Notes of Faith August 11, 2023

Notes of Faith August 11, 2023

God’s Word in Your Real Life

Let’s be honest with each other.

You’ve likely heard that spending time in God’s Word is vital to a flourishing relationship with God. And one hundred percent that is true. Scripture is filled with truths about what God says about us, thinks about us, and what it means to be loved, set free, and chosen by God.

But what happens when reading the Bible starts to feel mundane and routine? A joyless obligation? When our faith feels stale?

If you’ve ever felt these things, you’re not crazy and you’re not alone. And over the years, I’ve met thousands of people who feel this same way. I’m raising my hand here, too. I have two theories regarding why the habit of reading Scripture is hard for many of us.

We Think of God’s Word as a To-Do List Item

Some of us were taught that reading Scripture is an obligation, and that came with negative connotations (perhaps strictly religious ones) that have been a serious strain to overcome. Perhaps you gave your life to Jesus and then someone handed you a Bible and said, “Now read this,” so you’ve been doing it because it’s what Christ followers are “supposed to do.” Or you have known Jesus your whole life and read the Bible your whole life, so it’s a practice you’ve always done; you just haven’t felt anything fresh from it in a while, and you don’t feel more joy or peace — but again, you know you’re “supposed to.”

Overtime, it can feel like a lifeless to-do list item. This might be one of the Enemy’s favorite ways to keep you from knowing who you are!

God spends a lot of time in the Bible telling us who we are. The Enemy’s greatest threat is us knowing who we are.

And the Enemy knows that when we stop engaging with God’s words, we grow disconnected from God and disconnected from ourselves.

Don’t let the Enemy convince you that knowing what God says about you is a religious box you must check every day, or else. That is what happens when we put the emphasis on the structure of our faith, not the Source of our faith. There is no power in the structure. Reading God’s book of truths is meant to connect you to the Source of life, which is Jesus Himself.

Jesus came to set you free from guilt.

If your Bible-reading brings you feelings of guilt, you’re doing it wrong.

If it’s taking life out of you instead of giving life to you, then you’re doing it wrong.

If it doesn’t bring you closer to the person of Jesus, then you are doing it wrong.

Which brings me to my second working theory.

If your Bible-reading brings you feelings of guilt, you’re doing it wrong.

We Don’t Personalize Our Practices

This is the truth: There is no one-size-fits-all way to read God’s words for every person in every season.

Your time with God doesn’t have to look like anyone else’s time with God. It doesn’t have to look like your mom’s, your pastor’s, or that one person on Instagram. And it does not have to look like your routine fifteen years ago. If you are struggling to enjoy God’s Word, maybe you need a fresh way to read what God says about you.

Do you want to know what the fresh way is?

It’s the way that works for your lifestyle, your personality, how you engage, how you enjoy, and most important, what’s that’s doable.

Consider trying a new translation of the Bible to see if it helps you see the Scriptures in a new way. Try Bible apps, audio versions, or praying through a Psalm each morning. Switch up times of day, consider involving a friend, or search out Bible study guides that pique your interest. When my little brother gave his life to Jesus, we slowly read through the Gospels together. Reading it slowly and in community helped me see Jesus in a brand-new way.

When Jesus was growing up, He went out of His way to know what God said about Him. One time His family lost Him on a family trip, and they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. — Luke 2:46 NIV

Jesus did not always follow the path everyone else was on. It was urgent to Him to read, learn, and engage with God’s Word.

The question is not, “How does everyone else practice reading God’s Word?” The question is, “How will you make time and space to engage with what God says about you today?”

Just like Jesus, you might have to go out of your way. But this will be one of the primary ways you connect and stay connected to Jesus, and with who you really are.

You will know who you really are when you spend real time with the One who knows you the best.

Adapted from You Are More Than You've Been Told: Unlock a Fresh Way to Live Through the Rhythms of Jesus by Hosanna Wong, copyright Hosanna Wong.

What is the most intimate relationship you have? If you did not say God, you are missing being blessed to the highest level! If you want this intimacy with God, you must pray (talk to Him), read the (YOUR) Bible, (listening to Him speak), and responding with love for the love He has for you! There is no better relationship. We must be in the Word as much as possible to be close to God. Draw near to God and He will draw near to you. He is always near. He is never far away. He will never leave or forsake you!

Pastor Dale

Notes of Faith August 10, 2023

Notes of Faith August 10, 2023

Philippians: Chasing Happy

Sometimes fear, anxiety, worry and panic can make my thought-life slide right off the runway.

A while ago, I was on a red-eye flight with a friend to Houston on my way to do some mission work in Guatemala. Red-eye flights are the worst. Trying to eke out a bit of sleep sitting up, with a neck pillow and cramped legs, is tough, to say the least. I think I had accumulated a whopping hour and a half of sleep when the captain came on the intercom and let us know that we might have a bit of a rough landing since it was raining in Houston. Too tired to care, I closed my eyes, leaned my head back, and determined to sneak in a few more minutes of sleep.

Suddenly, our plane hit the runway... hard. And immediately we started sliding to the left. We had another hard hit when the plane hydroplaned off the runway and into the grass, slamming into a field. Ambulances and fire trucks, complete with flashing lights, rushed out to our airplane.

So we did what any normal people would do at 3:30 in the morning when your plane slides off the runway. We took a selfie.

I don’t know about you, but, just like that plane, my thoughts can slide off the runway, too. And before I know it, I’ve mentally crashed. I’m in full-tilt panic mode. And I’m surrounded by sirens and emergency lights.

But the pathway from panic to peace is prayer.

Here’s what Paul says to the Philippians 4 starting in verse 6,

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Some commentators say that word “prayer” is better translated: a prayer whose essence is worship and devotion. Yes, we need to take our requests to God and ask Him for what we need. But prayer should start with worship.

It’s extremely difficult for a closed-fist posture of worry, anxiety and stress to coexist with the raised-hands posture of worship. When we come to God with open hands, acknowledging His goodness, recognizing His kindness, trusting His sovereignty and control, we release the worry we’ve been holding onto so tightly.

Maybe you’re not in a season where your worship looks like dancing and praising and celebrating right now. But you can bow down before the Lord and worship Him declaring:

Even in the midst of this heartbreak, I’m leaning on God’s faithfulness.

Even in the middle of this hurt, I’m trusting God’s provision.

Even in the center of this grief, I’m believing in God’s presence.

Even under the intensity of this confusion, I’m following God’s direction.

Even in the depths of this fear, God, I’m counting on you!

We come to God with worshipful prayer, present our requests to Him, and then Paul says,

the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. — Philippians 4:7, NIV

What is the peace of God? Charles Spurgeon says it is “the unruffled serenity of the infinitely-happy God...” It’s that calmness and peaceful tranquility that comes from a perfectly, infinitely happy God. It is beyond our understanding. It’s more than we can comprehend. It’s impossible for us to explain. But we know it when we experience it.

The pathway from panic to peace

is prayer.

Anxiety ceases when we encounter the peace of an infinitely-happy God. When we rejoice in the One who is perfectly happy, we are filled with happiness.

Look again at Philippians 4:8. Paul says,

Whatever you have learned or received or heard from me, or seen in me — put it into practice. And the God of peace will be with you.

Paul has already said that through prayer you can exchange your worry for the peace of God. Now, he’s saying that as you start to live out all of the things of God that you’ve fixed your thoughts on, the God of peace will be with you.

He is the source of peace. The maker of peace. The giver of peace. There is no true peace outside of Him.

The peace of God in you.

And the God of peace with you.

When you’re discouraged and life doesn’t seem to be going your way, the peace of God in you and the God of peace with you.

When it feels like your work is hitting a roadblock, the peace of God in you and the God of peace with you.

When you’re tired and have nothing left to give, when you feel broken and cry yourself to sleep, the peace of God in you and the God of peace with you.

When you wonder if you’re the only one who’s struggling, the peace of God in you and the God of peace with you.

When your marriage is hanging on by a thread, when your kids are rebelling and just breaking your heart, the peace of God in you and the God of peace with you.

When you question if you’re enough and if God made a mistake with you,

When you’re drowning in disappointment from unfulfilled dreams, the peace of God in you and the God of peace with you.

Nothing in your life has to change for everything in your life to change.

You turn your panic into prayers and the peace of God will be in you. You fix your thoughts on the things of God and put them into practice, and the God of peace will be with you. That’s when you’ll find the happy you’ve been chasing all along.

Written for Devotionals Daily by Lori Wilhite, author of Beautiful Word Philippians.

Prov 3:5-6

5 Trust in the Lord with all your heart,

and do not lean on your own understanding.

6 In all your ways acknowledge him,

and he will make straight your paths.

ESV

Panic arises quickly. Peace takes its sweet time. It is like patience…I want it, and I want it NOW! It is so much easier to panic than be at peace but if we put our trust in the Lord every moment belongs to Him, in His control, and we can be at peace.

Pastor Dale

Notes of Faith August 9, 2023

Notes of Faith August 9, 2023

What Holds the Key to Your Heart?

When Jesus heard this, He said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow Me.” — Luke 18:22

I long to follow hard after Jesus. And I’m not talking about a plastic-Christian life, full of religious checklists and pretense. No, that would be hypocritical at best and deadening at worst.

I want the kind of soul-satisfying closeness that can only come from daily keeping pace with Him. A rich and deep level of intimacy that frantic attempts at rule-following will never produce.

Rules and regulations were an everyday reality for God’s people in the Old Testament. Lists of dos and don’ts to help sinful people maintain fellowship with a holy God. First the Ten Commandments. Then law after law about sacrifices and ceremonies, food and cleanliness.

But in the New Testament, Jesus shows up on the scene and turns everything upside down with His message of grace. A message that declares, “Following rules won’t get you into Heaven. Being good won’t earn you bonus points. Lay down your checklists… your agendas… everything… and follow Me. Believe in Me. Receive Me.”

It was a complete shift in thinking. One that left people perplexed, like the rich ruler in Luke 18.

We first meet the rich ruler when he approaches Jesus with a question:

Good teacher, what must I do to inherit eternal life? — Luke 18:18

Jesus, already knowing his checklist-mindset, begins naming several of the Ten Commandments. It’s a list the rich ruler feels he has kept well. But Jesus has more to say:

You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow Me. — Luke 18:22

It would be so easy to gloss over this moment and think Jesus is simply talking about money. We could be tempted to label this a story for “those” people — the ones we think have more money than they know what to do with. But the words in this conversation are for every single one of us. Because the core issue Jesus is getting at is this:

What holds the key to your heart?

What holds the key to your heart?

Oh, how I want my answer to be “Jesus.” I want to want Him most. To live completely captured by His love. Enthralled with His teachings. Living proof of His truth.

There have been others who have gone before me who desired this as well. Imperfect heroes of faith we read about in the Bible who, despite their shortcomings, pleased God. And it wasn’t perfect actions that carved a path to God’s heart. It was something else. Something less defined that can’t be outlined and dissected. Something that was sometimes messy and offensive. But something that was so precious at the same time it caused God to pause.

Abandon.

It’s a word used to describe a little girl leaping from the bed’s edge, completely confident her daddy will catch her. It’s the same thing that fueled David’s courageous run toward Goliath with nothing but a sling and five smooth stones. It’s what fueled Joshua. And Moses. And Noah. And Paul.

And it’s the one thing Jesus is asking of the rich ruler. Not for a life lived perfectly, but a heart of perfect surrender.

So this is my prayer:

Everything I have. Everything I own. Everything I hope for. Everything I fear. Everything I love. Everything I dream. It’s all Yours, Jesus. I trust You in complete and utter abandon.

Sadly, it’s also the one thing this man felt he could not offer. He stood on the edge of everything uncertain with the arms of all certainty waiting to catch him. And he just couldn’t jump; he lived his life entangled in lesser things.

He was not captured by, enthralled with, or living proof of the reality of Jesus. And so he walked away from the only One who could ever truly satisfy his soul.

Oh, friends. Let’s not allow this to be the tragedy of our lives. Let’s be found captured by Jesus’ love, enthralled with His teachings, and living proof of His truth. Let’s be found living with abandon.

Because the life that follows Jesus with abandon is the life that gets to experience His presence, His provision, His promises, His soul-satisfying abundance.

Father God, please forgive me for all of the times I have settled for lesser things. I want to want You most. Today, I am handing You the key to my heart. The key to everything in my life. I love You. I need You. And I want to follow hard after You. In Jesus’ Name, Amen.

Excerpted from Embraced by Lysa Terkeurst, copyright Lysa TerKeurst.

Understanding and living for that which lasts forever, having an eternal perspective through your relationship with Jesus, will make your daily life filled with joy, peace, abundance, and love. Intimacy with our Creator and Sustainer is what we all need to receive the treasure house of God. Draw near to God, and He will draw near to you!

Pastor Dale

Notes of Faith August 8, 2023

Notes of Faith August 8, 2023

Most will never see their faces; Never know their name

What they do they do alone; They don’t need the fame

On their knees they touch the Lord; Knowing He will care

And change the things that man can’t change; With a simple prayer

They are prayer warriors fighting on their knees

True soldiers in the Lord’s army

Front liners ready every hour

Doing battle constantly with supernatural power

The preceding lyrics are from the song, Prayer Warriors, which was recorded on the Change the World album in 1985. The album was really the result of a conversation I had with a fellow Christian artist, Sheila Walsh. Sheila and I, as well as several other Christian artists, were in “The Green Room” at an artist retreat in Colorado. As we were waiting for our cue to take the stage and present our music, we engaged in conversation about spiritual warfare. Sheila was very passionate about the topic so she shared and I listened. Soon, one of the program directors called for Sheila to take the stage. I remained in the Green Room for another 20-30 minutes, reflecting on our conversation.

I had certainly heard the term “spiritual warfare” before, but I don’t think up until that point I had seriously considered what that meant and what implications it held for me and the Christian community as a whole.

From that rather brief conversation, ongoing study of God’s Word, and much prayer, I gained a clear and challenging understanding of the reality of spiritual warfare. I was also motivated to write the songs for the Change the World album, which would address the spiritual warfare issue.

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12 NASB).

This verse, perhaps more clearly and specifically than any other (and there are many others), highlights and articulates the spiritual battle that rages continually. This is a battle we’re each engaged in. There is no sitting this one out!

The question is, are you a prayer warrior? Are you a frontliner? As the song’s imagery asks: are you a true soldier in His army, fighting in prayer on your knees? Are you ready every hour to do battle?

I recently had the privilege to lead a men’s bible study on this very topic. I asked the men if they had been involved in sports while growing up. Most raised their hand and said they had. Some played football, baseball, basketball, hockey, soccer, and other sports. I questioned them about the different kinds of training and preparation they’d endured to prepare themselves to succeed on game day. Wind sprints seemed to win out as perhaps the least liked and most grueling exercise. I then asked the men what percentage of their efforts were spent in preparation for their sport of choice compared to the percentage of time actually realized competing in the sport on game day. We all agreed that probably somewhere around 90% (perhaps more) of our time was spent practicing, conditioning, and preparing for the 10% (maybe less) of time we actually played the sport in competition.

Did you know that in the average NFL game, which usually lasts 3-3.5 hours, there are only 11-12 minutes of actual playing time? If you total up all the plays from the time the ball is snapped till the play is whistled dead, the actual cumulative total time actually played is 11-12 minutes. But to compete at that highest level, one must train off-season, during the season, hours, days, weeks, and months to succeed in that gridiron battle.

Now, what does all this have to do with prayer and spiritual warfare? I think we can all agree that if one didn’t train, prepare, and practice in sports, there should be no expectation to succeed.

Yet, too often we treat prayer as some minimal exercise and burdensome obligation. We take a hit-and-miss approach to the absolute necessity of the discipline and privilege of prayer and then wonder why we don’t succeed more in our spiritual life. The world, the flesh, and the devil are always and ever conspiring to defeat us. The devil seeks to steal, kill, and destroy. Prayer is a most powerful weapon against that which seeks to defeat us.

An old saint was once asked, “Which is more important: reading God’s Word or praying?” To which he replied, “Which is more important to a bird: the right wing or the left?”

I’ve often said, “We talk to God through prayer, He talks to us through His Word.”

They are both equally important, but for our purposes here, I want to establish the absolute necessity of a consistent and fruitful prayer life. We could discuss many purposes for prayer, but let’s focus on four that I think merit consideration: Adoration, Thanksgiving, Repentance, and Petition.

Adoration: Take time always in prayer to just glorify and adore our Holy God. Extol His divine nature and marvelous attributes. Proclaim His eternal power, His love, His mercy, and His grace. Examples: Psalm 18:1-3, Psalm 145:1-6

Thanksgiving: Be thankful for who He is and what He has done. Recall His many benefits. Even in difficulty, we are more blessed than distressed. Examples: Psalm 7:17, Psalm 95:1-3

Repentance: Always pray with a repentant heart. Confess your sins, apologize for your offenses, and receive His cleansing and forgiveness by grace through faith. Move forward. Don’t remember against yourself that which He has promised to forget. Examples: 2 Chronicles 7:14, 1 John 1:9

Petition: Never be afraid to itemize your requests. We often are too vague in our prayers; we can never be too specific. David Wilkerson once said, “Get specific with God and He’ll get specific with you.” Examples: Philippians 4:6, Hebrews 4:16

These scriptural examples of prayers of adoration, thanksgiving, repentance, and petition are only the “tip of the iceberg.” Let me encourage you to search the scriptures and find many other verses relating to these topics. It will encourage your faith.

Search out scriptures, especially in the Psalms, and pray these verses. The joining of prayer to scripture and scripture to prayer is a powerful thing!

Finally, let me offer a few practical helps to praying: Start with Thanksgiving and Praise.

Consider the greater needs first, such as the Persecuted Church, nations, missionaries, and others first before your own needs.

Imagine the Lord standing next to you or sitting by you at the table or in your car. Talk to Him as a friend.

Pray in the Spirit. Trust in His Spirit to intercede when your vocabulary is exhausted. “Groanings which cannot be uttered are often prayers which cannot be refused.” (Spurgeon)

All these which I’ve offered in this letter are really so brief and basic compared to what could be discussed in the realm of prayer. I hope and pray these simple thoughts help and encourage you to “go deeper” in prayer.

In the solitude of prayer; Victories are won

With the help of Heaven’s power; They will overcome

As one chorus fighting now; Warriors press on

Bringing strongholds to the ground; With a prayerful song

We are Prayer Warriors!

In Christ,

Dallas Holm

We need to grow spiritually until we are always in thought and attitude in prayer, always in communion with God. Indeed, pray without ceasing!

Pastor Dale

Notes of Faith August 7, 2023

Notes of Faith August 7, 2023

Loving Those Who Hate

Dear Jesus,

Sometimes it’s really hard to love people, particularly when You ask me to love those who hate You and do evil things. Please show me. How can I hate evil and still love the haters?

Isn’t that what Paul did when he was in prison? In the worst of circumstances, he hated evil but continued to love. And You did the same, Jesus. When You were beaten, mocked, and crucified, You asked God to forgive Your enemies because they didn’t know what they were doing. That is pure love.

Love requires that you pray for those most in need of salvation.

Jesus, You are always in my heart, guiding me and leading me to be more like You. And for that reason, I have to pray for those who hate You and do evil things. I don’t love what they do, Lord — but I want them to know You, so I pray for them. I love them enough to ask that You will save them. Please, Lord Jesus, come into their hearts. Open their eyes to see You. They need You so much.

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you.

— Matthew 5:43–44

When Jesus was on the cross, He prayed for His enemies and asked God to forgive them. Can you love someone who hates the Lord or who willingly inflicts suffering? Love doesn’t mean that you accept acts of hatred and evil, but love requires that you pray for those most in need of salvation. Remember them when you pray.

Excerpted with permission from 100 Days of Prayer, copyright Zondervan.

It is easy to love those who love you and pray for those who care about you, but Scripture tells us to love those who persecute us, and pray for them that they might come to Jesus in believing faith. Even if they continue to “hate” and persecute, continue to love them as Jesus does. They too, are created in His image.

Pastor Dale

Notes of Faith August 6, 2023

Notes of Faith August 6, 2023

WayMaker: Sign

The sweetest joys and delights I have experienced, have not been those that have arisen from a hope of my own good estate, but in a direct view of the glorious things of the gospel... I felt an ardency of soul to be, what I know not otherwise how to express... to be full of Christ alone; to love Him with a holy and pure love; to trust in Him; to live upon Him; to serve and follow Him.

~ Jonathan Edwards

She comes running through the door for me first, like she’s some prodigal’s father, widely wasteful with lavish love. “Your heart brave, too, Mama? Your heart brave like mine?”

Shiloh’s crawling up in the bed to kiss me, hiking up her t-shirt for me to see the raised scar from her heart surgery that parts her chest like a Red Sea Road, scars always a memory made into skin, a memory you can touch.

“Ah, baby girl, Mama doesn’t have a brave heart or scar like yours.” I’m smiling, but my eyes are searching the face of her papa coming in tentatively behind her. He’s the one who bears all my scars. I want to trace every one of the scars I’ve made, whisper sorry, beg mercy.

“But Mama? You got heart lines though, Mama, see?” Shiloh’s tracing lines and leads from screens to my chest.

“Shiloh? What’s Mama’s heart always tied to?”

And in one supernova explosion, Shiloh breaks into this dazzling smile, like she’s a morning star rising after a glacial dark. “I knowwwww, Mama, I always know.” And she dances her fingers on her chest and then flings both her hands toward me. And I’m laughing, mirroring her, fingers dancing on chest, then stretching both hands toward her, she and I both saying it in unison, same rhythm, same heartbeat: “My heart is always tied to your heart.”

She throws back her head and laughs, like she is soft light dancing over a singing brook, and I’m drenched in the loveliness of her. Hearts tied, hers and mine.

Attached, we are free to love.

“Darryl?” I stretch my arm out toward him standing in the doorway... pat the side of the hospital bed. “My heart is tied to yours too... my heart is yours too.”

My heart for yours, my walk with yours,

my life bound to yours,

till my last breath, then always and forever.

He shakes his head slowly, his eyes desperately sad, wounded. Shiloh’s pulling out books and crayons from her backpack, half-singing to herself, her half a heart beating steady between surgeries. My heart is in all kinds of failure. Darryl’s standing here, the way a man can, though his heart’s breaking slow.

“I’m sorry. I am unspeakably sorry.” I can feel it, embodied in me, with the weight of my pneumonia lungs and how hard it is to breathe: “Wide is the gate and broad is the road that leads to destruction,” says the Word,1 destruction literally meaning narrowness, while straight is the gate and narrow is the way that leads to the expansive life. The way of sin is wide-open and easy, but it narrows until life becomes crushed. The way of life is narrow, but “it broadens out into the spaciousness of life.”2

The pathway of least resistance leads to the least life. It’s the narrow pathway of great resistance that leads to the great life.

What can I even stammer but this: “I have sinned against Heaven and you. I am unspeakably sorry for all the ways I’ve turned my own way, gone my own way, failed in all kinds of heartbreaking ways. Ways that kinda actually broke your heart.”

“Oh, Ann.” He sits down on the edge of the bed. “You’re not alone... every single one of us has wanted our own way, gone our own way, in different ways.”

I drop my head to his chest. And I break, a dam, and everything runs liquid, free.

I’ve been addicted to me.

My addiction is to self. It is an excruciatingly painful thing to cut open your heart and see: My addiction is me.

I have committed idolatry.

I have broken the first commandment:

I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me. — Exodus 20:2–3

Instead of laying myself down on the altar as a living sacrifice before God, I’ve put myself, my needs, my wants, my dreams, before God, before Darryl, before my love-covenant to both. Instead of trusting God to take care of me, I have turned and gone looking for all the lying ways of this hurting old world to comfort me. Instead of entering into the sufferings of Christ, who keeps His covenant to suffer with us, I have kept looking for the way out, any way out, always looking for an exodus out of pain. And where we keep looking for a way out of our heartbreak, we only drag a whole lot of beautiful souls into more heartbreak.

Christianity is never only the mental assent of faith in Jesus, without requiring the lived attachment, trusting faithfulness to Jesus.

I bear heartbreaking witness to the way of my ways: Nothing destroys a life like idolatry. Nothing destabilizes a life like centering self. Nothing will turn your life into a colossal mess like turning inward. All your incurvatus in se will leave you begging for a cure.

Though the roads will look different for each of us, always: The only way out and through is to enter into the sufferings of Christ. Only the One who keeps His covenant to suffer with you can carry you the whole way through.

Always: The only way out is to turn outward, love reaching out to God and others.

And always, always, always: If you don’t set yourself apart for a SACRED way with God, you set out to tear your own life apart.

I’m wild to go home and tear out that clematis, that was my own wayward, turned-inward heart, that was just about the death of me, and I am desperately ready to die to self to wake to the one SACRED life I always dreamed of.

When I look up, everything is swimming and blurring, and my chest feels like a narrowing vise.

Instead of gazing on the beauty of God Himself, we’ve all kept gazing on a way, a dream of another life without suffering that we’ve made into some kind of god to us. Instead of turning toward God, we all keep returning to the garden to go our own way and eat the damned apple, and then try to convince ourselves and all the world that it tastes divinely sweet, when the truth of it is, we have never chosen to taste and see the eternally satisfying rich goodness of God.

Each of us has curved our own way and away from God, rejecting His ways through suffering, His way of wooing us through heartbreak, His way of taking care of us through everything, when it’s only His way that will make the most fulfilling way.

I brush my cheeks with the back of my hand, look up into Darryl’s eyes, and I can read God. God doesn’t break attachment and abandon those who break His heart in a thousand ways. We break God’s heart, and God calls us beloved; we’ve gone our own way, but God won’t let us go. We run, and God seeks romance.

I loved him…

I took them up by their arms... I led them with cords of kindness,

with the bands of love,

and I became to them as one who eases the yoke

on their jaws,

and I bent down to them and fed them...

How can I give you up, O Ephraim?... My heart recoils within me,

my compassions grows warm and tender. I will not execute my burning anger;

I will not again destroy... for I am God and not a man.

(Hosea 11:1, 3–4, 8–9 ESV)

There is no way God will ever abandon us; there is no way He will ever give up on us.

He can only give us hesed-lovingkindness. The way the WayMaker’s heart beats toward every struggler, and sufferer, and straggler wandering is nothing less than:

My compassion grows warm and tender. — Hosea 11:8 ESV

“God in whose hand are all creatures, is your Father, and is much more tender of you than you are, or can be, of yourself,” assured Puritan John Flavel.3

The clematis may curve and attach this way and that, and our hearts may curve away and grow cold toward God, but God says, “I am God and not a man, the Holy One in your midst, and I will not come in wrath” (11:9 ESV). The WayMaker’s ways are not our ways, they are higher, with stratospheric covenantal commitment, meteoric compassion, heaven-high hesed-lovingkindness. It’s not our perfect ways that persuade God’s heart, but it’s our imperfect ways that make His heart passionate for us. The WayMaker works in ways far higher and kinder than ours, and He never stops working to take care of us in ways that are working more good for us than we ever dreamed: “With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us?” (Romans 8:31–32 MSG, emphasis mine).

“I desire steadfast love [hesed] and not sacrifice” is what God says (Hosea 6:6 ESV). “For trust did I want, and not sacrifice and knowledge of God more than sacrifice.”* God, who gives us only hesed-lovingkindness, desires faithful, hesed-attachment love from us—that we trust the ways He takes care of us, that we acknowledge how He is more than a good Father, that He is a loving, kind Father, and that we are safe to go His way.

Cheap faith says one has only to believe. But the truth is: Real Christians aren’t merely the believers. Even the demons believe (James 2:19). Real Christians are actually those who turn, faithful followers who keep turning and turning, to be the faithful trusters. Christianity is never only the mental assent of faith in Jesus, without requiring the lived attachment, trusting faithfulness to Jesus. Why in the aching world don’t we give our trusting, hesed-faithfulness back to a God who hesed-loves us like this? Because we don’t intimately yada-know Him. To truly know Him is to truly trust Him. To bear witness to an honest revealing of God’s heart is to only find God’s heart for you appealing. It is a “misapprehension of God [which] is at the root of all hostility to God in the human soul.”4 If we really knew God, how could we ever have a divided heart?

How often do we want God to divide some Red Sea for us, yet we are the ones with a divided heart?

Excerpted from WayMaker by Ann Voskamp, copyright Ann Morton Voskamp.

We all too often treat God like a genie or Santa Claus desiring to get something that we want, rather than having a relationship with our Creator and Savior. We cannot make God to be something that He is not, and should we endeavor to do so, we are the ones at a loss, missing out on the greatest of loving relationship. Let us seek God for who He is, trusting with every seed of faith that He gives us, reaching to the heights and depths of knowing Him and reveling in His glory! His love for us is magnificent and precious because He is magnificent and precious.

Pastor Dale

Notes of Faith August 5, 2023

Notes of Faith August 5, 2023

The Pro-Child Life

Three Ways We Love the Littlest

Article by Scott Hubbard

Editor, desiringGod.org

Ever since Eden, God has given children a crucial role in the coming of his kingdom. “I will put enmity between you and the woman, and between your offspring and her offspring,” God told the serpent (Genesis 3:15). And so, ever since Eden, there has also been a long and desperate war on children.

The biblical story shows us just how ruthless this world’s anti-child forces can become: Pharaoh casting Israel’s sons in the Nile (Exodus 1:22). Demonic “gods” bidding parents to pass their children through fire (Jeremiah 19:4–5). Herod slaughtering Bethlehem’s boys (Matthew 2:16).

Our own society is not above such bloodshed: more than sixty million invisible headstones (from the last fifty years, and still counting) fill America’s fields. Much of the modern West’s aversion to children appears, however, in subtler forms. Today, we are having fewer children than ever, later than ever. We diminish, and sometimes outright despise, stay-at-home motherhood. And too often, we treat children as mere accessories to our individualism: valuable insofar as they buttress our personal identity and further our personal goals — otherwise, inconvenient.

As Christians, we may be tempted to assume that this war on children exists only out there. But even when we turn from the world of secular individualism and carefully consider ourselves — our hearts, our homes, our churches — we may find strange inclinations against children. We may discover that anti-child forces can hide in the most seemingly pro-child places. And we may realize, as Jesus’s disciples once did, that children need a larger place in our lives.

Pro-Child on Paper

As with most Christians today, the disciples of Jesus grew up in a largely pro-child culture. Their views of children may not have been as sentimental as ours sometimes are, but they knew kids played a key role in God’s purposes. They remembered God’s promise to send a serpent-crushing son (Genesis 3:15). They regularly recited the command to teach God’s word “diligently to your children” (Deuteronomy 6:4–9). They cherished God’s faithfulness to a thousand generations (Exodus 34:7).

But then, one day, some actual children approach the disciples. And as Jesus watches how his men respond, he feels an emotion nowhere else attributed to him in the Gospels: indignation.

They were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant. (Mark 10:13–14)

The disciples likely had the best of intentions. To them, these children (or their parents) were acting inappropriately; they were coming at the wrong time or in the wrong way. Not now, children — the Master has business to attend to. They were about to discover, however, that far from distracting the Master from his business, children lay near the heart of the Master’s business.

In the process, they also warn us that claiming a pro-child position does not mean living a pro-child life. You can theoretically value children and practically neglect them. You can say on paper, “Let the children come,” while saying with your posture, “Let the children keep their distance.” You can look with disdain on the anti-child forces in the world and, meanwhile, overlook the precious children in your midst.

We, like the disciples, may hold pro-child positions. Our churches may have pro-child programs. But actually being pro-child requires far more than a position or a program: it requires the very heart and posture of Christ.

Heart of Christ for Children

“Jesus loved children with a grand and profound love,” Herman Bavinck writes (The Christian Family, 43). And do we? Answering that question may require a closer look at our Lord’s response when the little children came to him.

How might we become more like this Man who made his home among the children, this almighty Lord of the little ones? Among the various pro-child postures we see in Mark 10:13–16, consider three.

1. PRESENCE

First, Jesus created a warm and welcoming presence for children.

Something in the demeanor of Jesus suggested that this Lord was not too large for little children. Young ones apparently hung around him with ease, such that he could spontaneously take a child “in his arms” while resting with his disciples in Capernaum (Mark 9:36). Later, as Jesus enters Jerusalem, children gladly follow him, shouting their hosannas (Matthew 21:15–16). And then in our scene, parents and children approach him apparently without hesitation (Mark 10:13).

“Something in the demeanor of Jesus suggested that this Lord was not too large for little children.”

What about Jesus communicated such an unthreatening welcome? We might note the times he helped and healed children, like the daughter of Jairus (Mark 5:41–42) or the son of the widow of Nain (Luke 7:14–15). Yet these stories are also examples of a far larger pattern in Jesus’s ministry, which was noticeably bent toward those the world might consider “little”: lepers, demoniacs, tax collectors, prostitutes. He was not haughty, but associated with the lowly (Romans 12:16). And children, seeing this lover of lowliness, knew they were not too lowly for him.

If we too want to become a welcome presence for children, we might begin by bending ourselves toward lowliness in general. Upon entering our Sunday gatherings and small groups, and as we move through our cities, do we see the lost and lonely, the bruised and broken? Do we wrap gentleness around vulnerability and bestow honor on weakness? If so, children are likely to notice our humble, bent-down hearts, a presence low enough for them to reach.

2. PRIORITY

Second, Jesus made children a practical priority, giving them generous amounts of his time and attention.

If anyone had good reason to shuffle past the children — “Sorry, kids, not now” — it was Jesus. No one had higher priorities or a loftier mission. No one’s time was more valuable. Yet no one gave his priorities or his time so patiently to those we might see as distractions. On his way to save the world, our Lord paused and “took [the children] in his arms and blessed them, laying his hands on them” (Mark 10:16). His life and ministry were full, but not too full for children.

In our own lives, prioritizing children calls for active planning, a willingness to devote portions of our schedule to play and pretend. But as Jesus shows us, prioritizing children also calls for responsive receiving, or what we might call living an interruptible life.

Children are master interrupters. Tugs on the jeans and cries from the crib, impulsive addresses and immodest stompings — kids have a way of ruining well-laid plans. The more like Jesus we become, however, the more readily we will embrace our ruined plans as part of God’s good plan. And we will remember that if Jesus could pause to linger with little children, then we too can pause our own important tasks, bend down on a knee, and give children the eye-level attention of Christ.

3. PRAYER

Third, Jesus prayed and pursued children’s spiritual welfare.

When the children came to Jesus, he not only received them and held them; he not only looked at them and spoke to them. He also laid his hands on them and, in the presence of his Father, bestowed a benediction upon their little heads (Mark 10:16).

We don’t know how old the children were, but they were young enough to be brought by their parents (Mark 10:13). They were young enough, too, that the disciples apparently saw little spiritual potential in them. Not so with Jesus. The Lord who loves to the thousandth generation sees farther than we can: he can discern in a child’s face the future adult and budding disciple; he can plant seeds of prayer in fields that may not bear fruit for many years.

Do we invest such patient spiritual care in children? When we pray for our friends, do we bring their little ones, by name, before the throne of grace as well? Do we find creative ways not only to joke and play with the kids in our churches, but also to share Jesus with them in thoughtful, age-appropriate ways? And do our evangelistic efforts take into account the not-yet-believers walking knee-high among us?

Oh, that each of us, parents or not, would join the mothers and fathers in Mark 10, desperate to hand our children into the blessed arms of Christ. When we hear him say, “Let the children come,” may we respond, “We will bring them.”

Posture, Not Programs

If our treatment of children looks more like the disciples’ than our Lord’s, then our problem, at heart, is that we are not yet children at heart. “Let the children come to me,” he says, “for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it” (Mark 10:14–15). We have become too big; we have outgrown grace. For the doorway into the kingdom is small — so small that we can enter only if we kneel to the height of a little child.

To oppose the anti-child forces in this world, we need more than a pro-life position, a high view of motherhood, and a robust Sunday school program. All these we may have and more, and yet still become the objects of Jesus’s indignation.

We need a posture, a spirit, a kinship with the living Christ, who left the highest place for the lowest, who became a child so we might become children of God. The more we love Jesus, the more we will love children. The more like him we become, the more powerfully will our presence, our priorities, and our prayers say, “Let the children come to him” — and the more the children will come.

I love children. They smile and laugh easily. It is a joy to vicariously participate in their activities and dream of days long past because it still brings a smile to my face and happiness to my heart. We that believe in and follow Jesus are all children of God. Let us welcome and draw these children to the throne of grace that they may find mercy and help in time of need! Pray for all children of the world that desperately need Jesus!

Pastor Dale

Notes of Faith August 4, 2023

Notes of Faith August 4, 2023

Don't Doubt the Devil

The God of peace will crush Satan under your feet shortly. — Romans 16:20

Who is responsible for the infamy, terror, and agony that we see all around us? How can we account for the sufferings that we all experience if evil is not a potent force? Education has, in truth, impeded our minds. Because of allegedly scientific findings, some have lost their belief in the supernatural powers of Satan, while others worship him.

George Galloway summed up this dubious contribution of current education when he said, “The theory that there is in the universe a power or principle, personal or otherwise, in eternal opposition to God is generally discarded by the modern mind.”

The modern mind may discard it, but that doesn’t cause the evil principle itself to disappear! Once asked how he overcame the devil, Martin Luther replied, “Well, when he comes knocking upon the door of my heart and asks, ‘Who lives here?’ the dear Lord Jesus goes to the door and says, ‘Martin Luther used to live here but he has moved out. Now I live here.’ The Devil, seeing the nail-prints in His hands, and the pierced side, takes flight immediately.”

What can you do when you are confronted with evil?

*

“The devil trembles when he sees the weakest saint upon his knees.”

Resist and Pray

Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. — 1 Peter 5:9

A poet once said, “The devil trembles when he sees the weakest saint upon his knees.”

We can depend upon the blood of Christ when we are under attack. There are times when we simply must hide behind the person of Christ and ask Him to handle our problems. Jude says, “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee” (v. 9 KJV). That’s what we need to do — call upon God.

Now, the Bible says that we are to “resist the devil, and he will flee” from us (James 4:7 KJV). But before that, God says, “Submit yourselves… to God.” If you have fully submitted, 100 percent yielded and surrendered yourself to Christ, then you can “resist the devil,” and the Bible promises he will flee from you.

The devil will tremble when you pray. He will be defeated when you quote or read a passage of Scripture to him and will leave you when you resist him.

Does the devil flee from you when you pray in Jesus’ name?

Excerpted from Peace for Each Day by Billy Graham, copyright Billy Graham Literary Trust.

Submit to God and resist the devil…that is what we must do! I pray for you as well as myself that we first submit to God so that we can resist the schemes of the devil.

Pastor Dale

Notes of Faith August 3, 2023

Notes of Faith August 3, 2023

School Days! Prayers for Teachers

At the beginning of the school year, let's pray for our teachers and support them as they guide and teach our kids!

At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of Heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of Heaven.”

— Matthew 18:1-3

Father God, You have created so many gifts in this world. Praise Your precious name! Daily give me wisdom to know how to love the young children in my class, even in the tough moments. Give me patience to deal with unexpected classroom situations. Fill my heart with sweet memories of every child.

Bless each student in my class, especially those from troubled homes. Let them feel my love and attention, and please protect their innocence. Show me how to be their steady, dependable guide.

Thank You for the sweetness and goodness of children. Thank You for calling me to the task of teaching these little ones and for honoring me with this precious responsibility.

In Jesus’ name, amen.

*

Lord, bless our teachers.

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. — James 1:5

God, you are Jehovah-jireh, the giver of everything. You take care of me even before I can ask for help. You gave me the talent to teach. When I am feeling uninspired and need new ideas, reignite the passion in me. Give me wisdom, and help me use my imagination to create new ways to reach my students. Let me be an effective teacher by using my gifts from You.

Help my co-teachers tap into their talents and use them well. Let your glory shine in their skills so we can celebrate the achievement of our students through Your mighty work.

Thank You for the talents You’ve so generously poured on my colleagues and me. Thank You for abilities that make us diverse and beautiful in Your eyes.

In Jesus’ name, amen.

*

He will yet fill Your mouth with laughter and Your lips with shouts of joy.

— Job 8:21 NIV

Lord, You reign over all things and delight in Your creation. You have given me a gift in each student I work with. Their joy is infectious and their laughter contagious. Their humor is often just what I need to get through a tough day, and I praise You for that.

Help my coworkers find enjoyment in what they do. Let the laughter of children resonate in their hearts.

Thank You for laughter and its healing properties. Thank You for the memories made with my students every day.

In the name of Jesus, amen.

Excerpted from Pocket Prayers for Teachers by Max Lucado, copyright Max Lucado.

I have been a teacher of the things that I have learned, whether music, or the Word of God. It is a pleasure to share everything that God has given to me. I have treasured many teachers and now have them in my family. I am very blessed. Let us pray for our school teachers as they prepare for a new year starting very soon.

Pastor Dale

Notes of Faith August 2, 2023 Part 2

Notes of Faith August 2, 2023 Part 2

Just read this article and did not realize before reading it that we might have people in our midst that Satan is attacking saying, “Has God really said that He will come and take you to be with Him…even if you fail Him and continue to sin?” We must not listen to the liar and deceiver but to God and His Word that proclaims truth!

Are you experiencing partial rapture trauma?

Nathan Jones: A fairly recent news story came out reporting that some Christians are coming down with what’s called “post-rapture trauma.” In other words, the person learns about the Rapture of the Church, but knowing about it ruins their lives because they spend their whole life worrying about whether they are actually going to be raptured or be left behind.

Christians know this errant doctrine to be called the Partial Rapture Theory. It’s this idea that only some Christians will be raptured up to Heaven while those not anticipating Christ’s return will be left behind to endure the Tribulation in some sort of purification ritual.

To find out if the Partial Rapture Theory is truly biblical doctrine, we are joined by Tyler, the host of the YouTube channel Generation 2434. Tyler is one of the new faces to Bible prophecy, and so new, in fact, Tyler, why don’t you tell us what Generation2434 means?

Tyler of Generation2434: Sure. Generation2434 comes from Matthew 24:34 where Jesus says, “Truly I tell you, this generation will certainly not pass away until all these things have happened.”

Back in early 2020, I felt like the Lord was calling me to get on YouTube, which is something I never thought I would do. Okay, well, I have to have a YouTube channel name, so what do I call this new ministry? After I had prayed, that’s the verse I felt the Lord had placed on my heart, and so I named my channel after Matthew 24:34.

Tim Moore: The importance of passing this message — that Jesus is coming soon — to the next generation is absolutely critical. Christians for the last 2,000 years have looked forward to Jesus’ return, and many of them are very faithfully looking and expecting Him to return at any moment.

The Rapture Defined

Nathan Jones: First, let’s define what the Rapture is for those who don’t know about the Rapture, and then let’s get into defining what is a Partial Rapture, if there’s even such a thing?

Tyler of Generation2434: In Jesus’ own last words in Revelation 22:7,12, and 20, He promises, “Behold, I am coming quickly!” Therefore, there are a lot of Christians out there who don’t even want you saying Jesus is coming soon. But, I would look at Scripture and say that when Jesus said, “I come quickly” the word “quickly” also means “soon.” Then people want to define “soon.” That’s where interpretations can get a little bit more fractured and murky.

Regardless, the Rapture is very clearly defined in the Bible, such as in 1 Thessalonians 4:13-18 and 1 Corinthians 15:50-58. In these passages, Jesus promises that He is coming to gather all of those who are His — believers who are sealed with the Holy Spirit until the day of redemption — which I believe that day to be the Rapture. Christ is going to summon all who are called His children and take us to be with Him, as He says in John 14:1-3, “I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” This is what is clearly spoken of in the Bible — the Rapture.

I believe in what is called the Pre-Tribulation Rapture, meaning that the Rapture is going to occur before the prophesied Tribulation period begins. Titus 2:13 says that we are to be “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.” The Rapture is the blessed hope for every believer in Christ.

Rapture Anxiety Woes

Tyler of Generation2434: It saddens me to see something that we’re told should be used to “comfort one another with these words” in 1 Thessalonians 4:18 seems to be stressing some people out. CNN even wrote this article on Rapture fatigue titled “For some Christians, ‘rapture anxiety’ can take a lifetime to heal.”

This anxiety is very similar to the days when Jesus was first here. The Pharisees used the Mosaic Law to put their people under bondage. But then, Jesus came with His message of grace and faith. We know from Scripture that we are saved by grace, through faith, and not by our works, as it says in Ephesians 2:8-9. Therefore, Ephesians 4:30 is something that’s really important to understand — that when we are saved we are sealed by the Holy Spirit unto the day of redemption. That means that all of those who are His, whether you’re dead in Christ or alive, will be taken in the Rapture.

But then there’s this message out there which falls very much under the law of bondage. It declares that unless you are performing spiritually at a certain level, or unless your eschatology is correct, or that you’re actively anticipating the Rapture, then you’re just not going. The funny thing is, almost every time, it’s the ones who are saying that you have to be performing at a certain level are the same ones who also believe that they are the only ones meeting their requirements and so will be raptured. I’m concerned about that.

Tim Moore: According to Romans 4:5-8, for all who are saved, it’s not on the basis of our works. We are saved to then do good works. We still fall short every day. Romans 7:24 says: “O wretched man that I am! Who will deliver me from this body of death?” Not, “What a wretched man that I was.” The author of Romans knew that due to his own fallen sinful nature, he would still tend to stray.

One of my favorite hymns goes: “Prone to wonder, Lord, I feel it. Prone to leave the God I love.” And so, if I’m relying upon my own faithfulness, even as Scripture calls me to aspire to faithfulness, I’m still hopeless. My hope is not in my own faithfulness or my own understanding, rather my hope is in Christ and His faithfulness because He is always faithful.

I’ve got to tell you, one of the worst jokes I ever saw was played on a dear family member of mine. Her siblings decided that they would hide, and my wife and I would do the same so that when one of my daughters came home nobody would be there. She would end up thinking she’d been left behind. It ended up being rather traumatic for her for those few seconds until we realized she wasn’t realizing that this was just playing Hide-and-Seek. We had to come out of hiding and comfort her and assure her that she will not be left behind for she had put her trust in Jesus Christ.

I’m absolutely confident, more so than ever, that Jesus will be true to His word and return and take His Church up to Heaven.

Tyler of Generation2434: Amen! I get messages from people all over the world who are trying to turn the Rapture from being the blessed hope to a great anxiety. They’re saying, “Yes, Jesus is coming soon, but you may not be ready for it because you may not be performing well enough to have earned going.”

The Biblical Remedy

Nathan Jones: Tyler, what do you tell them? What is the Bible’s argument that it’s not just some Christians who will be raptured but all who are saved?

Tyler of Generation2434: I go back to Ephesians 2:8-9 which says that we are saved by grace through faith. Salvation is a package deal. First Thessalonians 4:13-18 says that whether you’re dead in Christ or one of those who are alive and currently remain, we will all be caught up together to meet Jesus in the air.

The only thing that makes you worthy of salvation and the Rapture is the shed blood of the Lamb of God. First John 1:7-9 is very clear on that. We place our faith in the blood Jesus shed on the cross. We are then covered by His righteousness alone. It’s never about our own righteousness. And so, if Jesus knows you, if you are His, if you’re covered by the blood of the Lamb, whether you’re dead or alive, when the moment the Rapture comes, you will be going up to be with Christ.

Tim Moore: John captured in John 3:16, “For God so love the world that He gave His only begotten Son, that whoever believes in him shall not perish but have eternal life.” It’s an “either-or” promise. Then, at the very end of that same chapter, in John 3:36 he says, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” That’s it! If you believe in the Son, you have eternal life. And, for the one who does not believe the Son, they will not see eternal life, for the wrath of God abides on them.

And so, to go back to your expressing people’s concern if they did enough to obey, well the obeying is in the believing. We obey in terms of trusting the Word of God — the testimony of God — knowing that the mechanism for our salvation is the blood of Jesus Christ. When we put our faith in Jesus Christ, we are now sealed and delivered unto eternal life. So, it’s either the wrath of God abides on you, or you have eternal life. That is truly our blessed hope!

Tyler of Generation2434: Yes, it’s so important to understand that salvation is not a merit-based thing, rather it’s a belief-based promise in Christ. The rapture is the very same. The Rapture is not a merit-based, performance-based event, rather it’s a belief-based event. It’s based on faith in Jesus Christ.

Nathan Jones: And if you take the Bride of Christ analogy to its full extent, when I married my wife, I didn’t marry half of her — the part that was anticipating our marriage. The other half didn’t need to stay behind and endure tribulation until it purified her to make her righteous, which is the argument for the Partial Rapturists who believe some Christians have to go through the Tribulation to purify themselves. No! “The blood of Jesus Christ His Son cleanses us from all sin,” as 1 John 1:7 reveals. Jesus is going to take the entire Bride. He just doesn’t leave parts behind.

Tyler of Generation2434: In John 19:30, Jesus said while on the cross, “It is finished.” Therefore, Christians don’t need to earn anything more towards our salvation, or somehow purify ourselves in order to become saved. The shed blood of Jesus Christ is the only thing that can make us pure and worthy to go to Heaven in the Rapture.

Tim Moore: Knowing the firm foundation on which we stand in Christ, we encourage people to be looking for our blessed hope. In other words, there’s a promise of blessing just in the anticipation of our Lord’s return. Paul talks about this in 2 Timothy 4:8, “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” It’s considered righteousness for longing and anticipating Christ’s coming.

That eternal crown is not something that I deserve in and of myself, rather it is credited to me by God. Even as I receive it, I’m going to cast it back at Jesus’ feet as an act of worship. So, in all things, our works point back to Jesus Christ.

Nathan Jones: Put your hope in Jesus Christ alone. For those who know Jesus Christ as their Savior, one day you will be either raptured up to Heaven or you’ll die and be resurrected. Either way, you’ll be with your Lord and Savior. Nobody saved will be left behind to endure the Tribulation. You can count on that!

If you know Jesus as Lord and Savior, you will see Him soon! Our lifetimes are but a vapor that vanishes quickly. Jesus is eternal and desires that we be with Him. He is coming back to take those who believe in Him… ALL who believe in Him. God’s grace and mercy are more than wonderful! See you all, soon.

Pastor Dale