replaced “the true God” with idols.

There are two answers to every question:

God's answer and everyone else's.

And everybody else is wrong.

Many of our churches have failed as they have bowed to culture and dumbed down His deity by ignoring His Word. We are no longer teaching unapologetic truth. We are teaching what we think or what feels good to the people. We teach what is popular and preferred.

There are two answers to every question: God’s answer and everybody else’s. And everybody else is wrong. God has spoken and He does not stutter.

His Word is perfection, ever relevant, speaking to all issues, for all of life.

God defines marriage. God defines gender. God defines identity.

God defines what it means to be parents and how children should respond. God defines religion and how the church operates. He creates and defines governments and how they should be run. He has spoken on how the citizens of a nation are supposed to act. God defines sexuality. We don’t. When we start to redefine seminal issues like these, chaos will ensue.

In creating our own rules and parameters, we insult God.

When there are no teaching priests in the land and the pulpits allow society to vote on what God has said, we do not conform to God’s standard. We only make people comfortable with their own standards.

God speaks to the issues of righteousness and justice and how to handle the poor, pursue equity, and stabilize economic structures and personal finances. The mission of a teaching priest is to declare God’s truth with love and clarity on every issue in society.

God’s Word must become the current standard by which all issues are addressed, by which all people must conform, and by which all systems must be adjusted. No matter how high or how low, regardless of political, social, or economic position, the teaching priest must never kowtow to the culture. The leader must speak with spiritual authority and Holy Ghost power.

The best way for the servants of God to love and care for the people is to speak God’s truth. The pulpit must preach in a way that overrides the opinions of society or what your parents may have taught you. God’s Word must override what professors or politicians have to say. It overrules what the media is trying to promote. We have no more time for clever sermonettes or cute Christian phrases. This is a season for preaching the full counsel of God’s Word with grace but without apology.

The desire of God is relationship with His people. Make knowing Him your goal. God will bless us, our families, and our culture as we learn that the God who causes distress also alleviates the distress when we return to His side.

~ Dr. Anthony Evans

Excerpted with permission from Divine Disruption by Tony Evans, Chrystal Evans Hurst, Priscilla Shirer, Anthony Evans, and Jonathan Evans, copyright Tony Evans, Chrystal Evans Hurst, Priscilla Shirer, Anthony Evans, and Jonathan Evans.

I believe God still uses today and will use in the future powerful miracles and disasters upon those who are disobedient to His Word and do not accept His Son as the only sufficient sacrifice for the sin of mankind. Let us pray fervently about our own living in righteousness and for those who do not that they would turn from their wicked ways in repentance and receive their Lord and Savior Jesus Christ!

Pastor Dale

Notes of Faith November 25, 2022

Notes of Faith November 25, 2022

The God Baby

As you wait attentively in My Presence, the Light of the knowledge of My Glory shines upon you. This radiant knowledge transcends all understanding. It transforms every fiber of your being: renewing your mind, cleansing your heart, invigorating your body. Open yourself fully to My Presence; be awed by My glorious Being.

Try to imagine what I gave up when I came into your world as a baby.

I set aside My Glory so that I could identify with mankind. I accepted the limitations of infancy under the most appalling conditions — a filthy stable. There was nothing glorious about that setting, though angels lit up the sky proclaiming, “Glory!” to awestruck shepherds.

When you sit quietly with Me, the process I went through is reversed in your experience. As you identify with Me, Heaven’s vistas open up before you — granting you glimpses of My Glory. I became poor so that you might become rich. Sing hallelujahs to My holy Name!

For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. — 2 Corinthians 4:6

Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. — Philippians 2:6-7

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest.” — Luke 2:13-14

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich. — 2 Corinthians 8:9

Open yourself fully to My Presence. Be awed by My glorious Being.

Rest in Me, My child, forgetting about the worries of the world. Focus on Me — Immanuel — and let My living Presence envelop you in Peace. Tune in to My eternal security, for I am the same yesterday, today, and forever. If you live on the surface of life by focusing on ever-changing phenomena, you will find yourself echoing the words of Solomon: “Meaningless! Meaningless! Everything is meaningless!”

Living in collaboration with Me is the way to instill meaning into your days. Begin each day alone with Me so that you can experience the reality of My Presence. As you spend time with Me, the way before you opens up step by step. Arise from the stillness of our communion, and gradually begin your journey through the day. Hold My hand in deliberate dependence on Me, and I will smooth out the path before you.

All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a Son, and they will call Him Immanuel” — which means, “God with us.” — Matthew 1:22-23

Jesus Christ is the same yesterday and today and forever. — Hebrews 13:8

“Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.” — Ecclesiastes 1:2

In all your ways acknowledge Him, and He will make your paths straight. — Proverbs 3:6

Excerpted from Jesus Calling for Christmas by Sarah Young, copyright Sarah Young.

We are always in the presence of God…does it not seem right to always act like we are in the presence of God? May we strive toward the holiness that will mark our complete and perfect eternal life in heaven!

Pastor Dale

Notes of Faith November 24, 2022

Notes of Faith November 24, 2022

Now Thank We All Our God

An old English preacher once said, “A grateful mind is a great mind,” and the Bible agrees. There are 138 passages of Scripture on the subject of thanksgiving, and some of them are powerfully worded. Colossians 3:17 says:

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

First Thessalonians 5:18 adds,

In everything give thanks; for this is the will of God in Christ Jesus for you.

Unfortunately, few hymns are devoted exclusively to thanking God. Among the small, rich handful we do have is “Now Thank We All Our God.” The German Christians sing this hymn like American believers sing the “Doxology,” yet it’s loved on both sides of the Atlantic and around the world.

It was written by Martin Rinkart (1586–1649), a Lutheran pastor in the little village of Eilenberg, Saxony. He grew up as the son of a poor coppersmith, felt called to the ministry, and after his theological training began his pastoral work just as the Thirty Years’ War was raging through Germany.

Floods of refugees streamed into the walled city of Eilenberg. It was the most desperate of times. The Swedish army encompassed the city gates, and inside the walls there was nothing but plague, famine, and fear. Eight hundred homes were destroyed, and people began dying in increasing numbers. There was a tremendous strain on the pastors, who expended all their strength in preaching the gospel, caring for the sick and dying, and burying the dead. One after another, the pastors themselves took ill and perished until at last only Martin Rinkart was left. Some days he conducted as many as fifty funerals.

Finally, the Swedes demanded a huge ransom. It was Martin Rinkart who left the safety of the city walls to negotiate with the enemy, and he did it with such courage and faith that there was soon a conclusion of hostilities, and the period of suffering ended.

Rinkart, knowing there is no healing without thanksgiving, composed this hymn for the survivors of Eilenberg. It has been sung around the world ever since.

Now thank we all our God,

With heart and hands and voices,

Who wondrous things hath done,

In whom this world rejoices.

In everything give thanks; for this is the will of God in Christ Jesus for you.

— 1 Thessalonians 5:18

Why do you suppose 138 passages of Scripture are dedicated to thanksgiving?

The author of this hymn suffered through extremely dire circumstances. How do trials affect one’s ability to give thanks?

What are the three ways we give thanks cited in verse one?

What does 1 Thessalonians 5:18 say about gratitude?

Almighty God in Trinity, from all my heart be thanks to Thee for Thy good deed, that Thou me wrought, and with Thy precious blood me bought, and for all good Thou lendst to me, O Lord God, blessed may Thou be! All honour, joy and all loving be to Thy name without ending. Amen. —Richard Rolle (c. 1300–1349)

Excerpted from Then Sings My Soul Prayer Journal by Robert Morgan, copyright Robert J. Morgan.

Today, a day celebrated with food, family and friends, while giving thanks to God for all that we are and have, should be the heart attitude of every day of the year! God is good all the time, and all the time God is good! Personally, we are giving thanks for a first reunion, 31 family members together, four generations, blessed beyond belief. May God give you joy and blessing today and may we recognize all that God gives us each day, even in trial and suffering may we find the peace and joy of Christ and His provision for all eternity!

Pastor Dale

Notes of Faith November 23, 2022

Notes of Faith November 23, 2022

You Are Already Saved

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. — John 3:16 NKJV

Tuck God’s truths away in your heart. Holding on to those promises and thinking about them every day is a form of self-care that should not be underestimated. The truth is that God loves you so much He sent His only Son to die for you. Even when you feel overwhelmed, reminding yourself how deeply and unconditionally you are loved will help. This truth allows you to take a few deep breaths, slow down, and let God’s love for you surround you with comfort and peace.

Prioritize quiet time with your Father this week, and explore some of His other promises:

Joshua 1:9

Isaiah 26:3

Philippians 4:7

John 15:7

Mark 13:11

Romans 8:28

2 Corinthians 7:6

Psalm 116:5-6

James 1:2-3

Deuteronomy 33:27

Genesis 15:1

James 4:8

Hebrews13:5

Which of those promises is your favorite? Why?

Which of those promises have you already seen fulfilled in your life?

Talk to God

Devote yourselves to prayer, being watchful and thankful. — Colossians 4:2

Maybe you pray when things are tough, and you pray a little less when life feels easy and it’s going your way. But your relationship with God will flourish when you talk to Him like a friend. God doesn’t just want a laundry list of your accomplishments or failures for the day. He wants to hear how you’re feeling, what is worrying you, what you’re dreaming about, and any other little thing on your mind. The more you open your heart up to Him, the more you will feel His peace and His presence in your life.

How often do you talk to God?

What do you usually pray about?

What’s something that you don’t usually talk to God about that has been burdening you? How can you start sharing that with Him?

Listen to God

The LORD will guide you always; He will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. — Isaiah 58:11

Prayer is only half of what it means to have a conversation with God. If you spend all of your time talking, you miss out on the things God is trying to tell you or show you in return. Sometimes caring for your spiritual health is about being still and listening for God. He often works in ways that are mysterious, but His ways are not your ways. When God “speaks” to you, it may be subtle, like guiding you toward specific people or nudging you to read a verse in the Bible. Listening to God might mean paying attention to the things on the path before you.

The more time you can spend listening to and paying attention to God’s presence, the easier it will be to notice those little internal nudges from the Holy Spirit that steer you away from a certain choice or prompt you to go talk to a stranger.

Spend quiet time today just breathing and listening for His voice.

Is being still and listening already part of your prayer life?

If not, how can you start adding in this practice?

Have you ever heard or felt a reply from God when praying? How did it make you feel?

Excerpted from The Weekly Self-Care Project, copyright Zondervan.

Ps 46:10

10 “Be still, and know that I am God.

ESV

Pastor Dale

Notes of Faith November 22, 2022

Notes of Faith November 22, 2022

God Made the World for Worship

His Glory in Individuals and Gatherings

By John Piper

Corporate Worship

The individual human soul, rightly seeing the glory of Christ and rightly savoring the glory of Christ, is at the heart of God’s purpose in creating the world. Until we grasp, in some measure, why that is the case, we will not be able to give an account for why the corporate reality of the worshiping church is essential to God’s purpose in creating the world.

So what I hope to do in this message is steer a biblical course between two errors. On the one side, I want us to avoid the error of thinking that the relationship between the individual worshiping human soul and God is in itself the ultimate purpose of God in creation. It’s not.

On the other side, I want us to avoid the error of being so captivated by the corporate reality of the worshiping people of God — the body of Christ, the temple of God, the bride of Christ — that we lose sight of the fact that the vital, ongoing, eternal intensity of the individual soul’s affection for God is absolutely essential to the very existence of the corporate reality of the worshiping church.

The New Testament forbids us to forget, neglect, or minimize the radical, essential, eternal significance of the individual worshiping human person. And the New Testament forbids that we forget, neglect, or minimize the coming into being of the blazingly beautiful bride of Christ who is more than the sum of her flaming parts, though not less.

Individual Soul and Glory

Let’s begin by focusing on the relationship between the individual soul and the ultimate purpose of God in creation. One of the clearest statements in the Bible of God’s ultimate purpose in creation is found in Isaiah 43:6–7:

Bring my sons from afar,

and my daughters from the end of the earth,

everyone who is called by my name,

whom I created for my glory.

Or there’s Ephesians 1:11–12: “[He] works all things according to the counsel of his will, so that we . . . might be to the praise of his glory.” And we have Romans 11:36: “From him and through him and to him are all things. To him be glory forever. Amen.”

God created the world, he sustains the world, he governs the world, he is doing his saving work in the world, in order to display his glory — his greatness, his beauty, his worth, the whole panorama of his perfections. We see this all across Scripture:

“The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1).

“The trees of the forest sing for joy” (Psalm 96:12).

“Let the rivers clap their hands; let the hills sing for joy together” (Psalm 98:8).

“[The meadows and the valleys] shout and sing together for joy” (Psalm 65:13).

“Sing, O heavens . . . shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the Lord . . . will be glorified in Israel” (Isaiah 44:23).

The heavens, the mountains, the hills, the forests of trees, the rivers, and the meadows — they all were created to sing the glories of their Maker. And they do. And so does the most brilliant assembly of one hundred and fifty unbelieving singers gathered to perform Händel’s Messiah at Easter, surrounded by the most accomplished orchestra of unbelieving musicians. When they play with excellence and beautifully sing those magnificent biblical truths, all of it reflects the glory of God, like trees clapping their hands.

Why Worship Must Cherish

So if God gets so much glory from the external echoes of his excellencies in the things he has made — including unbelieving musicians and scientists and athletes — why is there any need for the individual human soul to have any particular affections for God? Isn’t God’s purpose to be glorified being achieved anyway?

“God does not intend to be half-glorified.”

No, it’s not. God does not intend to be half-glorified.

A king may be glorified for his great achievements and power and wisdom if he rules his kingdom with an iron hand and sees to it that great fortifications are built, and beautiful buildings and gardens are constructed, and citizens, under coercion, are forced to become excellent musicians and perform for him the finest pieces of musical art. This king may have a reputation for his power throughout the world.

But he is not so great nor so glorified as a king who is loved by his people — admired, revered, cherished, treasured, enjoyed, desired — so that out of that affection for their king, these happy subjects build even greater fortifications and buildings and gardens and musical compositions. A king is more glorified by a cherishing people than a cowering people. God does not intend to be half-glorified.

Not All Sound Is Worshipful Song

Jesus said to the scribes and Pharisees, “You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me’” (Matthew 15:7–9). Here you have an excellent use of lips: “You honor me with your lips. My honor, my glory, is sounding from your lips. I am being glorified by your mouth, just like I’m glorified by the mountains and trees and rivers that have no souls, and just like I am glorified by unbelieving choral ensembles that sing the ‘Hallelujah Chorus.’”

But Jesus still says that their heart, their soul — their individual human soul — is far from him. What does he mean? Jesus tells us in Matthew 15:9: “In vain do they worship me.” In vain. Meaning: “The external echo of my excellence is a zero when it comes to the essence of the kind of worship I created this world to give. A zero.”

Why? “I did not create the world to get magnificent nothings from the hearts of humans created in my image — whether they are singing the ‘Hallelujah Chorus’ in unbelief or going through the motions of corporate worship in church on Sunday morning. That’s not why I created the world. I created the world not only for the echo of my excellence in the external wonders of the created world, including humans created in my image, but also for the echo of my excellence in the affections of my people.”

And where those affections are missing — where Jesus is not trusted and loved and cherished and treasured and desired — the words of God through Amos 5:23 will sound out over our worship services and choral performances:

Take away from me the noise of your songs;

to the melody of your harps I will not listen.

And it almost goes without saying (but it is so crucial I will say it) that these absolutely essential affections for God happen in the individual human soul — or the heart, as Jesus calls it Matthew 15:8. This is why the vital, ongoing, eternal intensity of the individual human person’s affection for God is absolutely essential for the fulfillment of God’s purpose in creating the world, namely, that he be not half-glorified (as by trees and unbelieving musicians), but glorified as he ought in the affections of the heart.

Gathered People and Glory

Now we turn to this question: If affections for God in the individual human soul are the essence of the self-glorifying purpose of God in creating the world, how do those heart-affections give rise to the corporate reality of the worshiping church? Because it is clear from the New Testament that God’s ultimate purpose is not millions of isolated, independent, human souls with white-hot affections for God, like great solos.

God is bringing into being a diverse, global church pictured as the body of Christ, the temple of God, the bride of Christ. Paul pictures the church as the wife of Jesus in Ephesians 5:27 and says that Christ’s purpose in coming and dying was “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Christ means to have a beautiful wife. That’s not the same as saying he aims to have many individual worshipers. She is more than the sum of her parts, though not less.

This conference is devoted to blessing churches understood as local expressions of that emerging, global, everlasting, corporate, worshiping reality called the bride of Christ. What local churches do in their gathered worshiping assemblies is rehearse for that eternal vocation of corporate worship by the bride of Christ.

To God and One Another

The text that connects the heart of the individual worshiping lover of Jesus with this corporate reality is Ephesians 5:18–19: “Be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:18–19). Notice those three dimensions: all of this singing is from “your heart,” all of it is “to the Lord,” and all of it is “addressing one another.”

It doesn’t matter whether the words of the song happen to be (the vertically directed) “We Come, O Christ, to You” or (the horizontally directed) “Come, Christians, Join to Sing.” Whether it is verbally directed to God or verbally directed to man, in both cases it is to God and in both cases it is addressing man because in corporate worship everybody is hearing every song, and God is attending to every song. And all the songs are sung from the heart — or they’re not worship. That is God’s design, as we rehearse for the everlasting corporate worship of the bride.

What is plain from those three dimensions in Ephesians 5:18–19 is that the birthplace and essence of worship is the individual human heart. That’s where the glory of Christ awakens the Christ-exalting affections that magnify his greatness and beauty and worth. Then from this furnace of Christ-exalting affections there flames up expressions in song to God and to people.

“God designed for Christ to have a worshiping bride and not just worshiping individuals.”

The corporate reality of the worshiping bride of Christ is brought into being by God’s combining these individual burning hearts of worship into a new reality — the worshiping bride of Christ — first in the foretastes of our gatherings and finally in the complete, perfected, eternal worship of the bride. This is the ultimate goal of God in creation.

Why? What is it about the corporate reality of the singing bride that makes her worship the ultimate end of God’s purpose, rather than simply white-hot individual worshipers? Why is it that God designed for individual hearts aflame with holy affections for God to combine into a new reality of corporate worship, the worshiping bride of Christ? I’ll give three biblical answers to that question, and they all have the effect of elevating the importance of united congregational worship as high as I know how to elevate it. It is the rehearsal and foretaste of the ultimate aim of creation.

1. Shared joy increases joy.

First, there is a pointer in 2 Corinthians 2:2–3, where Paul touches on the mystery of the union of souls as individual joy becomes shared joy. Paul says to the church, “If I cause you pain, who is there to make me glad but the one whom I have pained?” And: “I felt sure of all of you, that my joy would be the joy of you all.”

In the body of Christ, where we are spiritually united in him, something profound happens in the experience of joy in God. It’s not merely that the corporate reality is the assembly of solitary joys. Paul said, “My joy is the joy of you all, and yours is mine. My joy is more because yours is mine, and yours is more because mine is yours.”

Therefore, the totality of Christ-exalting affection that comes into being especially in corporate worship is greater than the sum of individual affections. The worshiping bride is the goal of creation because the interpenetration of Christ-exalting joy is something new, something greater, something more God-glorifying than the assembled joy of individual worshiping hearts.

2. Diverse voices sing more beautiful harmonies.

Second, the unified harmony of diverse voices is more beautiful than the greatest sound of voices in unison. It is a glorious thing when a thousand voices, like a trumpet blast, sound in unison. But when those voices break into the unified diversity of harmony, something more glorious comes into being.

And this is not just a musical phenomenon. It is true in relation to countless diversities God is assembling into his church — across all time and all geography. Ethnic diversities, age diversities, male and female diversities, personality diversities, taste and preference diversities, voice quality diversities. (Think of voices like Bob Dylan and Pavarotti.)

In the unified diversity of the worshiping bride of Christ something more beautiful is created, and Christ is more glorified as the Creator and Redeemer and Beloved of that bride. That’s why the corporate worship of the bride is ultimate.

3. Diverse affections display Christ’s worth.

And third, God designed for Christ to have a worshiping bride and not just worshiping individuals, because the greatness and beauty and worth of the Leader is revealed by the extent of the diversity he is able to inspire and unify in one following, one body, one bride.

This is why the song of heaven in Revelation 5 calls attention to the worthiness of Christ — precisely because he ransomed so many diverse peoples and united them into one kingdom and one singing priesthood.

They sang a new song, saying,

“Worthy are you to take the scroll

and to open its seals,

for you were slain, and by your blood you ransomed people for God

from every tribe and language and people and nation,

and you have made them a kingdom and priests to our God,

and they shall reign on the earth.” (Revelation 5:9–10)

“When you gather in worship next Sunday, remember: you are a rehearsal of the end for which God made the world.”

The glory of Christ shines more brightly because he is the kind of Leader-Redeemer who holds together the allegiance and the affections of so many peoples, tribes, tongues, and nations in our worshiping kingdom.

The universe was created to display the worth of the Lamb, and in him the glory of God. When you gather in congregational worship next Sunday, remember: small or large, you are not just individual worshipers; you are a manifestation, a foretaste, a rehearsal of the end for which God made the world: the combining of individual souls aflame for God into something more — the greater joy, the greater harmony, the greater diverse affections of the worshiping bride of Christ — the goal of all things.

There is no greater experience of joy than when you worship God. I love to sing praises to the Lord but I have learned to listen to the congregation as they worship and am lifted by our corporate praise virtually into the throne room of God! This earthly blessing happens every time we gather together, small groups, large groups, to sing, to pray, to learn from God’s Word, all being part of worshipping Him! May we wake each day in His presence and give Him glory for His life in us and our brothers and sisters in Christ!

Pastor Dale

Notes of Faith November 21, 2022

Notes of Faith November 21, 2022

Find Grace for Guilt and Shame

Where sin increased, God’s grace increased much more. — Romans 5:20 GNT

Anthony

Growing up as the namesake of Dr. Tony Evans was hard sometimes. I saw how much my dad loved studying and school and teaching, and I grew more and more overwhelmed with the expectations I put on myself. I did not believe that I could measure up, but still, I would try to convince myself that someday I could figure out how to get a doctorate like my dad and love all the same things he does and carry on the legacy he has built.

Eventually I realized that although we share the same name, God did not build me the same way. In reality we are opposite in many ways.

I’m a creative daydreamer who feels deeply and overthinks things and communicates through songs. Being a creative soul was not cool in my school. I tried fitting in and being something I was not, but it only produced a ton of guilt and shame, and that load just kept getting heavier as time passed.

It took a lot of work and a lot of years to overcome that shame. In many ways I am still working. But that process led to a career in music, albums I have made, concerts, worship sessions. That work led to this book that you are holding right now. I would have missed so many blessings without the work.

Stacy

Shame means different things to different people, but we are not referring to feelings of embarrassment or guilt. Guilt can help us understand how our choices and actions affect others; it typically occurs when we have done something wrong or think we have. Shame is bigger and more internally focused. Shame is when we actually feel like there is something wrong with us. It goes beyond doing something wrong and says, I am wrong; I am bad.

Shame is a universal emotion — something we all have dealt with at some time or another. We can experience shame in some religious settings. Shame is a feeling that can make us feel stuck and unworthy, and it can make us avoid going to places that usually lift us up.

Anthony

Most of us who have grown up in a community of faith have wrestled with an unhealthy level of shame. We come together in groups and talk about standards, but then we go home and wrestle with our performance alone, wondering why we do not and cannot seem to measure up.

Private shame will make you a great pretender. You act like you are doing fine, but you’re not. That creates more secrecy and shame.

Stacy

I should add that there are times when it is appropriate to feel shame, but we should not allow ourselves to get stuck in it for too long. I recently worked with a woman who stole from a supermarket to feed her children. She got caught and almost went to jail. Can you imagine a more difficult situation than having hungry children and no money for food? And yet you might be put in jail and taken away from the very children you were trying to take care of.

This woman felt horrible about the choices she had made, so we talked about alternative options — how she could have gone to a food bank or found other resources rather than stealing. The important thing is to reflect on what you’ve done wrong, make a commitment to do better, and make amends the best you can.

We want to talk here about unhealthy shame. That’s what most of us get stuck in. It is when we place condemnation upon ourselves in a way that is not deserved, healthy, or productive. A lot of people fall into shame if they fail at a job or relationship. They will torture themselves endlessly, fixating on the question, What is wrong with me?

Maybe what’s wrong with you is what is wrong with us all: You are human. Humans fall short. We make mistakes. We sometimes make decisions that we think are for the best in the moment (like the woman who stole for her children instead of trying to find other ways to get help). Giving yourself permission to be human is not always easy.

The opposite of shame is grace — receiving God’s grace, offering it, giving grace to yourself for the mistakes you have made.

Anthony

We all have to make a decision: Am I going to move toward hope and use this scenario to be better, or am I going to use it as an excuse to give up? In the moment of frustration and disgust, quitting feels good.

We all struggle to believe we are worth the path of hope because the “being human” package includes our drive to measure up, which pushes us toward perfectionism. Attempting to be perfect puts us under a lot of pressure. It’s often easier to just give up. But that only causes more shame down the road.

Stacy

Constant pressure and feeling like you may not reach the bar that has been set creates a greenhouse for shame to grow wild. There is a fine line between trying to meet standards and pushing yourself into a place where shame makes it nearly impossible to get anything done.

In therapy sessions I often hear people focusing on their failures, beating themselves down because they “haven’t done right” — right by God’s standards, by their own, by their friend’s, or family’s, or significant other’s. I see a lot of clients who are carrying a heavy load of shame. The load is so impossible to carry that they seek help, and rightly so.

The opposite of shame is grace — receiving God’s grace, offering it, giving grace to yourself for the mistakes you have made.

Anthony

Before Stacy and I sat down to write this, I was walking all around my house, adjusting pictures an inch or two and nudging the books and candles on my coffee table so everything looked exactly in place. Maybe obsessing over details is a way to manage my anxiety, because I do that with my life too. I keep trying to reposition myself, nudging and pushing and trying to get things “just right.” When I am successful in that, I feel satisfied; and when I am not, it can put me right into a spiral of shame.

Let me explain. Unrealistic expectations and perfectionism set the standard within my career, relationships, emotions, and physical and spiritual life. But it can also be a source of constant shame and guilt, because I will never get all my ducks in a row. Life is never going to be perfect. Things are always going to be slightly off and sometimes simply falling apart.

Stacy had to work with me a lot concerning the balance between perfection and grace. I’m still working on it. I can’t get that perfect either.

Stacy

No one is perfect, and there’s no shame in that — ha!

Anthony

Romans 3:23 reminds us that all have sinned and fallen short of God’s glory, but

Psalm 25:3 says, No one who hopes in You will ever be put to shame.

And Romans 8:1 tells us that there is no condemnation for those who live in union with Christ.

You can’t come to Jesus pretending. And you can’t hide. He already knows who you are. He already knows the mistakes you made, the ones you will make, and even the mistakes you would make if you had the opportunity.

Throughout the Bible we read about characters who experience moments of intense shame. King David did some terrible things, but eventually he confessed those sins to God and found a way to move on in his calling. He refused to sit forever in his shame.

When the woman caught in adultery was dragged in front of Jesus, He first turned His attention to her accusers. After he had done away with them, He reminded her that He did not condemn her either. He told her, “Go and sin no more”

(John 8:11 NKJV).

You can know those verses, though, and it’s still hard to get their meaning into your heart and mind. That’s why some of us need to read and repeat them again and again. Biblical truths are like stakes in the ground that keep your tent from blowing away in a storm.

God says the mistake doesn’t matter. You’re forgiven. What matters is how you handle the mistake.

Excerpted from When Faith Meets Therapy by Anthony Evans & Stacy Kaiser, copyright Anthony Evans & Stacy Kaiser.

Satan would love nothing more than for us to be overwhelmed by shame. He reminds us of our failures and sin, telling us that we are worthless and never able to be forgiven. But God says, you are mine through faith in My Son, and are forever forgiven, saved, redeemed and nothing can separate you from Me! You are indeed unique, special to God as He created you for His purposes and glory. Live your life, not trying to be someone else. Be blessed, happy and fulfilled in who God has called you to be!

Pastor Dale

Notes of Faith November 20, 2022

Notes of Faith November 20, 2022

I Am the Light of the World

John 8:12

12 Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life."

NASU

Picture this. Jesus is standing in the temple and it's packed full of people, shoulder to shoulder, celebrating the Feast of Tabernacles. As evening comes, candelabras are lit all over the courts. And with every bright candle, the Jews remember with reverence and gratitude how the Lord God guided their ancestors with light from Heaven through the wilderness in Egypt.

Then, in that environment, Jesus begins to teach. A hush spreads through the crowd and He speaks these words, John 8:12, “I AM the light of the world.” I’ve been thinking about how these words might have been received in this setting at this celebration. These people are all gathered to celebrate and remember God as the light. Is Jesus claiming He is the guiding light of God sent from Heaven?

In the Old Testament, light is associated with God. All the way back to the beginning in Genesis. So when Jesus claims, “I AM the light of the world,” He is actually claiming to be both the I AM (God) and the LIGHT (of the world). And not just ‘a’ light, but THE light.

So what does it mean that He brings light to the world? We live in a world that is divided in so many ways. I mean today, over vaccines, mask mandates, politics, I mean, every topic you can basically imagine we are divided! And it’s so easy for us to point to the problems ‘out there’ in the world or even ‘over there’ at another church, political party, neighbor, anything on the other side of your own opinion. We want Jesus, The Light of the World, to bring light to the things we don’t like and disagree with. Now some of them need light for sure. But here’s the truth, we need it too. And the 1st century Jews thought the same things! They expected Jesus to come in and defeat Rome… see, the problem the source of all of the darkness was “out there.” But what the Pharisees missed was that The Light didn’t just come to solve problems ‘out there’ but also to address the ones inside their own hearts and inside the church, in here.

So let me ask you, are there places hidden in the darkness in your life or heart or maybe mind? The thoughts you think? Places that might be too painful to even think about or feel too dark to admit? Even in this moment listening to this. Are there thoughts that make you feel alone and anxious or isolated? Things that you don’t even want to think about so it’s easier to turn on Netflix at night, whatever distraction you tend to go to… When we allow Jesus, The Light of the World into those places He begins His work. Not to shame us or condemn us, in fact, it’s quite the opposite. To bring healing and life and hope there. To show us a way out. A way to be transformed in order that we might become more like Him.

In Matthew 5, Jesus turns to His disciples and says, “You are the light…” Meaning, you’re meant to be a reflection of Him! Your life, when open to the light, becomes Christ in YOU as you “have the light of life” (John 8:12). When we invite Jesus, the light of the world and the source of all light to light up our lives, we carry His light to the world as we reflect His glory.

Prayer:

Heavenly Father, thank You for being the light of the world and for being light to me. I want to share Your light but I know that I must allow Your light to search my heart and mind first, exposing darkness, negative emotions, and doing whatever transforming work You desire to do in me. So even now I even just want to sit in silence, listening to this. Trusting that truly God, You are on the move. What are You bringing to the surface? Give me courage to identify and invite You into the places that I feel are hopeless or shameful. Heavenly Father we need Your light to shine in so that through us we might reflect You to the world. Thank You for being the light, Jesus. Amen.

Adapted for Devotionals Daily by Megan Fate Marshman, author of John: Believe I Am.

Matt 5:16

16 "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

NASU

Pastor Dale

Notes of Faith November 19, 2022

Notes of Faith November 19, 2022

Who Jesus Is

When I was growing up, Madonna once said, “Jesus Christ was like a movie star, my favorite idol of all.”¹

Napoleon Bonaparte went further: “I know men, and I tell you Jesus Christ was not a man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and other religions the distance of infinity.”²

And then there was novelist H. G. Wells: “I am an historian, I am not a believer. But, this penniless preacher from Galilee is irresistibly the centre of history.”³

There has never been a human quite like Jesus. He towers above us all in goodness and courage, in impact and influence. The greatest artists, leaders, and thinkers, all put together, are dwarfed by Him.

Yet Jesus did not come to impress us. He said He had come to save us, in total humility, as God come down among us. If He is who He says He is, and the Gospel is real, then this is very good news. He simply wants us to learn to reach out and trust Him to help and calm us, to forgive and restore us. If we are to live fully and empowered, then this has to be the first step.

So wherever you are with God — whether you are searching, are wanting more, or have turned your back and are walking away — this verse is truth:

The Son of Man came to seek and to save the lost. — Luke 19:10

Come to Me, all you who are weary and burdened, and I will give you rest.

— Matthew 11:28

Who Was Jesus?

At some point in life, most people find themselves asking this simple question. We all have to make up our minds, just as people did back when He was walking on earth. For them — and us too — there seem to be only three credible, possible answers:

He is out of His mind. (Mark 3:21)

He is possessed by Beelzebul! (Mark 3:22)

[He is] the Son of God. (Mark 3:11)

In other words, He was either insane, evil, or God.

I used to think, Couldn’t He simply have been a good teacher and good guy? But then I looked at His life and words. Do good teachers repeatedly claim to be God? Do they claim to be one with the Father? Do they say they have come to die for all of mankind? Do they raise people from the dead and walk on water and calm storms? Those are strong claims and strong deeds.

S. Lewis reasoned that “a man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be [insane]… or else he would be the Devil of Hell. You must make your choice… But, let us not come up with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”4

Who we decide Jesus is to us is a big question with big implications for our lives. But if we study the overwhelming and compelling evidence and then choose to believe that He is who He said He is—if we can take that leap of faith and ask, “Are You really there, and are You really good?”—it can be the start of an incredible journey and adventure. An adventure into life.

That’s why the offer He made two thousand years ago still stands for us today:

Come to Me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Even today, for you and me, right now — that invitation has the power to change everything. If we let Him, He seeks us, saves us, strengthens us, supports us, and shows us how to live every day.

1. Scott Cohen, “Madonna: The 1985 ‘Like a Virgin’ Cover Story,” Spin, May 1985.

2. Clayton Kraby, “Napoleon Bonaparte’s View of Jesus,” Reasonable Theology, https://reasonabletheology.org/napoleon-bonapartes-view-of-jesus/.

Thomas A. Harris, I’m OK—You’re OK (New York: Quill, 2004).

3. S. Lewis, Mere Christianity (New York: HarperOne, 2001). Mere Christianity: copyright © C. S. Lewis Pte. Ltd. 1942, 1943, 1944, 1952. Extracts reprinted by permission.

Excerpted from Soul Fuel by Bear Grylls, copyright BGV Global Limited.

Today I meet with people who do not know Jesus because they do not believe that He is God. If Jesus is anything less than God, He cannot be your Savior! No man could satisfy the wrath of God for our rebellion and sin against Him. God the Father had to send His Son to take on flesh, live a perfect life, take on all the sin of mankind, suffer and die, and rise again on the third day to bring forgiveness and redemption to those who would believe in Him.

Isa 9:6

6 For a child will be born to us, a son will be given to us;

And the government will rest on His shoulders;

And His name will be called Wonderful Counselor, Mighty God,

Eternal Father, Prince of Peace.

NASU

This verse is speaking of the birth of Jesus who is called “God”! He is God! We have One God…Father, Son, and Holy Ghost!

The Messiah, the Christ of God, is God Himself! Believe and be saved!

Pastor Dale