Notes of Faith May 5, 2021

Tomorrow is the National Day of Prayer – Please join me for a fervent day of seeking the Lord, to forgive our sin, to heal our nation and world, most importantly, that His will be done.  Come quickly, Lord Jesus!

Prayer That Is Answered Immediately

Daniel had seen with his own eyes the sacred golden vessels that had been used in temple worship of the living God used at a pagan feast for the pleasure of a spoiled, drunken Babylonian king.1 He knew the city of Jerusalem itself was nothing but ruins. And the temple had been a pile of rubble for forty-seven years. No tendril of smoke had lifted for forty-seven years because without the temple, there had been no more sacrifices.2

As he prayed the Daniel Prayer, he must have been gazing out of his upstairs window, visualizing the city he had once known. We know he remembered back to the temple and the smoke rising toward Heaven. We know from his prayer that his heart was filled with longing for the day when the temple would be rebuilt. The day when the sacrifices would be reinstituted. When the streets of Jerusalem would once again be filled with throngs of people going up to the House of the Lord with songs on their lips and joy in their hearts and a spotless lamb in tow. His heart was so full it must have almost exploded with the intensity of his desire for the nations of the world once again to acknowledge that Israel’s Jehovah is God, and stand in awe of Him.

These thoughts must have been on Daniel’s mind, because God answered in a very subtle yet symbolic way. Daniel clearly remembered, “While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill — while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice” (Daniel 9:20-21, emphasis mine). That was an unmistakable message. God is not whimsical nor does He act randomly. He is very purposeful not only in what He says but in the way He says it and how He says it and when He says it.

So . . . why did God’s answer to the Daniel Prayer come at the time of the evening sacrifice?

Think about it with me for a moment, because no one knows for sure. What we do know is that God answered Daniel’s prayer immediately, while he was still praying. And we know God answered Daniel’s prayer specifically, as we will see in the next chapter. Could it also be that God was focusing Daniel’s attention on the ultimate answer?

Because the Daniel Prayer is a cry for freedom. It’s a longing to go home. It’s a full-court press, an all-consuming passion to see God’s Name exalted, honored, respected, and revered as a result of His people being restored to the place of His blessing. Could it be that God was revealing a mystery? A secret? That the ultimate answer to all of the above would take place about five hundred years later?

Around three o’clock in the afternoon, at the time of the evening sacrifice? On the Holy Hill of Calvary as the spotless Lamb of God was slain as a sacrifice for the sin of the world?

I want to be careful not to put words in God’s mouth, but is it possible, in essence, that God was conveying something like the following?

Daniel, I’ve heard and will answer your prayer. I will set your people free. They will go home. Jerusalem and the temple will be rebuilt. Sacrifices will take place once again. But beloved, highly esteemed Daniel, there is more. Much more. The city of Jerusalem and the temple there are just replicas. They are shadows of a Heavenly Home where one day I will dwell with My people forever.3 And the sacrifices are just audio-visual aids that point to My Lamb. Every time someone sacrifices in the temple, I have given them an invisible IOU note. Because the blood of lambs, bulls, and goats can never take away sin.4 So one day, I will send My own Son as the Lamb who will die for the sin of the world.5 His death will pay up in full all of those IOU notes.

And forever after, anyone and everyone who places their faith in Him will be forgiven of their sin, cleansed of their guilt, and saved from My judgment. One day, Daniel, they will truly be free at last! Free once and for all from sin’s penalty and sin’s power. One day My Son will open the gates of Heaven and all those who trust in Him will live forever with Me in the New Jerusalem.6 One day they will all go Home! O Daniel, there is an ultimate answer to your prayer, and His Name is Jesus!

I am convinced that the ultimate answer to the Daniel Prayer today is still Jesus.

Because people are still being held captive. They are not held captive necessarily by the Babylonians or the Persians, although some surely are, but they are being held by the real enemy of our souls, the devil. People today are as enslaved by the devil as surely as the people in Daniel’s day were enslaved by the Babylonians. The devil has bound them in chains of sin and selfishness and lust and greed.

The enslavement of men and women, old and young, of every nationality, language, and culture, is why I am compelled to pray that all people everywhere would be saved and come to a knowledge of the truth.7

And make no mistake about it. The truth is Jesus.8 Jesus is the Liberator of our souls. He is the Terminator of our enemy. He is the Lamb of God who died to make atonement for our sin. But He is also the Lion of Judah who shouts a victory roar over anything and anyone, over everything and everyone, who would hold us in captivity. Jesus died to break our shackles of bondage to sin. He rose from the dead to open prison doors that we might enter into the real freedom of abundant, eternal life in His Name. He ascended to God’s right hand of authority and power where even now He is praying, not the Daniel Prayer, but His own High Priestly Prayer over us.9

At this moment, He is working to build the New Jerusalem for us as a Heavenly Home where we will dwell with Him forever.10 And one glorious day He will return to judge and rule the world. One day the nations of the world will become the Kingdom of our God and of His Christ! Hallelujah! “Hallelujah! Salvation and glory and power belong to our God,”11 and to His Son, our Lord Jesus Christ. “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory!”12

He is the Ultimate Answer. The Daniel Prayer moves Heaven and changes a nation as one person at a time fully embraces Jesus . . .

One person like the apostle Paul who testified, “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.”13 Paul went on to turn the entire world of his day upside down as he proclaimed the Ultimate Answer through his testimony, through his preaching, as well as through his writing, which comprises much of the New Testament.14 In a little more than three hundred years after Paul, the Gospel had so permeated the known world that Christianity was adopted as the official religion of the Roman Empire. Paul had moved Heaven and changed the world.

*

One man like Azzam, a former pirate somewhere in Somalia today, who rides in coffins, under corpses, because he knows Somali Muslims will not open a casket or touch a dead body, much less look under it. So Azzam “safely” rides in caskets underneath corpses, traveling outside of Somalia where he then is given a load of Bibles in Kenya. He travels back into Somalia in a coffin, under a corpse, with the precious cargo of God’s Word that many people in his area are desperate to read. How could he have ever come to the decision to engage in such a mission?

Azzam had been born and raised a Muslim but had been having dreams of Jesus. He had sought out his Imam for answers, but the man had violently berated and beaten him.

When his mother discovered he was having Jesus dreams, she commanded him to leave the home for his own protection and never come back. He did. He walked miles and miles, quite sure his father would be unable to find him.

But he was wrong. His father was a powerful warlord who located him quickly, and sent Azzam a package. When Azzam opened it, he was shocked and sickened to find his mother, cut up into small pieces. A photograph had been included inside the plastic bag. It was a picture of his mother kneeling in front of two men who had their knives raised over her. The day Azzam opened the “package” is the day he embraced the Ultimate Answer as he committed his life to Jesus Christ as his Lord and Savior.

This is where the story gets even more incredible. Because Azzam sought out the two men who had butchered his mother. He told them that he forgave them. He told them that Jesus loved them and that He could forgive murderers.

The two men, Mahdi and Yasin, embraced the Ultimate Answer and claimed Jesus as their Savior. Then they confided to Azzam, “As we killed your mother, her last words were, ‘Jesus, Jesus, I love You.’”

Without a doubt, Heaven has been and is being moved by these radical followers of Jesus. And while Somalia has yet to be changed, it will be. One heart at a time.

Because the Ultimate Answer to the Daniel Prayer . . . the Ultimate Answer that moves Heaven and changes a nation is not politics . . .

Or education. Or a strong military.
Or nuclear weapons. Or religion.
Or a particular denomination.
Or better organization.
Or capitalism. Or socialism.
Or radicalism. Or more jobs.
Or more money.

So don’t just pray the Daniel Prayer. Become part of the Ultimate Answer to it by embracing Jesus fully. Then give Him to someone else by sharing the Gospel. Heaven will be moved. Our nation and world will be changed. One person at a time. For the glory of His Name!

Excerpted from The Daniel Prayer by Anne Graham Lotz, copyright Anne Graham Lotz.

When we embrace Jesus fully, when we become a part of the Ultimate Answer, we can be Jesus’ hands and feet on Planet Earth to change the world…one soul at a time!

Pastor Dale

 

Notes of Faith May 4, 2021

This Thursday is the National Day of Prayer.  I exhort and encourage you to join me in prayer for our nation, our world, to be in the will of God.  Wherever you might be this day, please take time to pray . . . whatever the Lord brings to your heart and mind . . . talk to Him about it.  Come to the church and pray with me.  We can share in the hope of Christ, knowing the final outcome of all earthly battles, praying for the salvation of those around us, and all God has placed in places of leadership, that they might lead with wisdom and peace.  Let’s pray!

Prayer does not change the purpose of God. But prayer does change the action of God. — Chuck Smith

Prayer is a battle. Sometimes it may not feel like it; other times it is all battle and little joy. The soul delights in prayer.

It is how it breathes. The spirit is invigorated through prayer.

It is how it gets recharged. The flesh… well, it’s not too keen on prayer at the best of times. Prayer interrupts its lusts and agenda, putting the things of God ahead of the things of self. The flesh behaves like a small child wanting candy in the checkout line at the grocery store, throwing a tantrum when it’s told no. The child doesn’t like to hear no, and neither does the flesh. So the first battle of prayer is within us. It becomes a discipline. The dividends of persevering and building to a disciplined prayer life will outweigh almost every other endeavor.

This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare. — 1 Timothy 1:18

Prayer is primarily about conflict. There are two dimensions operating simultaneously, with each seeking to dominate the other.

Paul in the above verse beckons Timothy to war in prayer to have his life line up with the prophetic words of God spoken over his life. Even though these words are the words of God, Paul is reminding Timothy that the Word of God and His will inherent within it do not happen automatically but must be pushed into the place of dominion by our engagement of prayer.

There is a constant battle going on over our heads in the spiritual realm. It is in conflict with angels and demons battling over the souls of mankind. We read words like strongholds in the Bible. Strongholds are always associated with warfare. The enemy has “built places of fortified resistance” (the Oxford dictionary definition of stronghold) in the earth to resist the will of God.

If we were honest, the battle and conflict are not limited to above our heads but rage within our heads and our hearts also. I used to love the old Donald Duck Disney cartoons where Donald is in a conflict and has a small angel Donald sitting on his right shoulder, but a small devil Donald sitting on his left. One is telling him to do what is right, while the other is telling him to do wrong. Whichever one he obeys determines what happens next in his life. I think Walt Disney captured this truth perfectly.

Battle on a Global and Cosmic Scale

The Bible says in the book of Joshua that after the death of Moses, God spoke to Joshua and told him to cross over the Jordan and walk through the land of Canaan and that all the places the soles of his feet shall tread was his divine portion and inheritance. Walking on the ground has to do with dominion. Moses is instructed to take the sandals off his feet because the place where he was standing was “holy ground,” literally “belonging to God,” and he needed to acknowledge and reverence this fact. When Joshua came to face the fortified stronghold called Jericho, God commanded him to walk around it. This is warfare. Now look at this scripture in the book of Job:

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. And the Lord said to Satan, “From where do you come?” So Satan answered the Lord and said, “From going to and fro on the earth, and from walking back and forth on it.” — Job 1:6–7

Satan tells God he has come from the earth, that this is his dwelling place. But look at what activity the devil is engaging in. He is walking back and forth, to and fro, on it!

Satan is doing this to claim the territory as his own. He has sought a place where his will is done, where he sits on his throne, where he rules. We are caught in the middle of this battle. Whether we like it or not, we are involved in a cosmic conflict and there are eternal consequences at stake.

Prayer battles by pushing back the agenda of darkness to establish the kingdom of light. This is the purpose and focus of prayer.

Nothing Comes Easily

As the apostle Paul said when he was strengthening and encouraging the church,

We must through many tribulations enter the kingdom of God. — Acts 14:22

The battle is not won on the sidelines. It is won on the field.

Each one of us is called to take the field and establish the kingdom. This only happens through PUSH kind of prayer. It must be forceful, focused, and effective prayer. We push to see the kingdom come first in our own hearts and lives.

Then it flows into our families, our communities, and throughout the world in which we live.

Because the kingdom of darkness really exists, spiritual warfare will be encountered. But fear not, for
greater is He who is in you than he who is in the world

— 1 John 4:4

Prayer is the weaponry we have been given to push back the powers of darkness and thwart their wicked agenda.

Through the medium of prayer we are able to rise triumphantly in each and every circumstance:

Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. — 2 Corinthians 2:14

Many would prefer to believe that prayer is nice but not necessary, much like sequins on a motorcycle helmet. So many see prayer as a nonchalant activity rather than powerful productivity, as incidental as opposed to intentional, kind of an “In case of emergency break glass” approach when it comes to prayer.

Yet Jesus “often withdrew into the wilderness and prayed” (Luke 5:16). It is the only thing the Bible mentions Jesus doing “often.” With just three years of public ministry from His launch to His crucifixion, the clock was ticking, and He didn’t have a whole lot of free time to kill. He prayed in solitary places often because it was the most productive activity for Him to engage in, fueling and clarifying all that He did.

A Toxic Culture

We are too busy to pray, and so we are too busy to have power. We have a great deal of activity, but we accomplish little; many services but few conversions; much machinery but few results. — R. A. Torrey

Christianity has very much Westernized during the last few hundred years and has developed a somewhat dysmorphic perception of war and battle that is not consistent with the teachings of the Bible. Our very anti-war culture believes that peace can be obtained without the use of force or the exercise of authority. If we could just gather enough beauty pageant finalists to declare their devotion to “world peace” and enough Prius drivers to bear bumper stickers stating “Coexist” and “War Is Not the Answer,” then surely we could have a world without war. But back in reality, life teaches us that bullies don’t quit their bullying antics for your lunch money simply by you giving them all your money before school begins.

It requires an intervention of authority and justice to rein in the antics of the bullies and neutralize their negative influence.

Jesus describes the devil as a thief who comes to steal, kill, and destroy (John 10:10). Amazingly, many twenty-first-century believers think Jesus was using hyperbole here to describe Satan and his agenda. But Jesus is not given to exaggeration or lies, as He is the personification of truth. He is describing for us perfectly the character of Satan, who is described by the apostle Peter as an adversary (one who actively opposes) in 1 Peter 5:8. Left unchecked, he will break into your world to steal, plunder, kill, and destroy all the things God has brought into and blessed your life with.

He must be resisted. He must be pushed out!

The Battle for Connection

The greatest battle you will face in this life is connection with God.

Jesus had to leave the crying of the crowd, the demands of the multitude, and the solace of His companions in order to keep His connection with God the Father strong. Prayer is the greatest gift extended to us from heaven because it is direct access to and complete fellowship with God, the Creator of the universe.

Your flesh does not like prayer because it is not used to prayer. 

You have fed your flesh and its desires from the time you were a nursing infant, so a spiritual appetite must be something that is developed. You will never find so many distractions as when you set aside time to pray. But you must battle daily for connection — this is how we get our daily bread from heaven. Remember, man does not live by bread alone but by every word that proceeds from the mouth of God (Deuteronomy 8:3).

Prayer is accessing the limitless wisdom of God; prayer is an invading of the impossible; and prayer is the way your spirit recharges, confidence and courage replenish, and vitality is restored to your soul.

Fight the fight to get connected. It’s worth it!

Excerpted from PUSH: Pray Until Something Happens by Jurgen Matthesius, copyright Thomas Nelson.

Are you engaging in battle in prayer? What prayer battles are you fighting?  Thank you for the good warriors in prayer that we have in this church.  Never give up the battle!  God is working in you and through you to win and save souls for His name’s sake.  Lift up His banner, pray, and fight, fight, fight!

Pastor Dale

 

Notes of Faith May 3, 2021

According to Gallup polls, more Americans will pray this week than will exercise, drive a car, have sex, or go to work.

Nine in ten of us pray regularly, and three out of four claim to pray every day. To get some idea of the interest in prayer, type “prayer” or “pray” in an Internet search engine like Google and see how many millions of links pop up. Yet behind those impressive numbers lies a conundrum.

When I started exploring the subject of Christian prayer, I first went to libraries and read accounts of some of the great pray-ers in history. George Müller began each day with several hours of prayer, imploring God to meet the practical needs of his orphanage. Bishop Lancelot Andrewes allotted five hours per day to prayer and Charles Simeon rose at 4:00 a.m. to begin his four-hour regimen. Nuns in an order known as “The Sleepless Ones” still pray in shifts through every hour of the day and night. Susannah Wesley, a busy mother with no privacy, would sit in a rocking chair with an apron over her head praying for John and Charles and the rest of her brood. Martin Luther, who devoted two to three hours daily to prayer, said we should do it as naturally as a shoemaker makes a shoe and a tailor makes a coat. Jonathan Edwards wrote of the “sweet hours” on the banks of the Hudson River, “rapt and swallowed up in God.”

In the next step I interviewed ordinary people about prayer. Typically, the results went like this:

Is prayer important to you? Oh, yes.

How often do you pray? Every day.

Approximately how long? Five minutes – well, maybe seven.

Do you find prayer satisfying? Not really.

Do you sense the presence of God when you pray? Occasionally, not often.

Many of those I talked to experienced prayer more as a burden than as a pleasure. They regarded it as important, even paramount, and felt guilty about their failure, blaming themselves.

A Modern Struggle

When I listened to public prayers in evangelical churches, I heard people telling God what to do, combined with thinly veiled hints on how others should behave. When I listened to prayers in more liberal churches, I heard calls to action, as if prayer were something to get past so we can do the real work of God’s kingdom.

Hans Küng’s theological tome On Being A Christian, 702 pages long, did not include a chapter or even an index entry on prayer. When asked later, Küng said he regretted the oversight. He was feeling so harassed by Vatican censors and by his publisher’s deadlines that he simply forgot about prayer.

Why does prayer rank so high on surveys of theoretical importance and so low on surveys of actual satisfaction?

What accounts for the disparity between Luther and Simeon on their knees for several hours and the modern prayer fidgeting in a chair after ten minutes?

Everywhere, I encountered the gap between prayer in theory and prayer in practice. In theory prayer is the essential human act, a priceless point of contact with the God of the universe. In practice prayer is often confusing and fraught with frustration. My publisher conducted a website poll, and of the 678 respondents only 23 felt satisfied with the time they were spending in prayer. That very discrepancy made me want to write this book.

Advances in science and technology no doubt contribute to our confusion about prayer. In former days farmers lifted their heads and appealed to brazen heavens for an end to drought. Now we study low-pressure fronts, dig irrigation canals, and seed clouds with metallic particles. In former days when a child fell ill the parents cried out to God; now they call for an ambulance or phone the doctor.

In much of the world, modern skepticism taints prayer. We breathe in an atmosphere of doubt.

Why does God let history lurch on without intervening? What good will prayer do against a nuclear threat, against terrorism and hurricanes and global climate change?

To some people prayer seems, as George Buttrick put it, “a spasm of words lost in a cosmic indifference” – and he wrote those words in 1942.

Prosperity may dilute prayer too. In my travels I have noticed that Christians in developing countries spend less time pondering the effectiveness of prayer and more time actually praying. The wealthy rely on talent and resources to solve immediate problems, and insurance policies and retirement plans to secure the future.

We can hardly pray with sincerity, “Give us this day our daily bread” when the pantry is stocked with a month’s supply of provisions.

Increasingly, time pressures crowd out the leisurely pace that prayer seems to require. Communication with other people keeps getting shorter and more cryptic: text messages, email, instant messaging. We have less and less time for conversation, let alone contemplation. We have the constant sensation of not enough: not enough time, not enough rest, not enough exercise, not enough leisure.

Where does God fit into a life that already seems behind schedule?

If we do choose to look inward and bare our souls, therapists and support groups now offer outlets that were once reserved for God alone. Praying to an invisible God does not bring forth the same feedback you would get from a counselor or from friends who at least nod their heads in sympathy. Is anyone really listening? As Ernestine, the nasal-voiced telephone operator played by comedienne Lily Tomlin, used to ask, “Have I reached the party to whom I am speaking?”

Prayer is to the skeptic a delusion, a waste of time. To the believer it represents perhaps the most important use of time. As a Christian, I believe the latter. Why, then, is prayer so problematic?

The British pastor Martyn Lloyd-Jones summed up the confusion: “Of all the activities in which the Christian engages, and which are part of the Christian life, there is surely none which causes so much perplexity, and raises so many problems, as the activity which we call prayer.”

Pilgrim Quest

I write about prayer as a pilgrim, not an expert. I have the same questions that occur to almost everyone at some point.

Is God listening? Why should God care about me? If God knows everything, what’s the point of prayer? Why do answers to prayer seem so inconsistent, even capricious? Does a person with many praying friends stand a better chance of physical healing than one who also has cancer but with only a few people praying for her? Why does God sometimes seem close and sometimes far away? Does prayer change God or change me?

Before beginning this book I mostly avoided the topic of prayer out of guilt and a sense of inferiority. I’m embarrassed to admit that I do not keep a journal, do not see a spiritual director, and do not belong to a regular prayer group. And I readily confess that I tend to view prayer through a skeptic’s lens, obsessing more about unanswered prayers than rejoicing over answered ones. In short, my main qualification for writing about prayer is that I feel unqualified – and genuinely want to learn.

More than anything else in life, I want to know God.

The psychiatrist Gerald C. May observed, “After twenty years of listening to the yearnings of people’s hearts, I am convinced that human beings have an inborn desire for God. Whether we are consciously religious or not, this desire is our deepest longing and most precious treasure.”

Surely, if we are made in God’s own image, God will find a way to fulfill that deepest longing. Prayer is that way.

I have not attempted a guide book that details techniques such as fasting, prayer retreats, and spiritual direction. I investigate the topic of prayer as a pilgrim, strolling about, staring at the monuments, asking questions, mulling things over, testing the waters. I admit to an imbalance, an overreaction to time spent among Christians who promised too much and pondered too little, and as a result I try to err on the side of honesty and not pretense.

In the process of writing, however, I have come to see prayer as a privilege, not a duty. Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn’t act the way we want God to, and why I don’t act the way God wants me to. Prayer is the precise point where those themes converge.

Excerpted from Prayer: Does it Make a Difference? by Philip Yancey, copyright Philip D. Yancey.

What about you? Is prayer important to you? How often do you pray? For how long? Do you find prayer satisfying? Do you sense the presence of God when you pray? Be in the Word daily.  He speaks.  We should listen and respond.  If you do not hear God speaking, you are more than likely not spending time with Him in the Holy Scriptures.  His Word is eternal and will meet our need today as it did in ages past.

 James 4:8 Draw near to God, and He will draw near to you.

 Pastor Dale

Notes of Faith May 2, 2021

Dirty Rags No More
Devotional by John Piper

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

Titus 2:11-14
11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Let us pursue righteousness and do righteous deeds for the grace of God has indeed brought us salvation!

Pastor Dale

 

 

 

 

 

 

 

 

Notes of Faith May 1, 2021

 “THE TRUE GOSPEL”
I Corinthians 15:1-3ff

What is the true Gospel?  I’ve always been taught there are three points to the Gospel and technically that is true.  Paul said that he delivered to the Corinthians the Gospel he received and that is that Christ died for our sins according to the Scriptures and that He was buried according to the Scriptures and that He was raised again according to the Scriptures.  Please don’t omit the words following these three great events.  This entire statement comprises the glorious Gospel.

1.  Christ died for our sins according to the Scriptures.  Psalm 22, Isaiah 53:6

2.  Christ was buried and He rose again according to the Scriptures.     Psalm 16:9-11, 68:18

The Gospel that saves is the Gospel that is firmly rooted in the Old Testament scriptures.  In sharing the Gospel one has to identify the Jesus in question.  There are a lot of people named “Jesus” in the world.  None of them is able to save.  So we need to be very clear as to whom we mean.  It is the word that the Holy Spirit uses.  We must remember that important fact.  The Gospel according to the Scriptures is the Gospel we must present.

What can we expect to happen when we share this divine message?

1.  Some will stiff-arm the message.  They don’t see their need.

2.  Some will assent to the message, affirming the facts but they seem to fall short of embracing it for themselves.  All too often this is what happens.

3.  Some will submit to the ministry of the Holy Spirit and embrace the life-saving message and be saved.

So in conclusion I say with Paul:

I give you that which I first received.  That Christ died, was buried, and rose again, all according to the Scriptures.

Whosoever believes in Him will be truly saved because he has believed in the true Gospel.  God bless.

Love to you all,  Charles Covington

The love of God is in the gospel.  God so loves you that He sent His only begotten Son, that whoever believes in Him shall not perish but have eternal life.

Hear God speak.  Listen to the conviction of the Holy Spirit.  You are a sinner, in need of a Savior.  Jesus died as a sacrifice to pay for your sin.  He was buried and rose again victorious over death.  Jesus offers eternal life to those who will believe in Him.  Come, be adopted into the family of God through faith in Jesus.

Pastor Dale

Notes of Faith April 30, 2021

Ps 118:14 (see Ex. 15:2, Isa 12:2)
The Lord is my strength and song,
And He has become my salvation.

I am the Risen One who shines upon you always.

You worship a living Deity, not some idolatrous, man-made image. Your relationship with Me is meant to be vibrant and challenging, as I invade more and more areas of your life.

Do not fear change, for I am making you a new creation, with old things passing away and new things continually on the horizon. When you cling to old ways and sameness, you resist My work within you. I want you to embrace all that I am doing in your life, finding your security in Me alone.

It is easy to make an idol of routine, finding security within the boundaries you build around your life. Although each day contains twenty-four hours, every single one presents a unique set of circumstances. Don’t try to force-fit today into yesterday’s mold. Instead, ask Me to open your eyes so you can find all I have prepared for you in this precious day of Life.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. — Matthew 28:5

2 Cor 5:17
Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have
come.
NASU

Outside Your Comfort Zone

Trust Me, and don’t be afraid.

Many things feel out of control. Your routines are not running smoothly. You tend to feel more secure when your life is predictable. Let Me lead you to the rock that is higher than you and your circumstances.

Take refuge in the shelter of My wings, where you are absolutely secure.

When you are shaken out of your comfortable routines, grip My hand tightly and look for growth opportunities. Instead of bemoaning the loss of your comfort, accept the challenge of something new. I lead you on from glory to glory, making you fit for My kingdom. Say yes to the ways I work in your life. Trust Me, and don’t be afraid.

Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my song; He has become my salvation. — Isaiah 12:2

Ps 61:1-4
Hear my cry, O God;
Give heed to my prayer.
2 From the end of the earth I call to You when my heart is faint;
Lead me to the rock that is higher than I.
3 For You have been a refuge for me,
A tower of strength against the enemy.
4 Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah.
NASU

2 Cor 3:18
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into
the same image from glory to glory, just as from the Lord, the Spirit.
NASU

Excerpted from Jesus Calling for Graduates by Sarah Young, copyright Sarah Young.

Graduation season is upon us — a time of great change and oftentimes stress and worry along with excitement and joy. Let’s pray today for the graduates in our lives and communities that the Lord would strengthen them and guide them toward great futures!

We are all graduating day by day through the sanctifying of the Holy Spirit toward the glory of the image in which we were created.  One day we will be like Him and see Him as He is.  In the meantime, accept change, give God glory for molding and shaping you into the image of His Son, your Savior.  Change is difficult for many of us because we do not embrace it as a good thing.  If it is of God…it is GOOD! Praise God for His love, His working with change in our lives, to bring Him glory, and us, better than we could ever hope or imagine!

Pastor Dale

Notes of Faith April 29, 2021

Let us hold fast the confession of our hope without wavering... And let us consider how to stir up one another to love and good works. — Hebrews 10:23–24 ESV 

The early Christian church was founded as a way for believers to come together to encourage one another, discuss the teachings of Jesus, and find ways to be salt and light in their communities. Believers didn’t meet together just to be seen or because it was the thing to do. They went because they were on fire for Jesus. They wanted desperately to become more like Him, and they needed reminders and encouragement to stay on the right path.  

They became known for their good deeds and the love they showed everyone — especially for those on whom society had turned their backs. They didn’t just give money each week and call it good. They went out into their communities and got their hands dirty. And then they challenged each other to do more. Let’s show our communities what the love of Jesus looks like.  

You Are Able to Love Others  

Following Jesus is not for the faint of heart. Jesus doesn’t let us sing some hymns and go to Bible study each week and say we’re done. He challenges us to do more and be better. He dares us to be bolder and braver and to love harder. He urges us to step outside of our comfort zones to care for one another in the middle of our messy lives and emotions.  

Jesus was human too. He knows how we feel and what our weaknesses are. But He also knows what we are capable of. He doesn’t ask us to do anything that we can’t do. So when the Bible tells us to “love one another” and to “outdo one another in showing honor,” we can be confident that those are things we can absolutely do.  

How will you rise to the challenge today? 

Excerpted from You Are Essential copyright Thomas Nelson. 

You are essential! You were created to love God and love others. Someone needs your love today! Whom will you love?

Pastor Dale

Notes of Faith April 28, 2021

 The pictures did not transfer to this post. If interested please email me, ask for this article and I will send it to you.

Pastor Dale

Jewish Preparations for the Messiah

 The Temple Mount as viewed looking east from the Mount of Olives. The Al-Aqsa Mosque is at the left end — the building with the dark dome. The building with the gold dome is an Islamic shrine called the Dome of the Rock. It is situated where most Orthodox Jews believe the first two Jewish Temples were located. The closed gate on the wall to the right is the Eastern Gate or Golden Gate. The gorge between the Mount of Olives and the Temple Mount is called the Kidron Valley. (Photo by the author, taken in 2007)

End-time Bible prophecy focuses on the Jewish people and the nation of Israel. Accordingly, I have written two books about the Jews in prophecy. One is titled, The Jewish People: Rejected or Beloved? (2014). The other is titled, Israel in Bible Prophecy: Past, Present & Future (2017).

The first book about the Jewish people was written to demonstrate how evil and unbiblical are two theologies concerning Israel that dominate Christendom today — namely, Replacement Theology and Dual Covenant Theology. Replacement Theology argues that God has no purpose left for the Jewish people. Dual Covenant Theology maintains that Jews do not need Jesus because they can be saved through the Mosaic Covenant by following the Ten Commandments.

Israel in Prophecy

In the second book about Israel in Bible prophecy, I contend that between the period from 70 AD to 1900, God fulfilled four prophecies concerning the Jewish people — namely, their worldwide dispersion, their persecution, their preservation and the desolation of their homeland.

I then show how God fulfilled in whole or in part seven end-time prophecies during the 20th Century. Those prophecies were as follows:

1.   The regathering of the Jewish people to their homeland (Isaiah 11:10-12 and Ezekiel 36:22-28).

2.   The re-establishment of the state of Israel (Isaiah 66:7-8Ezekiel 37:21-22 and Zechariah 12:2-3).

3.   The reclamation of the land of Israel (Isaiah 35:1-2,7 and Ezekiel 36:35).

4.   The revival of the Hebrew language (Zephaniah 3:9 and Jeremiah 31:23).

5.   The re-occupation of the city of Jerusalem (Zechariah 12:1-3 and Luke 21:24).

6.   The resurgence of the Israeli military (Zechariah 12:6,8 and Isaiah 41:15).

7.   The refocusing of world politics on Israel (Zechariah 12:3 and 14:1-9).

This is a formidable list of prophecies being fulfilled before our very eyes. We are truly once again living in Bible times — equivalent to the period of time when Jesus came into this world the first time as a baby in Bethlehem.

The Temple Sign

There is another Jewish sign that is not included in the list above and which is often overlooked. It is the preparations that the Orthodox Jews of Israel are making for the construction of their Third Temple. The First Temple was Solomon’s that existed for 360 years (957 BC to 597 BC) before it was destroyed by the Babylonians. The Second Temple (often referred to as Herod’s Temple) was built after the Jews returned from their Babylonian captivity. It existed for 586 years (516 BC to 70 AD) until it was destroyed by the Romans.

The Bible clearly prophesies that a Third Temple will exist in the end-times during the Great Tribulation. The prophet Daniel talked about this temple (Daniel 9:2711:31 and 12:11), as did Jesus (Matthew 24:15) and the Apostle Paul (2 Thessalonians 2:3-4). And the Apostle John should be added to the list because he mentions the Tribulation Temple in his end-time prophecies (Revelation 11:1-2).

The point I am leading up to is that the preparations being made today for the building of the Third Temple — what will be the Tribulation Temple — are a clear sign that we are living in the season of the Lord’s return.

The Modern Movement for a Third Temple

Today’s effort to build the Third Temple seems to be rooted in a non-fiction book written by the Pulitzer Prize-winning novelist, Herman Wouk. The book was titled, This Is My God, and was published in 1959. The book prompted Jews worldwide to take action toward the rebuilding of their temple. For example, on May 21, 1967 (before Jerusalem was liberated on June 7, 1967), the following advertisement was printed in the Washington Post:1

In 1982, after many years of disagreement about methods of approach, three groups of Orthodox Jews decided to combine their forces and cooperate with each other toward the goal of rebuilding the Jewish Temple. One of those groups is still active today. It is called “The Temple Mount Faithful,” and its dynamic leader is a former Israel Defense Force officer named Gershon Salomon.2

This organization began as a nationalistic movement rather than a religious one. Its founder argued that the building of a Third Temple was essential to Jewish identity and sovereignty over the land of Israel. But in recent years, it has developed a more religiously-oriented apocalyptic and messianic platform in order to raise money among American Evangelicals. Its efforts have been very successful, and this has resulted in the waning of its influence among the Orthodox in Israel.

Gershon Salomon
(www.templemountfaithful.org)

The Temple Institute

The powerhouse group today that is leading the effort to build a Third Temple is The Temple Institute in Jerusalem.3 It has strong Orthodox support and has also received funding from the Israeli government.

This organization hit the ground running, and since its establishment in 1987, it has prepared all the vessels needed for the Temple ceremonies and sacrifices, as well as the necessary incenses and oils. The clothing for the priests has been prepared, including the breastplate and crown to be worn by the High Priest. Various musical instruments are being made along with furniture like the table of showbread and the altar of incense. All of these items can be seen online at the Institute’s website.

The Institute was founded by a zealous Jewish rabbi named Yisrael Ariel. (I think it is interesting that Ariel is a poetic, scriptural name for Jerusalem! See Isaiah 29:1-2,7.) Several rabbis have served over the years as the Executive Director of the Institute, the most prominent being Yehuda Glick.

The most expensive item the Institute has constructed for the temple is the golden menorah that will be placed in the Holy Place. It is covered with 95 pounds of pure gold and cost several million dollars. It is currently on display in a glass case at a site overlooking the Western Wall.

The Golden Menorah for the Third Temple.
(https://www.youtube.com/watch?v=7Hng2mVVjJs)

The Temple Institute has also constructed a copper laver to be used by the priests for ceremonial cleansing. Even more significantly, a temporary mobile altar for animal sacrifices has been prepared and was publicly dedicated at the end of Hanukkah in December of 2018.

The altar is nine feet square by five feet high and is made of aerated concrete. It has been ruled to be fit for use in the Temple until a more permanent one can be made. Rabbi Baruch Kahane served in the role of High Priest at the dedication ceremony held next to the Western Wall of the Old City, near the Jaffa Gate. The priests wore biblically accurate garb appropriate for the Temple. The Jerusalem municipal authorities did not permit a sheep to be killed on-site, so one was slaughtered at another location, and sections of the meat were burned on the altar.4

Rabbi Chaim Richman, the International Director of the Temple Institute.
(Courtesy of the Temple Institute)

Rabbi Yehuda Glick

Rabbi Yehuda Glick came to Israel in 1974 at age 8 when his family made aliyah from New York. He served in the IDF between 1986 and 1989 as a combat medic (his father was a medical doctor). He then earned degrees in Torah Studies and Israeli History.

In 1996, he began working in the Israeli Ministry of Immigration Absorption. He resigned this position in 2005 due to his strong opposition to the Gaza Disengagement Plan. At that time he became the Executive Director of The Temple Institute and began his efforts to free up the Temple Mount to Jewish ascension.

In the years following, he was arrested several times for praying on the Temple Mount. In 2013, he conducted a hunger strike to protest a police ban forbidding him access to the Temple Mount. This activism established him as the foremost proponent of Jewish sovereignty over the Temple Mount, and that led to an assassination attempt in October of 2014 when he was shot four times, point-blank, by an Arab terrorist. Glick miraculously survived the attack.

He served in the Israeli Parliament (the Knesset) from 2016 to 2019 as a member of Benjamin Netanyahu’s Likud Party. Today he continues his advocacy for Jewish control of the Temple Mount through his Shalom Jerusalem Foundation which he established in 2019.

The Ark of the Covenant

The only thing needed for the Temple that the Temple Institute has not produced is the Ark of the Covenant. The reason they have refrained from tackling this project is because they are convinced that the original Ark is located beneath the Temple Mount in a special chamber that was designed for the Ark’s safekeeping.

The last mention of the Ark in the Scriptures is found in 2 Chronicles 35:3, where we are told that King Josiah had it returned to the Holy of Holies of Solomon’s Temple. Presumably, it had been removed by King Manasseh (2 Chronicles 33: 4-5) when he desecrated the Temple by building within it altars to foreign gods.

The Bible does not reveal what happened to the Ark when Solomon’s Temple was later destroyed by the Babylonians.

There never was an Ark in the Second Temple that was built after the Jews returned from Babylonian captivity. The Orthodox believe this was due to the fact that Israel was under either Persian, Greek or Roman control during the Second Temple period (516 BC to 70 AD). Thus, the Ark was kept hidden to keep it out of Gentile hands.

Architectural Plans

In addition to preparing all the items needed within the Temple in order to revive the animal sacrifice system of the Mosaic Law, the Temple Institute has been heavily involved in preparing architectural plans for the Third Temple. In 2015, the plans were leaked to the public,5 and since that time they have been posted on the Institute’s website, together with a three-dimensional video of the Temple’s proposed interior.6

The Orthodox Jews of Israel do not have a unified view of the architectural features of the Third Temple. The Temple Institute has taken the position that the Third Temple should resemble the second one.7 Others maintain that it should follow the architectural description contained in Ezekiel 40-42. Another group believes the Temple will just descend from Heaven when the Messiah comes. Christians maintain that the Temple described by Ezekiel is the Millennial Temple which will be built after Jesus returns. They also believe that the Third Temple will most likely be destroyed during the Tribulation.

Ashes of the Red Heifer

Orthodox Jews agree that the production of ritually-pure ashes of a red heifer is required for the re-institution of Temple worship. This belief is based upon a mandate found in Numbers 19:1-10 that requires the Temple priests to be purified by the sprinkling of water containing the ashes of a red heifer.

To be kosher, the heifer has to be perfectly red, with no more than two hairs of a different color. It must be three years old and have no physical blemishes. It must never have been used for any physical labor, such as plowing.

The Temple Institute has taken on the task of breeding such an animal, using Red Angus cattle. They have produced several candidates thus far, but each has been disqualified for various reasons.8

In biblical times, it was the practice to mix the ashes of a new red heifer sacrifice with those of the preceding heifer. Some Orthodox believe this is a modern necessity, and therefore, they argue that the ashes of the last red heifer must be found. The Temple Institute has taken the position that this is not necessary.9

Priests for the Temple

The Temple Institute has established a school to train priests for the Third Temple. Only Levites directly descended from Aaron, the first High Priest, are qualified to serve as priests with sacrificial duties. These are referred to as kohanim. Others of the tribe of Levi are qualified only to care for the Temple — its vessels and furnishings.

Genetic testing is being done to determine the descendants of Aaron.10 In the process, it has been discovered that the lineage of male descendants of Aaron has been carefully preserved by God. Thus, over 98% of Jewish men who identify as kohanim (often with the last name of Cohen), have a specific genetic marker in common.11

The Sanhedrin

The revival of the ancient Jewish Sanhedrin Council is another very important sign of Jewish preparations for the appearance of the Messiah.12

In New Testament times, the Great Sanhedrin was a council made up of 70 Jewish sages plus a presiding president who was usually the High Priest. The group served as the Supreme Court of Israel regarding matters of Jewish religious and ceremonial laws.13 It was the court that condemned Jesus to death as a blasphemer.

The Sanhedrin lost its power to carry out the death penalty under Roman rule, which is the reason it had to refer Jesus to the Roman governor, Pilate, in order to secure His execution.

After the destruction of the Second Temple in 70 AD, the Sanhedrin moved around the Galilee area of northern Israel for many years from town to town until 240 AD, when it finally settled in Tiberias, a city located on the west shore of the Sea of Galilee.14 It was in Tiberias that the group made its final binding decision in 358 AD when it adopted the Hebrew calendar.15

During the years between 1538 and 1949, there were five major attempts to re-establish the Sanhedrin, but none of them were successful. But in October of 2004, a group of rabbis meeting in Tiberias succeeded in reconvening the Sanhedrin and have kept it going since that time, conducting their meetings in Jerusalem.16

These modern day Orthodox shakers and movers in Israel believe it is necessary to have a Sanhedrin in order to authenticate the Messiah when He comes. But it is significant that their first order of business was to launch a research project to determine the exact location of the First and Second Temples. This is a top priority with them because they believe the Third Temple must be built on the same location.17

The “nascent” Sanhedrin (as it is usually called) has not yet been recognized by the Israeli government. But it does appear to have quasi-recognition from the secular court system as a rabbinical court.18

Political Efforts

I think it should be mentioned that several political organizations have been formed in recent years whose sole purpose is to lobby for the Israeli government to take action toward claiming sovereignty over the Temple Mount. This action is seen as a necessary prelude to any effort to build a Third Temple.

The problem of the control of the Temple Mount was created in 1967, when the Jews conquered the Old City of Jerusalem in the Six Day War. Instead of asserting sovereignty, as they did with the rest of the Old City, the Israel Defense Minister, Moshe Dayan, who was a secular Jew, decided arbitrarily to turn control of the Temple Mount back to the Muslims, hoping this would demonstrate the desire of Israel for peace. Instead, it signaled to the Muslims that the Jews were weak in their resolution to control the ancient capital. Since that time, the Muslims have denied Jews equal rights on the Temple Mount.

Moshe Dayan (June 16, 1967)

One of the political organizations formed to fight Muslim discrimination on the Temple Mount, and hopefully bring about Jewish sovereignty over the Mount, is called The Temple Mount Heritage Foundation.19 It was founded by a broad spectrum of Israelis whose goal is “to end the unconscionable discrimination against Jews on the Temple Mount.” The foundation’s hope is to reclaim for Jews the basic civil rights of free access, free worship and free congregation on the Mount.

A similar organization with a high profile is The Shalom Jerusalem Foundation that was founded by Rabbi Yehuda Glick in 2019.20 It has the same goals as the Temple Mount Heritage Foundation, but Rabbi Glick has managed to gain greater attention due to his confrontational methods.

Temple Readiness

Considering all the Temple activities we have surveyed, what is the current state of readiness for constructing the Third Temple? In March of 2019, Rabbi Yisrael Ariel, founder of the Temple Institute, declared that the Temple services could be instituted within four hours after access to the Temple Mount is granted.21

That announcement amazed most people. “How could the services be implemented so quickly,” most wondered. My guess is that the Temple Institute intends to erect a temporary tent Temple, like the Tabernacle of Moses that was used by the Children of Israel during their wilderness wanderings, and which continued to exist at Shiloh for over 400 years during the period of the Judges and the early kingships of Saul and David. Its last resting place was at Gibeon during the final years of David’s kingship (1 Kings 3:4).

So, most likely, the Orthodox will erect a temporary tabernacle on the Temple Mount and use it while the Third Temple is being built.

The Catalyst

What is likely to be the event that will ultimately launch the rebuilding of a Jewish Temple? Many have speculated that it will be the discovery of the Ark of the Covenant. That could well be. But the discovery of the Ark will not solve the problem of locating the new Temple on the same site of the ancient Temples. Any attempt to tear down the Dome of the Rock would launch an all-out war with the Arabs.

I think the most likely scenario is that the Dome of the Rock will be destroyed during the War of Gog & Magog that is described in Ezekiel 38 & 39. These chapters state that Russia and all its Muslim allies will be destroyed supernaturally by God on the mountains of Israel, and that one of the methods God will use is “a great earthquake” that will cause “every wall to fall to the ground” (Ezekiel 38:19-20).

I suspect that this earthquake will destroy the Dome of the Rock. And with its destruction and the annihilation of Muslim forces, the way will be open for the Jews to rebuild their Temple on the site of the Dome. Their intention to do so will be protected by the Antichrist when he signs a treaty guaranteeing his protection of Israel — a treaty that will initiate the Tribulation. Thus, I believe the War of Gog & Magog is most likely to occur during the time between the Rapture and the launching of the Tribulation.

Orthodox Attitudes

All of this activity in behalf of the construction of a Third Temple — both religious and political — is clear evidence of a move of God on Jewish hearts to motivate them to prepare for the end-time events revealed in the book of Revelation. They think they are getting ready to build the Temple for the soon coming Messiah. But the Bible reveals that it will not be the Messiah’s Millennial Temple. Rather, it will serve as the Tribulation Temple that the Antichrist will desecrate.

Just as God touched the hearts of Jewish people all over the world at the beginning of the 20th Century, motivating them to return to their homeland, He is now touching the hearts of Orthodox Jewish leaders, motivating them to build the Third Temple.

When the Jews conquered the Old City of Jerusalem on June 7, 1967, Rabbi Shlomo Goren (the Chief Rabbi of the IDF and later the Chief Ashkenazi Rabbi of Israel) rushed to the Western Wall, blew a shofar and shouted, “We have taken the City of God. We are entering the Messianic era for the Jewish people.”22 He said that because he knew from prophecies in the Hebrew Scriptures that when the Jews are back in the land and back in their capital city, the Messiah will come.

Rabbi Shlomo Goren blows a shofar at the Western Wall on June 7, 1967.
(www.wikipedia.com)

More recently, Rabbi Yosef Berger — the Rabbi of David’s Tomb on Mount Zion — echoed Rabbi Goren by declaring that “we are today living in the beginning of the Messianic era.”23 Accordingly, he called for the creation of a golden crown to be given to the Messiah when He arrives in Jerusalem.

In like manner, in February of 2020, Rabbi Shlomo Amar — the former Shephardi Chief Rabbi of Israel — proclaimed that “all the great rabbis of this generation are saying that the Messiah is about to reveal Himself.”24 Rabbi Chaim Kanievsky, who is today considered to be one of the leading Torah scholars in the ultra-Orthodox Jewish world expressed the same viewpoint by declaring succinctly that “the Messiah is standing at the door.”25 And Rabbi Avner Efghin, one of the world’s leading Kabbalist rabbis stated recently that “what has happened over the past year is most definitely a sign of the coming Messiah.”26

Concluding Thoughts

In summary, the Orthodox rabbis are reading the signs of the times and calling their people to prepare for the Messiah’s immediate appearance. Meanwhile, the Church is asleep, ignoring God’s Prophetic Word and refusing to pay attention to the Signs of the Times.

What an irony! The first time Jesus came, it was the Jews who refused to believe. Today, it’s the Church that is caught up in unbelief while the Orthodox Jews are anxiously watching for the Messiah while making fervent preparations for Him. The Lord’s Second Coming is not going to catch the Orthodox Jews by surprise. What is going to surprise them is His identity.

Can there be any doubt that the current Jewish preparations for the Messiah are just one more important sign that we are the terminal generation that is going to witness the Lord’s return in the heavens for His Church?

Maranatha!

References

1) Lambert Dolphin, “Preparations for a Third Temple,” www.templemount.org/tempprep.html,
page 14.

2) The website address of the Temple Mount Faithful is https://templemountfaithful.org.

3) The website address of the Temple Institute is https://templeinstitute.org.

4) Adam Eliyahu Berkowitz, “Miracle of Ingathering at Dedication of Altar for Third Temple,”
www.israel365news.com, December 10, 2018. Also: Jeremy Sharon, “Temple-ready altar dedicated on last day of Hanukkah by activist groups,” www.jpost.com, December 10, 2018.

5) Jewish Standard Staff, “Leaked: Plans For Third Temple In Jerusalem,” https://jewishstandard.
timesofisrael.com.

6) The Mitzvah Project, “Building the Third Temple,” https://themitzvahproject.org.

7) Rivkah Lambert Adler, “Temple Priests Prepare To Serve In Rebuilt Temple With New Training
School.” www.prophecynewswatch.com, page 2.et To Rebuilding Temple,” Prophecy News Watch, http://prophecynewswatch.com.

8) The Temple Institute, “The Mystery of the Red Heifer: Divine Promise of Purity,” https://templeinstitute.org/red-heifer.

9) Lambert Dollphin, page 20.

10) Prophecy Watch Staff, “Rabbi: DNA Holds Secret To Rebuilding Temple,” Prophecy News Watch, http://prophecynewswatch.com.

11) Rivkah Lambert Adler, page 1.

12) The website address of the revived Sanhedrin is http://www.thesanhedrin.org.

13) GotQuestions, “What was the Sanhedrin?” www.gotquestions.org/Sanhedrin.html.

14) The Sanhedrin, “Historical Overview,” www.thesanhedrin.org/en/index.php/Historical_Overview, pages 8-9.

15) Ibid., page 9.

16) Wikipedia, “Modern Attempts to Revive the Sanhedrin,” https://en.wikipedia.org/wiki/Modern_attempts_to_revivfe_the_Sahnhdrin, page 4.

17) Hal Lindsey, “Revived Sanhedrin Discusses Temple,” www.worldnetdaily.com/news/article.asp?ARTICLE_ID=42898.

18) The Sanhedrin, “Historical Overview,” page 13.

19) The website address of The Temple Mount Heritage Foundation is http://www.fundisrael.org/haliba.

20) The website of The Shalom Jerusalem Foundation is www.shalomjerusalem.org.

21) Adam Eliyahu Berkowitz, “Purim Dress Rehearsal: Third Temple Service Could Be Ready In 2 Hrs,” www.prophecynewswatch.com/article.cfm?recent_news_id=3060.

22) Don Fisher, The Los Angeles Times, “The Six Day War 20 Years After,” May 31, 1987, page 1.

23) Adam Eliyahu Berkowitz, “Campaining to Construct Messianic Royal Crown,” www.breakingisraelnews.com, December 7, 2018, page 1.

24) Ryan Jones, “Top Rabbis: Look at the Signs, Messiah is Coming!” www.israeltoday.com, page 4.

25) Ibid., page 3.

26) Ibid., pages 4-5.

There is a much longer article written by Dr. David Reagan – If you are interested I will forward you the original email to me that gives you opportunity to read the entire article.

Jesus is coming again and the Jews are making preparations while remaining in unbelief.  The day will come when they say, “Blessed is He who comes in the name of the Lord.”  Let us pray for the peace of Jerusalem, the salvation of the Jewish people, standing firm in the truth of the Word of God, that He is not finished with the Jewish people, the apple of His eye, and will restore, redeem, and save eternally a remnant as He promised from the beginning of this nation and people that He created.

 Pastor Dale

Notes of Faith April 27, 2021

The fog of the broken heart. 

It’s a dark fog that slyly imprisons the soul and refuses easy escape. It’s a silent mist that eclipses the sun and beckons the darkness. It’s a heavy cloud that honors no hour and respects no person. Depression, discouragement, disappointment, doubt... all are companions of this dreaded presence.

The fog of the broken heart disorients our life. It makes it hard to see the road. Dim your lights. Wipe off the windshield. Slow down. Do what you wish, nothing helps.

When this fog encircles us, our vision is blocked and tomorrow is a forever away. When this billowy blackness envelopes us, the most earnest words of help and hope are but vacant phrases.  

If you have ever been betrayed by a friend, you know what I mean. If you have ever been dumped by a spouse or abandoned by a parent, you have seen this fog. If you have ever placed a spade of dirt on a loved one’s casket or kept vigil at a dear one’s bedside, you, too, recognize this cloud.  

If you have been in this fog, or are in it now, you can be sure of one thing — you are not alone. Even the saltiest of sea captains have lost their bearings because of the appearance of this unwanted cloud. Like the comedian said, “If broken hearts were commercials, we’d all be on TV.”  

Think back over the last two or three months. How many broken hearts did you encounter? How many wounded spirits did you witness? How many stories of tragedy did you read about?  

My own reflection is sobering:  

The woman who lost her husband and son in a freak car wreck.  

The attractive mother of three who was abandoned by her husband.  

The child who was hit and killed by a passing garbage truck as he was getting off the school bus. His mother who was waiting for him, witnessed the tragedy.  

The parents who found their teenager dead in the forest behind their home. He had hung himself from a tree with his own belt.  

The list goes on and on, doesn’t it? Foggy tragedies. How they blind our vision and destroy our dreams. Forget any great hopes of reaching the world. Forget any plans of changing society. Forget any aspirations of moving mountains. Forget all that. Just help me make it through the night!  

The suffering of the broken heart.  

Go with me for a moment to witness what was perhaps the foggiest night in history. The scene is very simple; you’ll recognize it quickly. A grove of twisted olive trees. Ground cluttered with large rocks. A low stone fence. A dark, dark night.  

Now, look into the picture. Look closely through the shadowy foliage. See that person? See that solitary figure? What’s He doing? Flat on the ground. Face stained with dirt and tears. Fists pounding the hard earth. Eyes wide with a stupor of fear. Hair matted with salty sweat. Is that blood on His forehead?  

That’s Jesus. Jesus in the Garden of Gethsemane. 

Maybe you’ve seen the classic portrait of Christ in the garden. Kneeling beside a big rock. Snow-white robe. Hands peacefully folded in prayer. A look of serenity on His face. Halo over His head.  

A spotlight from Heaven illuminating His golden-brown hair. Now, I’m no artist, but I can tell you one thing. The man who painted that picture didn’t use the gospel of Mark as a pattern.  

Look what Mark wrote about that painful night.  

When they reached a place called Gethsemane, He said to His disciples, “Sit here while I pray.” And He took Peter and James and John with Him. Horror and dismay came over Him, and He said to them, “My heart is ready to break with grief; stop here, and stay awake.” Then He went forward a little, threw himself on the ground, and prayed that, if it were possible, this hour might pass Him by. “Abba, Father,” he said, “all things are possible to Thee; take this cup away from Me. Yet not what I will, but what Thou wilt.” 

He came back and found them asleep; and He said to Peter, “Asleep, Simon? Were you not able to keep awake for one hour? Stay awake, all of you; and pray that you may be spared the test: the spirit is willing, but the flesh is weak.” Once more He went away and prayed. On His return He found them asleep again, for their eyes were heavy; and they did not know how to answer Him. 

The third time He came and said to them, “Still sleeping? 

Still taking your ease? Enough! The hour has come. The Son of Man is betrayed to sinful men. Up, let us go forward! My betrayer is upon us.” — Mark 14:32-42, NEB 

Look at those phrases. “Horror and dismay came over Him.” “My heart is ready to break with grief.” “He went a little forward and threw Himself on the ground.”  

Does this look like the picture of a saintly Jesus resting in the palm of God? Hardly. Mark used black paint to describe this scene. We see an agonizing, straining, and struggling Jesus. 

We see a “man of sorrows.”1 We see a man struggling with fear, wrestling with commitments, and yearning for relief.  

We see Jesus in the fog of a broken heart.  

The writer of Hebrews would later pen,  

During the days of Jesus’ life on earth, He offered up prayers and petitions with loud cries and tears to the one who could save Him from death. — Hebrews 5:7, emphasis mine. 

My, what a portrait! Jesus is in pain. Jesus is on the stage of fear. Jesus is cloaked, not in sainthood, but in humanity.  

The next time the fog finds you, you might do well to remember Jesus in the garden. The next time you think that no one understands, reread the fourteenth chapter of Mark.

The next time your self-pity convinces you that no one cares, pay a visit to Gethsemane. And the next time you wonder if God really perceives the pain that prevails on this dusty planet, listen to Him pleading among the twisted trees.  

Here’s my point. Seeing God like this does wonders for our own suffering. God was never more human than at this hour.  

God was never nearer to us than when He hurt. The Incarnation was never so fulfilled as in the garden.  

As a result, time spent in the fog of pain could be God’s greatest gift. It could be the hour that we finally see our Maker. If it is true that in suffering God is most like man, maybe in our suffering we can see God like never before.  

The next time you are called to suffer, pay attention. It may be the closest you’ll ever get to God. Watch closely. It could very well be that the hand that extends itself to lead you out of the fog is a pierced One.  

1. Isaiah 53:3

Excerpted from No Wonder They Call Him the Savior by Max Lucado, copyright Max Lucado. 

Are you suffering today? Are you crying out to God? Do you feel alone or like He doesn’t understand? You are not alone and He absolutely does understand. Jesus knows deep pain and He is right with you loving you through this!

Pastor Dale

Notes of Faith April 26, 2021

Article by Greg Morse Staff writer, desiringGod.org

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17)

I can still see the moment clearly in my mind. At a Christian conference, a friend whom I had been studying the Bible with that semester shared with our group that he was ready to follow Jesus. He broke down in tears. We were football players. We didn’t cry. I honestly couldn’t believe it. He not only accepted my invitation to attend the conference, but he even repented of sin and believed upon Christ for the forgiveness of sins. I sat watching it unfold in absolute awe.

Afterward, I talked with the campus minister about how amazing my friend’s conversion had been. The minister, an older man, shared that he had witnessed many such conversions — and that not all had lasted. I didn’t have categories at the time for what the minister said.

Had the minister not been there? My friend spoke, “I want to follow Jesus,” so clearly; no doubt he felt some truths deeply; he soon sung hymns so sweetly, as the crowd sang with him. But time proved that repentance was not his truest praise. The talk, the tears, the newfound happiness soon led to a crossroad. A sinful relationship with a girl proved harder to give up, for him, than Jesus.

Fruit of Lifelong Repentance

If someone’s conversion to God is true, lifelong repentance will follow. The mouth of one not born again can say true things for a time. Unchanged eyes can cry. A dead tongue can sincerely sing worship songs for a season. And turning away from Christ, repenting of him, can prove it all was false.

“Christians sin, and at times sin grievously. But they do not make a lifestyle of sinning.”

This is what the minister had seen time and time again. He witnessed seed fall on rocky soil — someone who received the word “with joy,” yet because they had no root, they fell away eventually (Matthew 13:20–21). Though they seemed to experience the Spirit’s transformation and fellowship with other believers, they finally “were not of us; for if they had been of us, they would have continued with us” (1 John 2:19). And the pain of watching them leave us can be unbearable.

True repentance, then, is lifelong. Martin Luther, in the first of his ninety-five theses, began, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther is capturing what Scripture attests to, for example, when John the Baptist instructs, “Bear fruit in keeping with repentance” (Matthew 3:8). The wringing of our hearts over our sins, the sighs and groans of remaining corruption, our turning away from sin and looking to Christ will follow us to the grave — if we’re true.

Saints Still Sin

Now, do not misunderstand: Christians sin, and at times sin grievously. But they do not make a lifestyle of sinning. It is impossible to do so. “No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God” (1 John 3:9). Those with the Spirit repent of sin and turn away from it, encouraged by the discipline of a loving Father.

Repentance, we learn in Scripture, is not figuring out the secret passwords to get into heaven. We do not begin an immoral relationship, get confronted in our sin, and continue on in that immoral relationship. We confess our wrongness before God, understand how we’ve conspired against him, and prayerfully cast the sin into the fire, like Paul cast away the poisonous viper fastened to his hand on the island of Patmos (Acts 28:3).

Have you continued in a life of repentance? Have you continued in true contrition over sin, accompanied with a true impulse to renounce that sin? Have you continued to wonder how you could so offend your dearest Friend, grieve his indwelling Spirit, and dishonor your heavenly Father? Have you asked, How could I indulge the sin that Christ died to redeem me from?

Contrition Draws God Near

If you have persisted in repentance, do not forget that your God does not despise this brokenness: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He does not stand in heaven cross-armed, scowling. Contrition draws him near. As with the Prodigal Son, we do not need to bring our mere promises to do better next time; we bring bended knees and lowly hearts. We ask him to cover our disgrace and lavish us with fresh mercy flowing from the cross of his beloved Son who died to take away our sins.

This is an immovable part of our praise to God: agreeing with him that our sin is horrible, that we deserve punishment for it, but that Christ died for our forgiveness, and gave us his Spirit to put it to death. We vow to turn from it, yes, but only in the strength, forgiveness, and acceptance that he provides through grace alone.

Having seen more men walk away after sin, having witnessed the painful sights the minister has seen, I plead with you: Continue to offer God this truest, deepest, and sweetest of praises to God. “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19–20).

Sin is the issue that brings death and destruction on all that God created.  Let us therefore pursue a life of holiness that is pleasing to God asking him to fulfill His promise of a new heaven and new earth where God lives among those that love and serve Him, and He makes us pure and holy like Jesus.  Come quickly, Lord Jesus!

Pastor Dale