Notes of Faith May 16, 2023

Notes of Faith May 16, 2023

Where are you in your faith? Where are you in your walk with the Lord? Have you been baptized? Did your baptism really symbolize the death of your old person? The identification with Jesus’ death? And did you come out of the water with the power of His resurrection? Are you a new creation in Christ? Do you know the word of God, so once you enter into your promised land, and when temptation is around the corner, you can resist it and be strong? It’s time for you to cross the Jordan of your life. It’s time for you to have that major step of faith into the water, into the unknown sometimes, knowing that God is there to take care of you. It’s time for you to leave the mentality of bondage, fear, and slavery behind, and enter your promised land. It’s time for you to get ready, to know that temptation is around the corner, but to be grounded in the word.

Are You A New Creation?

If a list was to be compiled of “life verses” submitted by Christians from around the world, some would comprise a top ten list of favorites.

2 Corinthians 5:17

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

Galatians 2:20

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Philippians 4:13

I can do all things through Christ who strengthens me. This trio of pinnacle verses would almost certainly be among them, as well as a myriad of others. There is one verse, however, that may not make the list of familiar favorites, but captures the essence of all that we do.

2 Peter 1:2-4

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Verse 3 reminds us that we have been given, through His divine power, all things that pertain to life and godliness. That means we have been given the power through Christ to put the past behind us. We have been given the power through Christ to live a crucified life. We have also been given the power through Christ to do all things, including resist temptation.

1 Corinthians 10:13

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

In spite of these magnificent truths, there are many Christians who are waiting for or asking God for what He has already give them. Some pray, “Lord, help me break free from my past”, when He’s already given them the power to do so. Others pray, “Lord, help be get free from this addiction or bad habit.” Yet, He says through Peter, “I already gave you that power.”

It is also true that even with some of the familiar “life verses”, we overcomplicate them by overlooking the simple and waiting for the sensational. 1 Corinthians 10:13 does not say that the way of escape from temptation will have flashing lights and clanging cymbals to identify it as God’s way of escape. The way of escape might be as simple as “don’t go to this or that” or “you should leave as soon as you realize temptation is present.” For those who see the famed passage of Philippians mentioned above as a banner to hang over their lives, they need to make sure they read verse 12 which sets the context for it.

Philippians 4:12

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.

If we read into Philippians 4:13 that we can successfully do anything we want through Christ, we are going to be disappointed. If we see it, however, as saying that we can face anything that comes our way through Christ strengthening us, then we will experience the true meaning of the verse and realize this is one of the “all things that pertain to life and godliness” that His divine power has given us.

When you were baptized, you were publicly stating that the old you is dead and you are now a new creation in Christ. You have already been given the power to be the new you. The past cannot hold or control you. The future has now become certain, rather than obscure, and God has given you the power to live for Him in the present.

Remember when Israel was ready to cross over to the land of promise and they came to the Jordan during flood season? (Joshua 3 is where you’ll find the story) It wasn’t until the priests, who carried the Ark of the Covenant, had their feet in the water that they saw what God had already planned to do.

Maybe it’s time for some to get their feet wet and start walking in what God has already done for you. Step out in faith in the things He is leading you to do remembering that He didn’t build a bridge across the Red Sea or the Jordan River. Sometimes, He just makes the waters part or stand up in a heap because His children took a step of faith.

Today is the day to walk by faith and not by sight. Remember, one day we’ll walk by sight and not by faith. One day we will see Him face to face and forever be with the Lord.

Even so, come quickly, Lord Jesus,

Please think about reading “Has the Tribulation Begun” by Amir Tsarfati. The preceding is a devotional he wrote and his book is fantastic. We are living an exciting journey, but no, we are not there yet!

Pastor Dale

Notes of Faith May 15, 2023

Notes of Faith May 15, 2023

How to Handle and Express Our Disappointment with God

It is rightly said that God wants an honest, authentic, sincere relationship with us.

Paul goes so far as to say that this is one of the major, if not the major, goals of his discipleship ministry and teaching:

The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. — 1 Timothy 1:5, emphasis mine

And the author of Hebrews reminds us that when we approach God,

let us draw near to God with a sincere heart. — Hebrews 10:22

This only makes sense because we can’t fake God out. After all,

the Lord searches every heart and understands every desire and every thought.

— 1 Chronicles 28:9

This means that if we are angry or disappointed with God, we should tell Him. Such prayers from the Old Testament have come to be called “laments,” which are passionate expressions of grief, sorrow, regret, or disappointment.

To lament is to wail, moan, cry, or sob; to offer a complaint (a statement that a situation is unsatisfactory or unacceptable, often expressed in anger or confusion).

Here is an example of a lament from the Old Testament prophet Habakkuk:

How long, Lord, must I call for help, but You do not listen? Or cry out to You, “Violence!” but You do not save. Why do You make me look at injustice? Why do You tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. — Habakkuk 1:2-4 (cf. Lamentations 3:1-18)

Out of 150 psalms, 48 are individual laments, and 16 are corporate laments (for a total of 64). There are 15 psalms of trust, 20 of praise, and 13 of wisdom. Remember, the book of Psalms was the hymnbook for ancient Israel, and 43 percent of their congregational singing proved to be complaints and expressions of sadness and disappointment with God!1

Why is this true? The Jewish worshipers wanted to approach God with sincere hearts, and they experienced a fundamental problem: God does not seem to keep His covenant (Psalm 44:17-26; cf. 89:34) or His promises (Psalm 9:9-10: “The Lord is a refuge for the oppressed, a stronghold in times of trouble. Those who know Your name trust in You, for You, Lord, have never forsaken those who seek You”; see also Psalm 89).

God saved in the past but seems not to in the present, so perhaps He is arbitrary, fickle, and unfair (see Psalm 44), or maybe He is absent, indifferent, aloof, and far away (see Psalm 10:1; Psalm 77:7-9). He does not always answer when we call out to Him (see Psalm 22:3-6; Psalm 39:12; note that Psalms 39 and Psalm 88 are two of the saddest psalms in the Psalter because they end with no response from God, no hope, no resolution).

Many times God does not say how long the psalmist’s suffering will last (see Psalm 13:1-4; Psalm 35:17). Sometimes the psalmist claims that God has become an enemy (see Psalm 88:8-9; cf. Lamentations 3:1-18, esp. Lamentations 3:10: “like a bear lying in wait, like a lion in hiding”). These apparent features of God often become more of a struggle than our original source of pain. If we can’t go to God and get help, we are in far deeper trouble than from our original suffering. Our problems raise crucial life-and-death questions:

Why should I trust God in the first place, and if I do, what does it actually mean to trust God? What can I expect from Him? How can I claim His explicit promises that He Himself seems to contradict and on which He has reneged?

To get a feel for the various kinds of issues that provoked God’s children to cry out to (or against!) Him in lament, I urge you to take your time and read carefully the different psalms below. You may want to mark the ones that especially touch you, and if relevant, use them as beginning points for your own times of expressing lament to God.

Laments are the shadow side of faith. It is precisely because we take God seriously and desire to grow in faith and in our relationship with Him that we engage in honest lament.

Types of Lament Prayers

A cry of pain (Psalm 80:4-7)

A cry of anger (Psalm 44:11-13, Psalm 44:17-26)

A cry of complaint (Psalm 6 and Psalm 13)

A cry of argument — sometimes with and sometimes against God (Psalm 22; Psalm 35; Psalm 39; Psalm 42; Psalm 43; Psalm 74; Psalm 88; Psalm 90;

Psalm 102)

Look at the mocking tone of Psalm 74:11:

Why do You [Lord] hold back Your hand, Your right hand? Take it from the folds of Your garment and destroy [our enemy].

Psalm 90:13 (NASB) even enjoins God to repent:

Do return, O Lord; how long will it be? And be sorry for [the NASB footnote reads, “Or repent in regard to] Your servants.

These psalms present what Old Testament scholars call a “rîb-pattern” — a legal-type brief consisting of a carefully thought-out, reasoned case against God.

This sort of prayer finds precedent in various places in the Old Testament. For example, before Jeremiah offers a reasoned argument in prayer to persuade God to act on his behalf, he begins,

You are always righteous, Lord, when I bring a case [rîb] before you.

— Jeremiah 12:1

Elsewhere, Jeremiah does the same thing:

To you I have committed my cause [rîb]. — Jeremiah 20:12

Indeed, God actually invited his people to do this:

‘Present your case [rîb],’ says the Lord says. ‘Set forth your arguments’.

— Isaiah 41:21

Terms related to rîb are mishpat (“I would state my case [mishpat] before Him and fill my mouth with arguments” [Job 23:4]) and yakakh (“‘Come now, and let us reason (yakakh — reason, argue, adjudicate) together,’ says the Lord” [Isaiah 1:18 NASB]).

Lament’s Theological Convictions

We can feel the raw emotions dripping off each of these passages of lament. Now, obviously, when we are angry at God and express disappointment to Him for appearing to fail us in one way or another, the hope is that a time will come when we realize that God is not the fickle culprit we thought He was. But the best way to get to that point is to be honest and start with where we really are, even if it’s the place expressed in these psalms.

Expressing to God our honest feelings and beliefs is a good way to get things off our chest, stop stuffing our feelings, release anxiety, and begin a path toward a more intimate relationship with God.

Clearly, the fact that God’s people felt the freedom to express things to God like the ones we’ve just examined is based on foundational theological convictions. Here are some of them:

At the end of the day, God is indeed faithful, trustworthy, and caring, and He is a God who honors His promises (see Psalm 9:9-10).

God wants us to speak honestly with Him and not pretend we’re at a place that He knows we’re really not at (see Jeremiah 12:1; Jeremiah 20:12).

God listens to and responds to reasonable points we make. He can be reasoned with (see Genesis 18:20–33; Isaiah 1:18).

God can and sometimes is willing to change (see Psalm 6:4-5; Psalm 80:14; Psalm 90:13; cf. Genesis 6:6; Jeremiah 18:7-10).

I’d add a few New Testament considerations: (1) Our question is Peter’s question:

Lord, to whom shall we go? — John 6:68

(2) God will not allow us to suffer more or longer than we can bear, so when we ask God “How much longer?” we are on solid ground.

(3) God sees and has a bigger purpose than we do (see Acts 4:23-30).

Laments are the shadow side of faith. It is precisely because we take God seriously and desire to grow in faith and in our relationship with him that we engage in honest lament.

If we were indifferent to God, we wouldn’t waste our time with lament.

All these convictions raise some final questions:

How can we deal with disappointment with God?

If we seek to retain high faith expectations regarding God, won’t that just make us vulnerable to further disappointment and disillusionment?

If we lower our faith expectations, doesn’t something die inside us?

And is there a difference between hope and expectation?

If so, what is that difference, and is it desirable to concentrate on retaining one and letting the other go when faced with disappointment with God?

Maintaining a biblically based worldview, a larger perspective on life as to its meaning and purpose, can place our struggle with anxiety or depression in a larger, hopeful perspective. And while God doesn’t want us to be mentally ill, He often does not answer our prayers for relief and healing in the way we desire. Thus, it is important to learn how to express honestly and authentically our feelings and attitudes toward God in these times. There is biblical precedent for this, so we can go ahead and be honest.

1.For helpful resources on lament prayers in the Bible, see Dan B. Allender and Tremper Longman III, The Cry of the Soul: How Our Emotions Reveal Our Deepest Questions about God (Colorado Springs: NavPress, 1994); Bernhard W. Anderson, Out of the Depths: The Psalms Speak for Us Today (New York: United Methodist Church, 1970); Walter Brueggemann, The Message of the Psalms (Minneapolis: Fortress, 1984); Walter Bruggemann, Spirituality of the Psalms (Minneapolis: Fortress, 2002); Ingvar Fløysvik, When God Becomes My Enemy: The Theology of the Complaint Psalms (St. Louis, MO: Concordia, 1997); Tremper Longman III, How to Read the Psalms (Downers Grove, IL: InterVarsity, 1988).

Excerpted from Finding Quiet by J. P. Moreland, copyright J. P. Moreland.

Just get over it. Suck it up. These are not the way to handle the tough times of life. If we are in true relationship with God, we talk to Him about everything. We ask why. We implore Him for understanding. We can be hurt, even angry by what we do not understand and see from God’s perspective. Let us come to the throne of grace with an honest heart (God knows anyway) and share the whys of life with God, that He might give us wisdom and comfort, knowing that He is with us in all things.

Pastor Dale

Notes of Faith May 14, 2023

Notes of Faith May 14, 2023

Love Your Children, Love God More

Lessons from Sarah Edwards

Article by Sharon James

Sarah Edwards (1710–1758), wife of the great theologian and revival preacher Jonathan Edwards, is most often remembered for her lifelong devotion to God. She had experienced God’s grace even as a little girl. At age 16, she confided in her journal that she had been “led to prize nearness to Christ as the creature’s greatest happiness” (Sarah Edwards: Delighting in God, 27).

In addition to being a devoted Christian, Sarah was the mother of eleven children. Having married at the age of 17, she gave birth to her first baby the next year, and had ten more children at more or less two-year intervals until she was 40.

In the eighteenth century, childbirth was still painful and risky. Rates of maternal (and infant) mortality were high. Sarah’s life was in danger at least once during childbirth. We should not romanticize the physical and emotional burden of bearing and raising eleven children.

So how did she respond to the challenges of motherhood? What might her example teach us today?

God-Centered Home

Parsonages in Sarah’s time would have visitors constantly arriving and expecting accommodation. The Edwardses often had guests staying for extended periods. Such visitors consistently testified that theirs was a joyful home. Delight in God characterized daily family worship and everyday life as well.

“Delight in God characterized daily family worship and everyday life as well.”

The Edwards children were trained from the earliest age to obey their parents, but the training was not harsh. Jonathan and Sarah’s descendent Sereno Edwards Dwight included this glowing tribute to Sarah in his Memoir, written in 1830:

She had an excellent way of governing her children: she knew how to make them regard and obey her cheerfully, without loud angry words, much less, heavy blows. She seldom punished them, and in speaking to them used gentle and pleasant words. If any correction was needed, she did not administer it in a passion; and when she had occasion to reprove and rebuke, she would do it in few words, without warmth and noise, and with all calmness and gentleness of mind. (40–41)

The great English revival preacher George Whitefield visited the colonies in 1740 and was invited to preach at Jonathan’s Northampton church. As a guest in the Edwards home, he was impressed by this happy and godly family, and he confided in his journal the prayer that God would supply him with a life partner just like Sarah.

At the same time, neither Jonathan nor Sarah trusted that their parenting would automatically produce Christian children. During Whitefield’s visit, Jonathan asked him to speak about Christ with the older Edwards children (then aged 12, 10, 8, 6, and 4). After this visit, it became apparent that God was working in the lives of Sarah Jr., Jerusha, Esther, and Mary. Jonathan and Sarah were overjoyed. They did not assume the salvation of their children; each needed to experience God’s grace individually.

Ultimately, Sarah’s parenting rested on the truth that God gives the gift of children. So, despite the unremitting demands of nursing, broken sleep, caring for little ones through sickness, and the daily work of training them, Sarah regarded each child as a gift from God. She longed for God to be glorified in each of their lives. And she trusted that, by God’s grace, each would in turn tell of God’s glory to the next generation:

One generation shall commend your works to another,

and shall declare your mighty acts. (Psalm 145:4)

Her Eternal Perspective

Sarah loved her children dearly. But she loved God more. She was confident that whatever happened to them, she could trust in God’s goodness, wisdom, and love. He was working, and would always work, all things for his own glory and for the good of his people (Romans 8:28).

“Sarah loved her children dearly. But she loved God more.”

That assurance deepened in the spring of 1742 during a time of revival in Northampton. Over an intense three-week period, Sarah enjoyed a sustained and intense experience of God’s love. “My safety, and happiness, and eternal enjoyment of God’s immutable love, seemed as durable and unchangeable as God himself,” she testified (66).

Five years later, Sarah’s confidence in God’s goodness would be severely tested. Her second daughter, Jerusha, had helped to care for a visiting missionary, David Brainerd, who was suffering from tuberculosis (a major cause of death at that time). In October 1747, Brainerd died, aged 29. By then, Jerusha had contracted the disease. She died in February 1748, aged just 17. Unusually godly, Jerusha had been regarded as the “flower of the family” (106). Sarah grieved deeply, but she did not question God’s love. Her enduring delight in God was based on her conviction that God is sovereign in all things. She could trust him with the choice of life or death, comfort or pain, for herself and her loved ones.

Through this, and a series of further trials, Sarah was sustained by her eternal perspective. God’s supreme goal is the glory of his Son, and Christ seeks the glory of his Father (1 Corinthians 15:24). The ultimate success of that goal has been secured at the cross. The last enemy, death, has already been defeated (1 Corinthians 15:25–26).

And so, when Sarah’s beloved husband unexpectedly died in 1758, she was able to respond with towering faith:

A holy and good God has covered us with a dark cloud. O that we may kiss the rod, and lay our hands on our mouths! The Lord has done it. He has made me adore his goodness, that we had him [Jonathan] so long. But my God lives; and he has my heart. (115)

Shortly afterward, aged just 48, Sarah faced death herself. She died peacefully, assured that nothing, not even death, can separate the believer from the love of God that is in Christ Jesus (Romans 8:38–39).

Every Child a Gift

Sarah Edwards’s assurance that children are a blessing from God stands in stark contrast to today’s society. Many view children as a threat to female fulfillment (and a barrier to the achievement of equal outcomes in the paid workforce). The availability of contraception (often a misnomer for abortifacient medication) often leads to the assumption that we, not God, are in control of when to have children. If a baby is “unplanned,” many claim the “right” to kill their unborn child.

Such is the depravity of a society that has rejected belief in the Creator God. But the consistent biblical teaching is that God is the giver of life. In a fallen sinful world, childbirth and childrearing involves pain and toil, yet even still, children are a blessing.

Conversely, in a society that elevates personal fulfillment over all else, some claim the “right” to have children (with or without a partner). And in churches where, rightly, motherhood is honored, some women see bearing children as the ultimate blessing. They wrongly assume that they cannot be truly fulfilled unless they bear biological children.

But Sarah reminds us that children are a gift, not a right. If God’s glory is our great desire, we will submit to his higher wisdom. He has planned from all eternity the good works he wants us to do (Ephesians 2:10). Christian women may be spiritual mothers, and a blessing to many, whether or not they bear physical children.

Whatever our circumstances, our deepest joy can be found in praising God and seeking his glory. And the testimony of Sarah Edwards can become our own:

The glory of God seemed to be all, and in all, and to swallow up every wish and desire of my heart. (78)

Sharon James works for The Christian Institute and is the author of several books, most recently Sarah Edwards: Delighting in God.

It is not often that we find such dedication, adoration, and trust in the Lord, in our world today. The perspective and focus of most is on the world and their daily circumstances instead of the eternal Creator and Sustainer who is with them in all of those circumstances. Let us seek to be like Sarah Edwards and love the Lord our God with all our heart, soul, mind, and strength!

Pastor Dale

Notes of Faith May 13, 2023

Notes of Faith May 13, 2023

When a Tsunami Hits the Heart

The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all.

– Psalm 34:18-19

As I flipped through television channels this morning at breakfast, I stopped on a news story describing a car accident. A young woman was driving home with her baby strapped into a car seat in the back when, suddenly, an out-of-control tractor-trailer plowed into the back of the car, killing the child on impact. The headline spoke of the “latest heartbreaking local story”.

The tragedy horrified me; the term heartbreaking didn’t sound nearly strong enough.

Perhaps you’ve been there. You have struggled to find words to adequately describe the depth of your own heartbreaking moment.

Heartbroken that your child has wandered away from the faith.

Heartbroken that your husband wants a divorce

Heartbroken that doctors have diagnosed your child with a terminal illness

Somehow, the three-syllable word seems appallingly weak – and doesn’t even begin to touch the pain. That kind of agony changes the landscape of your heart.

Overcome is a strong word that fits well into the vocabulary of the heartbroken. It speaks to something being out of control. As women, we find it hard to accept the reality that we are often powerless. We want to make a difference in a hurtful situation, to do something to help, to protect, to soothe. But times come for all of us when we can do nothing. Nothing at all. And at those dark times, sorrow overcomes us and we feel we won’t survive.

The Letters on My Desk

I have the letters revealing our pain on my desk and on my computer, each one telling another story of heartbreak.

“My husband has left me and our three children. What do I tell them? They are heartbroken.

“My son is in prison. I did everything I knew to do. I raised him in the church. My heart is breaking.”

“My daughter’s cancer has returned. She has gone through so much, and just when we thought she was clear, it’s back. Why does God allow such heartbreak?’

These are devastating questions. The word overcome doesn’t seem to scratch the surface of such primal pain, so we dig deeper.

Overwhelming sorrow or grief > deeply afflicted

Overwhelm: To overspread or crush beneath something violent and weighty that covers or encompasses the whole. To immerse and bear down: in a figurative sense; as to be overwhelmed with cares, afflictions or business. (Websters)

If you have ever walked through a personal storm where you find yourself saying, “I’m not going to make it through this one,” your spirit will resonate with these words:

Overwhelmed

Crushed

Violent grief

The grief component in heartache can lead to terrible isolation. I’ve read that when a couple loses a child, the suffering often acts more like a wedge to drive them apart than a glue to hold them together. That tends to be as true for Christian couples as for those who profess no faith. We all deal with pain in different ways, but when we add prayer and hope and faith to the equation, seemingly to no avail, we can easily allow our sorrow to drive us into our own solitary corners.

One might hope that the place where heartache is understood and honored more than any other would be the community of faith. But I have arrived at a more sobering conclusion:

At times, the Church has no idea how to handle deep grief and heartbreak.

Not long ago I met a woman who had lost a child in a random accident. A few months later she told her Bible study group that on some mornings she honestly didn’t think she could make it. Someone saw her cue and declared, “Just remember this verse: ‘I can do all things through Christ who gives me strength!'”

The grieving woman took a risk and voiced her pain, and instead of being heard and given the space and grace to struggle, she was silenced by a verse that clearly she hadn’t lived up to. And how could she miss the clear implication that if you’re not strong, then you’re not relying on Christ.

How unutterably sad.

God didn’t give us His Word to use like a weapon or some kind of Hallmark card we can pass across the fence and keep some distance.

It is a weapon, but one designed for use against our enemy, not against our sisters. It is meant for encouragement, not for pat answers in the midst of real pain. Just because something is true doesn’t mean you must voice that truth in all circumstances. Shortly before His arrest, Jesus told His grieving disciples, I have much more to say to you, more than you can now bear – John 16:12. His followers really needed to hear certain truths – things that would eventually help them – but hearing them at that moment would have crushed their spirits. So Jesus held His peace.

Oh, that we would read and embrace that memo!

Why do we do that? Why do we try to “contain” those who suffer or attempt to “fix” them? Do we think suffering is an embarrassment? Do we feel personally ineffective in our faith if we can’t make the pain go away? Do we think it detracts from the power and goodness of God when one of His daughters limps around wounded?

For whatever reason, heartbreak makes us most uncomfortable.

I have talked to women who have miscarried and heard how others have basically told them to “hurry up and get over it.” People seem to have a better knack for dealing with acute illness than with chronic conditions. Short shelf life, okay. Ongoing situation, not so much.

God has promised that whatever you face, you are not alone.

Bearing Burdens

Scripture speaks very clearly about how believers should respond to overwhelming heartache. Paul wrote the familiar verse,

Bear one another’s burdens, and so fulfill the law of Christ. – Galatians 6:2

Just three verses later he wrote, For each will have to bear his own load.

At first reading, these verses might seem to contradict each other; but a better understanding of the underlying Greek words clears up the problem. The Greek term translated burdens refers to the thing used for carrying a ship’s load. In other words, no one should be expected to carry that huge weight alone. The term rendered load, on the other hand, speaks of the heavy packages we all have to carry at times – uncomfortable, perhaps, but necessary and manageable.

Paul tells us that when someone walks through the kind of heartbreak that feels suffocating, crushing, and overwhelming, the body of Christ must move in to help bear the weight. No one should have to try to carry such a burden alone.

While we might struggle to know how to respond to someone’s outpouring of heartbreak and grief, the Bible is brutally honest about the reality of human heartbreak – so honest I wonder whether we secretly wish to perform a lumpectomy on certain portions of Scripture. These passages feel too raw, too violent, too intense in their description of the storm wreaking havoc on a human soul:

My heart is troubled and restless. Days of suffering torment me. I walk in gloom, without sunlight. I stand in the public square and cry for help. – Job 30:27-28

‘O God my Rock’, I cry, ‘Why have You forgotten me? Why must I wander around in grief, oppressed by my enemies? Their taunts break my bones. They scoff, ‘Where is this God of yours?’ – Psalm 42.9-10

One of the bleakest and most heart wrenching of the psalms sits right in the middle of the book. Many psalms begin with a cry for help, but nearly all transition to a confident belief that God has heard and has answered. Not Psalm 88. It begins and ends in turmoil.

O Lord, God of my salvation, I cry out to You by day. I come to You at night. Now hear my prayer; listen to my cry. For my life is full of troubles, and death draws near. I am as good as dead, like a strong man with no strength left. They have left me among the dead, and I lie like a corpse in the grave. I am forgotten, cut off from your care. You have thrown me into the lowest pit, into the darkest depths. Your anger weighs me down; with wave after wave You have engulfed me.

– Psalm 88:1-7

If you wait for a lighter mood, you will wait for a long time. This is how it ends:

I have been sick and close to death since my youth. I stand helpless and desperate before Your terrors. Your fierce anger has overwhelmed me. Your terrors have paralyzed me. They swirl around me like floodwaters all day long. They have engulfed me completely. You have taken away my companions and loved ones. Darkness is my closest friend. – Psalm 88:15-18

Now, that is bleak.

Why would the Lord include such a dark, depressing song in Scripture? (Yes, it is a song.)

Because there are certain storms in life that bear witness to its truth.

There are times in all our lives when the heartache seems unrelenting. Haven’t you had moments like that? Haven’t you known times when you begged God to intervene, knowing He is powerful enough to change anything; but as far as you could see, He didn’t change anything? I know I have.

I walked through a tough situation in 2012 with some friends who had been like family to me for years – and then we had a parting of ways. I don’t think anyone was to blame. It was simply one of those difficult seasons where we each had to choose which direction to take and allow others to make their own choices. If all that sounds neat and tidy – it wasn’t. When we chose different paths, I found myself grieving for months at the abruptness of the separation.

I had a hard time sleeping at night. I woke up from terrible nightmares. At times it felt as if my heart were being torn in two. At my annual physical, my doctor expressed concern about my heart rate and sent me to a cardiologist. After batches of tests, the doctor told me that while I had a healthy heart, my heart rate had spiraled out of control.

“Have you lost someone close to you recently?” he asked, oblivious to my story. Even though no one had died, my loss felt like a death. I had no idea grief could have such enormous physical ramification. I think that’s what Gabriel Garcia Marquez meant when he wrote, “Your heart and your stomach and your whole insides felt empty and hollow and aching.”

If you have lost someone you love or walked through a divorce, it can feel as though that furiously personal storm destroyed everything that mattered to you, and you wonder how you will survive.

The Deepest Pains of All

As women, we usually find it easier than men to talk about how we feel. But some pains go so deep and feel so personal that no one else can fully understand our heartache. Even the most empathetic of friends or family can only go so far and no further. If you have not visited that particular place, you cannot possibly know the bitterness of that well.

And it’s there, in that place of quiet desperation, that the enemy loves to whisper from his festering cauldron of lies,

“God’s not listening to you.”

“You are all alone!”

“God doesn’t love you.”

“You’re not going to make it through this one!”

Perhaps you’re there right now, barely holding on by a thread. I have been there. I know the dank, bitter smell of that place and how hopeless everything seems. But here’s the truth – and I know you might find this hard to take in right now –

I also know what it feel like to have Christ walk you out of that cave, by the power of His Word and through other women brave enough to tell their stories. I have seen that transformation in countless lives, in women brought to the very edge of themselves. who found strength instead of destruction.

No, it is never a quick path.

But it is a faithful one.

God has promised that whatever you face, you are not alone. He knows your pain. He loves you. And He will bring you through the fire.

Excerpted from The Storm Inside by Sheila Walsh, copyright Sheila Walsh.

Life seemed a lot easier as a child and young adult, but as the years have flown by, life seems a whole lot harder…more grief, pain, and suffering. Even memories of past good times don’t seem as good as they once did. But God . . . in His grace and mercy has promised an abundant, rich, and fulfilled life now, and a glorious one that we could not imagine prepared for those who love Him and are awaiting His return. We need one another! We were made to live in community, family, social structures of towns, states, and nations. We were made to support one another during times of great crisis, disaster, grief, and suffering. We don’t need to try to make it stop, rather be there with one another in the path through the experience. God is always there leading the way through. We can and will be victorious over the devastating things in this life, in the power and strength of Christ and those He has given to come along side in our time of need. Seek out such people…those in need and those that will help in your time of need!

Pastor Dale

Notes of Faith May 12, 2023

Notes of Faith May 12, 2023

Leaving a Legacy

A good person leaves an inheritance for their children’s children…

— Proverbs 13:22

Webster’s Dictionary defines a legacy as “something coming from a predecessor”. Others will remember us by what we leave behind. As I have contemplated my predecessors and what their legacies have been to me, my mother comes quickly to mind.

Besides her sparkling wit, her commitment to world evangelism, her devotion to my father and her fierce loyalty to her children, the legacy that stands out above all else is the legacy of God’s Word. She loved it! She spent hours reading and studying it. At the end of her life, she was still memorizing passages from it. As a result, hers was a life well-lived. Because she didn’t just obey God’s Word, she also increasingly grew passionately in love with the One who is revealed in its pages.

Her legacy is summarized by the inscription she wrote in the flyleaf of the Bible she gave to me on the day I was baptized. It was a navy-blue Scofield King James Version that I treasure to this day. The inscription reads, To Anne, (Who on this January 13, 1957 publicly took her stand for Christ, her Savior). We give you this Book, your one sure guide in an unsure world. Read it, study it, love it, live it. In it you will find a verse for every occasion. Hide them in your heart. We love you. Mother

Her words could have been just inscriptions on a page, except for the fact that I saw them inscribed on her life. Their meaning is her legacy that ripples throughout my own life, my family and my ministry. Sixteen years after she moved to our Father’s House, her legacy is a spiritual inheritance that continues to bless her five children, 19 grandchildren, and over forty great-grandchildren…and beyond.

Which leads me to wonder…

What can I do today to make sure that I leave a rich spiritual inheritance for my children’s children tomorrow? What will be my legacy to those who come after me?

The counsel my mother gave me so long ago is one that has stood for a lifetime --it’s a legacy of faith that will stand. I want it to be my legacy also because it’s a sure foundation for those who come after me. It began for me in the log home of Western North Carolina where I was born and raised.

There's a long one-lane winding road that leads up to that home, the one I now refer to as my father's house. I know every curve, every foot along the way because when I was a child I was schooled down in the Valley. So I walked down this mountain every morning, and I walked back up this mountain every afternoon, five days a week.

But later in life when I moved away and had my own family, I would return to visit my parents in that same house. If I arrived after dark my mother would keep the light on near the driveway to let me know I was expected, and I was welcomed.

This home has always been a place where I felt welcomed, unconditionally loved, accepted, safe and comforted.

But the home is quite different today than it was during my childhood. All the sights and sounds of family activity are no longer here, because like many family homes - children grow up, move out, parents age and eventually pass on. And our homes can eventually become an empty shell.

What lives on is the eternal truth that was taught to me as a child. All the lessons I learned. Some were spoken, some were observed, some good, some difficult. Those were the truths that as a parent I sought to pass on to my children…and now my grandchildren… by my own words and by my example.

What are you passing on that has eternal value?

Notes of Faith May 11, 2023

Notes of Faith May 11, 2023

Run Toward the Roar

One of the great privileges of parenting, grandparenting, and being an auntie or uncle is sharing your faith with little ones. A great way to do that is to read devotions together and pull out the Bible! Devotionals for kids are some of our most popular! Enjoy this one and share with your favorite kids.

I am the Lord your God, who holds your right hand, and I tell you, ‘Don’t be afraid. I will help you.’ — Isaiah 41:13 NCV

When you hear the word lion, you might think of a big, fuzzy mane or super-sharp claws. Then, of course, there’s that whole “king of the jungle” thing. But chances are, the first thing you’ll think of is its roar.

A lion’s roar is big and loud and really scary. Especially if you happen to be a cute little gazelle trotting across the African plains. Just hearing that sound will send a gazelle running as far away from the roar as possible. Which is the worst thing it could do!

Why? Because that roaring lion isn’t where the most danger is. The real hunters are the lionesses, hiding in the tall grass behind the gazelle. You see, the lion’s job is to creep out in front of the gazelle and ROOAARR! — making it turn around and run right into the middle of all those lionesses. Gulp!

As crazy as it sounds, the safest thing for the gazelle is to run toward the roar.

That’s true for you too. When you run from the things that scare you — like trying something new, standing up for what’s right, or telling someone about God — you actually move closer to the danger. That’s because you’re moving closer to what the devil wants you to do and farther away from what God wants you to do.

Facing your fears is the best thing to do.

And guess what! You’re not some cute little gazelle surrounded by lions and lionesses. You’re a child of God, and you’re always surrounded by Him. He’ll help you face your fears. Trust Him. Be brave. And run toward the roar!

GET READY TO ROAR!

Is something roaring in your life right now? Something you’re afraid to do? Maybe it’s trying out for the team, singing a solo, or inviting a friend to church. Or maybe it’s standing up to that older kid and telling him to leave the little kids on the bus alone. What’s the first step you could take to run toward the roar? Talk to God about it, and then run.

Dear God, when fear is roaring at me, please give me the courage to run toward the roar. Amen.

Facing your fears is the best thing to do.

CRAZY FEAR

I asked the Lord for help, and He answered me. He saved me from all that I feared. — Psalm 34:4 ICB

Some fears are perfectly logical. For example, if you take a step outside and see a giant, growling grizzly bear charging down the street and headed straight for you, it makes sense to be afraid. You might wonder how this huge, hairy beast happened to be on your street, but being afraid of it would be perfectly reasonable.

Other fears aren’t so logical. Like me and spiders. I hate those guys. In my head, I know I’m like a zillion times bigger than they are. I could squish one with my little toe — covered in a massive steel-toed boot, of course. But when I see a spider, all I can think about are those eight creepy little legs crawling up my arm. I know my fear is crazy, but if I see a spider, I’m outta here. And don’t get me started on snakes!

Maybe you have a crazy fear too. Maybe it’s a fear of numbers — which, by the way, is called arithmophobia. Or maybe it’s just the number eight — octophobia. Maybe you’re afraid of heights or speaking in front of people. Just because your fear seems crazy doesn’t mean you aren’t afraid.

But don’t let fear keep you from experiencing everything God has planned for you. Sure, there may be spiders in that cabin, but I’m not missing that camping trip. Don’t you miss out either — on riding the tallest roller-coaster ride, telling people about Jesus, or even visiting the octopus exhibit at the zoo. Give your fears — crazy or not — to God, and He’ll help you be brave.

DID YOU KNOW?

Some people aren’t just reasonably scared of bears; they are terrified of all kinds of bears. This fear is called arkoudaphobia.

I have no idea how to pronounce it, but I do know it means a fear of all kinds of bears — whether they’re angry grizzly bears, wandering black bears, or cute and cuddly panda bears. It even describes people who are afraid of teddy bears!

Lord, I don't want my fears — real or crazy — to keep me from all You have planned for me. I will trust You to help me be brave. Amen.

Excerpted from Roar Like a Lion by Levi Lusko, copyright Levi Lusko.

Ps 111:9

The fear of the Lord is the beginning of wisdom;

This is the only fear that makes sense to me. It is righteous and true and leads to abundant and eternal life. All other fear that I experience take away from life and cause all sorts of suffering. May we leave all of our fear with the Lord and trust His love to care for us in every circumstance, especially those that cause fear in our heart and mind.

Pastor Dale

Notes of Faith May 10, 2023

Notes of Faith May 10, 2023

We Travel to a World Unseen

Article by Greg Morse

Staff writer, desiringGod.org

When I talk with modern men who dismiss God without a second to even consider him, I cannot help hearing a herd of cows mooing upon a hillside. These scientifically minded men (they claim) live to stare at the patch of grass in front of them and call the scheme real life. That is all they can prove exists, after all. They can feel the field under hoof, chew the cud in their mouths, feel the rain upon their backs — these are objective realities.

They show no interest in anything beyond their immediate experiences and senses.

Sure, crows may bring them tales of mighty birds exploring worlds above the clouds, or rumors of far-off sea kingdoms and mythical beasts buried in water, or even of goats prancing upon mighty rock hilltops in the skies — but they see no towering mountains, nor swelling oceans, nor lofty heights — nothing to even suggest such a possibility. Foul tales from fowls is all; ravens raving ill dreams. Cows who live to watch the skies have more than sun dropped in their eyes.

Myths and stories, like viral diseases, infect some in their farm society, but not them. Some hoot and chirp and baa of worlds elsewhere. But claiming to be wise, they always knew some chickens are a few eggs short of a dozen; some pigs hit their heads rolling in mud; some horses will remain unbridled. Truth be told, if these dreamers did not bring ethical claims with their feverish imaginations, they might deserve pity. Who wouldn’t mind worlds beyond this? But reality, they’ve come to know, is less enchanted. These hills and gates and patches of mud are all that have been or will be.

Foundation of Reality

We live increasingly in a culture of cows. These do not need to cling to children’s tales or superstitions. They know the world is not flat. Science and reason solve mysteries formerly left to religion. Now we have morphine and highways and YouTube. As David Wells stated of our modern world, “The hand that gives so generously in the material realm also takes away devastatingly in the spiritual” (No Place for Truth, 56). What spiritual realm? many even ask.

But such questions are nothing new. “The fool says in his heart, ‘There is no God,’” wrote the ancient poet (Psalm 14:1). They cannot tell us who or why man is or how he got to this hill — but here he is and here he remains. Nothing lies above or beyond his existence on this patch of earth. He has bravely looked the situation in the face and contents himself to live head down, grazing this world for all it’s worth, unbothered by distant horizons. Out of sight, out of existence.

Christians know better. We understand that the physical realm — full of bones, flesh, trees, stones — is derivative of the spiritual. It must be so, for the God who created the physical is spirit (John 4:24). His immaterial speech created the material world; the invisible begot the visible. “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Hebrews 11:3).

But we must ask how much of this secular spirit we have unknowingly adopted. Here is probably the most important question you will be asked today: What is most real to you — this world or the next? What holds greater reality — the seen or the unseen? What is more ultimate — this physical realm or the spiritual?

“Can your life be explained apart from faith in God and the Lord Jesus Christ?”

You don’t necessarily need to tell us; your life answers well enough. Where do you spend your attention, energy, affections, time, talents? Can your life be explained apart from faith in God and the Lord Jesus Christ?

This can be a Copernican revolution, or a caution and reminder, if you accept it: The invisible world — the unseen, untouched, unmeasured — is most substantial, most enduring, most real. The immaterial world does not orbit our physical realm; the physical orbits the immaterial. Theirs is the unyielding reality; we inhabit silhouettes and shadows.

People Who Saw the Invisible

Faith, in other words, tells us that the world is turned upside down, flipped inside out. Faith does not regard the physical as unreal or unvaluable simply because it is physical — what the apostles saw with their eyes and touched with their hands is paramount to their witness to Christ (1 John 1:1). But faith sees beyond to the unseen. It demotes this world — its values, its dictates, its desires — in preference for the world to come. And it waits for this current physical world to be remade into that place where spiritual and physical perfectly abide: the coming New Heavens and New Earth.

Our spiritual forefathers — though without flushable toilets and supercomputers — knew to give precedence to the just-out-of-view, and wagered their very lives upon it. The history of the saints in Hebrews 11 shows the contrast of sights.

They were convinced of things they hoped for, were assured of things they could not yet see (Hebrews 11:1). Noah, for example, spent decades building a boat on dry land, preparing for the unseen flood. Abraham looked upon the only home he knew, turned his back, and wandered into the unknown to live in tents. He and Sarah then eyed wrinkled skin and aged bodies and waited to see children more numerous than the stars. Moses gazed at the shackles and the scarred backs of the Israelites and chose these over the gold coins, luxuries, and lush pleasures of Pharoah’s house — “for he looked to the reward” and “endured as seeing him who is invisible” (Hebrews 11:26–27).

Others gazed past beatings and mockings and jail cells and death in this world to see a resurrection to a higher life (Hebrews 11:35–36). Salvation from their God was more real than swords of the enemy; conviction about the Christ felt more solid than their chains. They were those of whom this world was not worthy (Hebrews 11:37–39).

“These all died in faith, not having received the things promised,” the writer admits. But notice their vision: “Having seen them and greeted them from afar,” they “acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13). Their hearts smiled as they bowed into the grave because they saw promises coming. Promises more powerful than death. They declared plainly that they sought the life over the hill, their distant homeland (Hebrews 11:14). And their God did not disappoint, and will not disappoint them, when they awake in the better country they longed for, a city built by God, a heavenly one (Hebrews 11:14, 16). Do you see as they did?

This World, a Dream

This passing world is the phantom, the shadow. While great things are gained or lost in its short span, this age will soon break upon eternity as a tiny bubble against the rock shore. This life, so fragile, so fleeting. “Man is like a breath; his days are like a passing shadow” (Psalm 144:4). The wind passes over us, and we are gone (Psalm 103:16). Only a few more sunsets, a couple more nights of sorrow, a handful more days of laughter, and you will be gone. To chase this world and all its pleasures is to chase nothing but the wind.

“This age will soon break upon eternity as a tiny bubble against the rock shore.”

What is coming, what is near, what is not yet seen with physical eyes is most real. Light and momentary were Paul’s calculations of all his heaviest sorrows compared to the nearing “eternal weight of glory” for Christ’s people (2 Corinthians 4:17). He saw as we must see: “We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

So what now? Henry Scougal paints it perfectly when he writes in a letter to his friend,

We must therefore endeavor to stir our minds towards serious belief and firm persuasion of divine truths and the deeper sense and awareness of spiritual things. Our thoughts must dwell on divine truths until we are both convinced of them and deeply affected by them. Let us urge ourselves forward to approach the invisible world and fix our minds on immaterial things till we clearly understand that they are not dreams. No, indeed; it is everything else that is a dream or a shadow. (150)

Indeed; it is everything else that is a dream or a shadow.

So turn off the screen and gaze — and keep gazing — up at the heavens, where Christ is (Colossians 3:1–2). Despise the tantalizing trivialities, and keep your heart fixed on the next world — its glories, and foremost, its God. Wipe the crust of materialism from your eyes, wake from the sedative of worldliness, rise from slumber in this Enchanted Ground and look at Christ by faith until you see him more clearly than as trees walking. Spend your life exploring the mountains of glory summed up: “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

“Though you have not seen him,” Peter wrote to the early church, “you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls” (1 Peter 1:8–9).

Beloved, we travel to a world unseen, a place to make this all a dream.

The things of earth that we experience are but a shadow of things in the glory of heaven.

1 Cor 2:9

no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has prepared for those who love Him.

Pastor Dale

Notes of Faith May 9, 2023

Notes of Faith May 9, 2023

You Can Trust God When You Don’t Understand

Breathe Deep and Know: The way of God may not always make sense to you, but you can trust Him without fear.

At the root of my fear is a lack of trust in the heart of God.

When the story of my life isn’t unfolding the way I thought it would, when a season of suffering lingers longer than I think I can bear, when the news is too bad and bills are too high and tasks are too hard and the pain is too much — when everything looks lost and nothing seems right — it can be hard to see or understand the heart of God. And it’s difficult to trust what we don’t understand.

But His ways are not at all like ours. There is always more happening than we can see.

Just look at Jesus: the Hope of the world born in the form of a vulnerable infant, the way of salvation forged through significant suffering. What looked like utter death and defeat on the cross was really the way to ultimate life and salvation. What looked like the end was really the beginning of all things being made new.

So that hard thing we don’t understand? That pain we fear may break us? It may turn out to be the tool for our rescue. The storm that threatens to drown us may actually be the path to freedom. When we shift the way we see our suffering and trust the heart of God, we can let go of fear and be filled with peace because we know that He is working even if we don’t understand.

See, God has come to save me. I will trust in Him and not be afraid. The Lord God is my strength and my song; He has given me victory. — Isaiah 12:2

Inhale… You are my salvation.

Exhale… I will trust You and not be afraid.

Excerpted from Breath as Prayer by Jennifer Tucker, copyright Jennifer Tucker.

Perspective is a wonderful thing, yet we often do not consider any other than the first thing that comes to mind. Even during the worst times of suffering we must stand firm in what we know to be true about God. His perspective is perfect and ours is not, therefore, let us trust in Him to work all things together for good, to those who are called according to His purpose! Though we may go through tough times … Everything is Going to Be Okay. EGBOK! Believe. Trust. Praise God.

Pastor Dale

Notes of Faith May 8, 2023

Notes of Faith May 8, 2023

Why Does God Allow Mental Illness?

And what is the purpose of suffering?

I once worked with a man who started limping around the office one day. He had tripped during a recent half-marathon and thought his ankle was just taking longer than usual to recover. But then he started to trip when walking down the hallway and couldn’t keep his balance when leaning over the fountain for a drink of water. One time he walked into my office to deliver a letter and fell forward as if he’d been shoved hard from behind. He was flustered and embarrassed, and I felt awful for him. Within months he had his diagnosis.

ALS.

For the next nine months he trekked into work while the disease went about its nasty work inside his body. It wasn’t long before he needed a walker to get a drink from the water fountain. In less than one year’s time, he went from running half marathons to moving as slowly and robotically as any person I’ve ever seen. It was devastating to watch. What must it have been like to live through?

Soon thereafter, at barely forty years old, he was forced to retire. The week he left the office for the last time, one of my colleagues observed that this man was now “going home to face his cross.” Everyone in the room gave solemn nods of agreement. I just stood there thinking, This is so unfair.

And it was. And it is.

He died a short time later.

I hand-fed him a meal a few weeks before his death, and I have never seen a more ravaging disease in my life. The kind of physical suffering this man endured was beyond my comprehension. I wouldn’t wish this form of death on my worst enemy.

You know other stories like this one. Perhaps you’ve even lived one or are living one right now. On average, twenty-five thousand people die of starvation each day.1 Are you kidding me? A client of mine is currently facing charges of aggravated assault. If she receives time in prison, she’s decided she’d rather die by suicide than face imprisonment. Please, no.

Why is this the world we live in?

The best answer I can find is the one revealed in the first pages of Genesis when God created humans and made them distinct from other creatures in a very particular manner: He gave us freedom.

God told Adam and Eve that they could have their run of the garden of Eden. They had total dominion over the land and could do as they saw fit with only one exception: They were not to eat the fruit from the Tree of the Knowledge of Good and Evil. But you know the story. They did just that, demonstrating in that moment what has been and remains true for all of humanity: we have the freedom to choose what we do in this life.

God, apparently, loves freedom.

And since God created humanity in His own image, it must necessarily be the case that we, too, are free and designed to love and explore our freedom. Unlike the beasts of the earth who operate by instinct, we humans can choose to resist our instincts and make decisions by using more complex moral constructs, like right and wrong, to make decisions. If we were unable to veer away from good, we would not be truly free.

Could God have set this whole affair up differently? Of course. God is God, and God can do whatever God wants to do. But this is what God has done. This is the world we live in, and this is the world we must learn to make sense of if we are to find some semblance of peace within the suffering.

But what about mental illness when there is no choice involved? I can understand that God did not will Hitler to murder millions of Jewish people but rather that Hitler and others like him were the cause of that immeasurable suffering. But what about brain abnormalities that cause perfectly kind people to believe the trees in the park are trying to eat them? And what about mothers who give birth to their children and want nothing more than to hold and care for them but are stricken so hard by postpartum depression they must be readmitted to the hospital and kept away from the babies they just carried for nine months?

How does God’s love for freedom help us to make sense of this kind of suffering?

Again, I wish I had a better answer for you, but the best I can find also comes from Genesis.

From the moment Adam and Eve made the decision to stray away from God’s intentional plans for life on earth, nothing has been the same. And this includes our bodies and the illnesses that plague them. I want to be careful here. I am not suggesting that illnesses are God’s way of punishing humans but that they are simply another reality of our living in a fallen world. Mental illness is not the fault of any one individual but rather a disappointing reality for what it means to live life on this earth. Should I say it again, just in case?

Mental illness is not a punishment. It is just one of the gnarly waves of suffering we humans ride in this thing called life.

He was willing to crawl into the deepest pit of suffering known to humanity so all of humanity might know there is no darkness into which He will not give chase.

To accept this mindset requires a certain deference and humility toward God, for it could be easy to stamp our feet and demand that it ought not to be so. We want to say, God should have done this! God should have done that! God should have done better! But then, where would that get us? As Job learned, we are not God. And we cannot undo what God has already done. This brand of humility is exemplified quite beautifully in the words from a survivor of Auschwitz:

It never occurred to me to question God’s doing or lack of doings while I was an inmate at Auschwitz, although of course, I understand others did… I was no less or no more religious because of what the Nazis did to us; and I believe my faith in God was not undermined in the least. It just never occurred to me to associate the calamity we were experiencing with God, to blame Him, or to believe in Him less or to cease believing in Him at all because He didn’t come to our aid.

God doesn’t owe us that. Or anything. We owe our lives to Him. If someone believes God is responsible for the death of six million because He didn’t somehow do something to save them, he’s got his thinking reversed. We owe God our lives for the few or many years we live, and we have the duty to worship Him and do all that He commands us. That’s what we’re here on this earth for, to be in God’s service, to do God’s bidding.2

There is something to this. It is hard to swallow, for sure, but there is a deep truth in these words. If our purpose in life is to journey back to God and become fully human along the way, then, yes, we must oppose suffering at every opportunity; but to find ourselves stuck in an existential crisis over the nature of this existence is to miss the boat entirely. The point, as a Christian, is not to eradicate all suffering or even overcome suffering but to endure it faithfully and ease it in people and places when we are able to do so, as Jesus did. All of this makes it a little easier for me to swallow the reality of mental illness.

I think.

I hope.

What helps the most, however, is the image of Jesus Christ on the cross. The truth is that I’m not sure I could worship a God who hadn’t tasted the bitterness of the kind of suffering we humans experience on a daily basis, especially those of us who suffer in the mind.

But when I look at the cross, I see a God so intent on loving and living with His people that He was willing to crawl into the deepest pit of suffering known to humanity so all of humanity might know there is no darkness into which He will not give chase.

During one of my particularly brutal battles with depression and misuse of alcohol, I went away for in-patient rehab in California. As you can imagine, when I first got there, I was in a very dark place. I had not only hurt a lot of people on my way there, but being there now meant I had left my wife at home to care for our two sons alone while also fielding countless calls from friends and onlookers who were wanting to know what was going on with me. Why had Ryan suddenly disappeared? The guilt I felt was so overwhelming, I was all but certain it would take me under.

On one of the worst nights during treatment, I hid away in my room and read from Elie Wiesel’s book Night. I had always wanted to read this book but had never taken the time to do so. Going to rehab has its perks, I suppose. Anyway, once I started reading, I couldn’t stop. One of the passages that wedged into my heart that night, which I have never forgotten, was about a young boy who was hanged in Wiesel’s concentration camp. Because the child was so small and light, he did not die immediately when the SS tipped over his chair but instead suffered for more than half an hour. “Where is merciful God, where is He?” someone asked who was standing behind Wiesel in the crowd of onlookers. “For God’s sake, where is God?” And Wiesel wrote that, from within him, he heard a voice answer: “Where is He? This is where—hanging here from this gallows.”3

That passage helped me understand that God doesn’t stop every panic attack, nor does He stay the finger on the trigger of a barrel pointed in one’s own mouth. He doesn’t prevent the brain from sloshing into dementia, nor does He protect children from a father who promises to come home early but stays at the bar all night instead. He doesn’t stop these things. What He does, I believe, is experience them with us.

He rides out the panic attack, feeling its uncontrolled bursts of adrenaline, and His hands shake as the suicidal person quakes with fear and hatred and utter despair. He comes alongside the disappointed boy, who only wished to see his father for a few moments before bedtime.

He does not take this pain away. What He does is envelope Himself in it and whisper:

Me too.

Me too.

Me too.

1.John Holmes, “Losing 25,000 to Hunger Every Day,” UN Chronicle 45, no. 2 & 3 (April 2008), https://unchronicle.un.org/article/losing-25000-hunger-every-day.

2. Reeve Robert Brenner, The Faith and Doubt of Holocaust Survivors (New Brunswick, NJ: Transaction Publishers, 2014), 102.

3. Elie Wiesel, Night (New York: Hill and Wang, 2012).

Excerpted from Depression, Anxiety, and Other Things We Don’t Want to Talk About by Ryan Casey Waller, copyright Ryan Casey Waller.

We all have issues of life caused by sin…not our nature to sin, but because sin exists there is death and all things that lead to death. Suffering through these things is indeed a part of life, yet only those in Christ can truly understand His suffering, His love, His being with you and going through whatever you are going through. Suffering is hard. Seeing someone else suffer is hard if you have the heart of Christ and share empathy with the one suffering. Let us pray fervently for the suffering of the world because of sin. May we be used to draw people to Jesus, who can and will heal them, if they would believe in Him. Only God can save, heal, redeem, transform, glorify…let us all seek the truth that is found only in Jesus Christ!

Pastor Dale

Notes of Faith May 7, 2023

Notes of Faith May 7, 2023

Anxious for Nothing: Cling to Christ

The phrase “fruitless and fret filled” describes too many of us.

We don’t want it to. We long to follow Paul’s admonition:

Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. — Philipians 4:8 NLT

With a grimace and fresh resolve, we determine, Today I will think only true, honorable, and right thoughts… even if it kills me.

Paul’s call to peace can become a list of requirements: every thought must be true, honorable, right, pure, lovely, admirable, excellent, and worthy of praise.

Gulp. Who can do this?

Confession: I find the list difficult to keep. Heaven knows, I’ve tried. A random idea will pop into my head, and I’ll pass it through the passage. Was it true, honorable, pure… What’s next? I have trouble remembering the eight virtues, much less remembering to filter my thoughts through them. Maybe the list works for you. If so, skip this chapter. If not, there is a simpler way.

Make it your aim to cling to Christ. Abide in him.

Is He not true, honorable, right, pure, lovely, admirable, excellent, and worthy of praise? Is this not the invitation of His message in the vineyard?

Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.

— John 15:4-10 NASB

Jesus’ allegory is simple. God is like a vine keeper. He lives and loves to coax the best out of His vines. He pampers, prunes, blesses, and cuts. His aim is singular: “What can I do to prompt produce?” God is a capable orchardist who carefully superintends the vineyard.

And Jesus plays the role of the vine. We non-gardeners might confuse the vine and the branch. To see the vine, lower your gaze from the stringy, winding branches to the thick base below. The vine is the root and trunk of the plant. It cables nutrients from the soil to the branches. Jesus makes the stunning claim, “I am the real root of life.” If anything good comes into our lives, He is the conduit.

And who are we? We are the branches. We bear fruit:

love, joy, peace, patience, kindness, goodness, faithfulness.

— Galatians 5:22 NASB

We meditate on what is “true, and honorable, and right, and pure, and lovely, and admirable… excellent and worthy of praise” (Philippians 4:8 NLT). Our gentleness is evident to all. We bask in the “peace of God, which transcends all understanding” (Philippians 4:7 NIV).

And as we cling to Christ, God is honored.

My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. — John 15:8 NASB

The Father tends. Jesus nourishes. We receive, and grapes appear. Passersby, stunned at the overflowing baskets of love, grace, and peace, can’t help but ask, “Who runs this vineyard?” And God is honored. For this reason fruit bearing matters to God.

And it matters to you! You grow weary of unrest. You’re ready to be done with sleepless nights. You long to be “anxious for nothing.” You long for the fruit of the Spirit. But how do you bear this fruit? Try harder? No, hang tighter. Our assignment is not fruitfulness but faithfulness.

The secret to fruit bearing and anxiety-free living is less about doing and more about abiding.

Lest we miss this point, Jesus employs the word abide(s) ten times in seven verses:

Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me… he who abides in Me and I in him, he bears much fruit… If anyone does not abide in Me, he is thrown away as a branch and dries up… If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you… abide in My love... abide in My love; just as I have kept My Father’s commandments and abide in His love. — John 15:4-10 NASB

“Come, live in Me!” Jesus invites. “Make My home your home.” Odds are that you know what it means to be at home somewhere.

To be at home is to feel safe. The residence is a place of refuge and security.

To be at home is to be comfortable. You can pad around wearing slippers and a robe.

To be at home is to be familiar. When you enter the door, you needn’t consult the blueprint to find the kitchen.

Make it your aim to cling to Christ. Abide in him.

Our aim — our only aim — is to be at home in Christ. He is not a roadside park or hotel room. He is our permanent mailing address. Christ is our home. He is our place of refuge and security. We are comfortable in His presence, free to be our authentic selves. We know our way around in Him. We know His heart and His ways.

We rest in Him, find our nourishment in Him. His roof of grace protects us from storms of guilt. His walls of providence secure us from destructive winds. His fireplace warms us during the lonely winters of life. We linger in the abode of Christ and never leave.

The branch never releases the vine. Ever! Does a branch show up on Sundays for its once-a-week meal? Only at the risk of death. The healthy branch never releases the vine, because there it receives nutrients twenty-four hours a day.

If branches had seminars, the topic would be “Secrets of Vine Grabbing.” But branches don’t have seminars, because to attend them they would have to release the vine — something they refuse to do. The dominant duty of the branch is to cling to the vine.

The dominant duty of the disciple is the same.

We Christians tend to miss this. We banter about pledges to “change the world,” “make a difference for Christ,” “lead people to the Lord.” Yet these are by-products of the Christ-focused life. Our goal is not to bear fruit. Our goal is to stay attached.

Maybe this image will help. When a father leads his four-year-old son down a crowded street, he takes him by the hand and says, “Hold on to me.” He doesn’t say, “Memorize the map” or “Take your chances dodging the traffic” or “Let’s see if you can find your way home.” The good father gives the child one responsibility: “Hold on to my hand.”

God does the same with us. Don’t load yourself down with lists. Don’t enhance your anxiety with the fear of not fulfilling them. Your goal is not to know every detail of the future. Your goal is to hold the hand of the One who does and never, ever let go.

*

Jesus taught us to do the same. He tells us, rather bluntly,

Do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. — Matthew 6:25

He then gives two commands: “look” and “consider.” He tells us to

look at the birds of the air. — Matthew 6:26

When we do, we notice how happy they seem to be. They aren’t frowning, cranky, or grumpy. They don’t appear sleep deprived or lonely. They sing, whistle, and soar. Yet

they neither sow nor reap nor gather into barns. — Matthew 6:26

They don’t drive tractors or harvest wheat, yet Jesus asks us, do they appear well cared for?

He then turns our attention to the flowers of the field.

Consider the lilies. — Matthew 6:28

By the same token, they don’t do anything. Even though their life span is short, God dresses them up for red-carpet appearances. Even Solomon, the richest king in history, “was not arrayed like one of these” (v. 29).

How do we disarm anxiety? Stockpile our minds with God thoughts. Draw the logical implication: if birds and flowers fall under the category of God’s care, won’t He care for us as well? Saturate your heart with the goodness of God.

Set your mind on things above, not on things on the earth. — Colossians 3:2

How might you do this? A friend recently described to me her daily ninety-minute commute. “Ninety minutes!” I commiserated. “Don’t feel sorry for me.” She smiled. “I use the trip to think about God.” She went on to describe how she fills the hour and a half with worship and sermons. She listens to entire books of the Bible. She recites prayers. By the time she reaches her place of employment, she is ready for the day. “I turn my commute into my chapel.”

Do something similar. Is there a block of time you can claim for God? Perhaps you could turn off the network news and open your Bible. Set the alarm fifteen minutes earlier. Or rather than watch the TV comedian as you fall asleep, listen to an audio version of a Christian book.

If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free. — John 8:31-32 ESV

Free from fear. Free from dread. And, yes, free from anxiety.

Excerpted from Anxious for Nothing by Max Lucado, copyright Max Lucado.

Being anxious for nothing is difficult. But if we truly believe in God, that God is in control of everything, that He is working out His plan for His creation… then we can be anxious for nothing. It does not mean that we are apathetic and do nothing in a world that claims evil is good and good is evil. It does not mean that we sit on the sidelines and watch the world go by. No! The faith that God has given us provides boldness to stand for truth, to defend the truth of God and His word against the lies of Satan that are being propagated each and every day. Reading the Word of God should give you clarity that we are in the last days of the last days before Jesus returns. No, we are not in the seven-year Tribulation. The bride of Christ will be resurrected and taken to be with Him before that time. But we are seeing the signs preparing us for those days. We are close. The world is moving in the direction of a one-world society, government, military, economy, and religion. You cannot miss the signs. But have no fear! Do not be anxious! Jesus has defeated Satan and his lies. Jesus has conquered death. Jesus is coming again to reclaim what He created and belongs to Him! Stand firm in Jesus. Believe and trust in Him. Believing in Him and His death and resurrection, paying for your sin and rebellion against God, you have been offered salvation and eternal life. Do you truly believe? Not that Jesus existed, lived a real life, and then died. Do you place your faith, your existence in Jesus, who is God. Nothing can separate you from the love of God that is in Christ Jesus! Therefore, be anxious for nothing! In the world, you will experience tribulation, but take courage, I (Jesus) have overcome the world!

Pastor Dale