Notes of Faith June 1, 2022

“At twenty-one I was as far from hopeful as anyone could get. Maybe as far as you are now."

 

These are the words of Cristina Baker as she considered her traumatic life: from childhood abuse to troubled teen years, to a descent into substance abuse, she resonates with a lost world who understands first-hand how easy it is to lose hope. Then, just as she was about to go to jail for drug possession, the Hero of Hope, Jesus Christ, came into her life and set her on a completely new path.

 

I was an outcast. Worthless. Surviving and escaping. My life was hopeless — until I met Jesus, just like the woman at the well. Like her, I wasn’t exactly sure what had happened; I just knew I believed.

 

I knew something was different, and I wanted to tell everybody about Him. From one day to another, I received revelation in my heart that everything revolves around Jesus. All my life, I had pursued the wrong things for all the wrong reasons. Yet He had been there all along, following me through life, knowing a day would come when I would run into the arms of my Savior.

 

A moment of surrender made every trial and hard place worth it, because they prepared me to meet Him. In the blink of an eye, I realized that He had actually been with me all my life, loving me in ways that I couldn’t see, protecting me from dangers I didn’t know.

 

It was always Him; it was always Jesus.

 

Instantly, He lit my heart on fire for Him; I wanted everybody to taste the living water that had at long last quenched my thirsty soul. The thought of Jesus giving His life for me wrecked me. I was overcome by the power of God moving in my life. Others told me that I would probably end up dead, not even see my thirties, because of the road I traveled. But in one moment, when Jesus stepped into the room, everything changed. That afternoon, I came face-to-face with Jesus — a Man with fire in His eyes who wanted me, chose me, and loved me.

 

One encounter with the living God, the King of the universe, King Jesus, changed me forever.

 

Jesus wants to redeem every moment you have lost in life. He specializes in taking the most broken, lost cases and making them brand-new. Set your eyes on Him today. Trust Him to restore every broken area of your life and the lives of those you know and love. His very presence changes us from the inside out. You don’t need to have it all figured out before you come to Him. By faith, come boldly before Him, reaching out to the One who created you and loves you.

 

God specializes in turning the most lost and hopeless situations into a masterpiece of redemption that reflects His great glory

You may believe Satan’s lie that God can’t restore and redeem the past because of the gravity of your sin. Let me remind you that God specializes in turning the most lost and hopeless situations into a masterpiece of redemption that reflects His great glory. If you’ve reached the end of your rope and aren’t too sure how much more you can give, this moment may offer a blessing in disguise. Coming to the end of ourselves and surrendering gives God the opportunity to step in and do what we can’t: the impossible.

 

The day I walked into that break room, I was broken, suicidal, strung out on drugs, confused, and lost. This didn’t stop God from pouring out His Spirit on me, nor did He have any prerequisites for me to meet before I came to Him. He just wanted me.

 

With arms wide open, I ran into the arms of the Father I had been looking for all my life.

 

Right where you are right now, open your heart to the Lord and pray this prayer out loud:

 

Father, I run into Your arms today. Thank You for every divine appointment You have ever created for me. Thank You for loving me. Thank You for sending people to me at the right place and time to bring me hope. Thank You for sending Your Son, Jesus, to be hope for me — my everlasting hope and my reward. Lord, I receive Your gift. I accept Your Son as my Savior and Lord. I call on His name now, Jesus Christ, and invite Him to live in my heart for eternity. I open my life to You. Order my steps and use me as a vessel for Your presence to bring hope to others. God, bring me to my knees; give me eyes to see and ears to hear what You are doing and saying. This is the hour for revival. Fill me with Your Spirit and make my life a witness to those around me. I long to drink from the living water You gave to the woman at the well, the well that never runs dry. Touch me and make me whole. Fill me with the fire of the Holy Spirit and draw others to Yourself through me. In Jesus’ mighty name I pray, amen.

 

Excerpted from Hope in 60 Seconds by Cristina Baker, copyright Cristina Baker.

 

Jesus does bring peace and hope to any and every life that will come to Him.  We that have come understand.  Those still struggling with sin and overcome by things of this world cannot.  Pray that God might use you to bring one of these lost sheep into the fold of salvation and the glory of the family of God.

 

Pastor Dale

Notes of Faith May 31, 2022

Arlington National Cemetery, Arlington, Virginia

Greater love has no one than this: to lay down one’s life for one’s friends. — John 15:13-14

 

Looking out across the rolling wooded acres of Arlington National Cemetery, with its hundreds of thousands of white stones in perfectly ordered rows, brings an assortment of emotions that are impossible to escape. Sadness. Desolation. Pride of country. Anger over so many lost young lives. The stones represent tremendous loss as well as the gift of freedom we are able to enjoy.

 

Arlington National Cemetery is a United States military cemetery located across the Potomac River from Washington, D.C., in Arlington County, Virginia. Within its 624 acres, over four hundred thousand active-duty service members, veterans, and their families have been buried. In addition to the military heroes, Arlington is also the final resting place for a select number of presidents, astronauts, senators, and Supreme Court justices. Founded during the dark days of the Civil War, the cemetery now contains the remains of military personnel from every American war — from the Revolution to Iraq and Afghanistan.

 

God is not unjust

But what about those of us who have never been called upon to lay down our lives in battle? Is the whole concept of “sacrifice” something for others and not for us? No! The Lord Jesus Christ calls each of His followers to a life of sacrifice, for His sake. The apostle Paul wrote,

 

Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God. — Ephesians 5:1-2

 

Sacrifice isn’t just some dramatic final act of heroism. Sacrifice is also laying down our privileges, benefits, and pleasures for the good of someone else. The book of Hebrews says,

 

Do not forget to do good and to share with others, for with such sacrifices God is pleased. — Hebrews 13:16

 

We may yet be called on to give up our lives on earth for the sake of another. But in the meantime, Jesus calls us to daily follow Him by giving more attention, care, love, time, and help to others than we give to ourselves.

 

Lord Jesus, sometimes my sacrifices seem so small, so insignificant, compared with those who have given so very much. But my goal today is to follow You with all my heart, being ready to set aside my own plans and pleasures whenever You call me to.

 

Sacrifice is a daily determination to put the needs of others before our own.

 

Excerpted from Seeing God in America, copyright Thomas Nelson.

 

Lord, help us all to be living sacrifices that others might see You in us, come to You for forgiveness and salvation, and bring glory and honor to Your name!

 

Pastor Dale

Notes of Faith May 30 2022

Notes of Faith May 30, 2022

 

Memorial Day, formerly Decoration Day, in the United States, holiday (last Monday in May) honoring those who have died in the nation’s wars. It originated during the American Civil War when citizens placed flowers on the graves of those who had been killed in battle. More than a half dozen places have claimed to be the birthplace of the holiday. In October 1864, for instance, three women in Boalsburg, Pennsylvania, are said to have decorated the graves of loved ones who died during the Civil War; they then returned in July 1865 accompanied by many of their fellow citizens for a more general commemoration. A large observance, primarily involving African Americans, took place in May 1865 in Charleston, South Carolina. Columbus, Mississippi, held a formal observance for both Union and Confederate dead in 1866. By congressional proclamation in 1966, Waterloo, New York, was cited as the birthplace, also in 1866, of the observance. In 1868 John A. Logan, the commander in chief of the Grand Army of the Republic, an organization of Union veterans, promoted a national holiday on May 30 “for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion.” Memorial Day is celebrated on Monday, May 30, 2022.

 

After World War I, as the day came to be observed in honour of those who had died in all U.S. wars, its name changed from Decoration Day to Memorial Day. Since 1971 Memorial Day has been observed on the last Monday in May. A number of Southern states also observe a separate day to honour the Confederate dead. Memorial Day is observed with the laying of a wreath at the Tomb of the Unknowns in Arlington National Cemetery in Arlington, Virginia, and by religious services, parades, and speeches nationwide. Flags, insignia, and flowers are placed on the graves of veterans in local cemeteries. The day has also come to signal the beginning of summer in the United States.

 

And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations… Exodus 12:14

 

We often make the trip to our lake cottage in Indiana over the Memorial Day weekend to “open up the place.” It’s a family tradition that dates back to around 1910. And if things follow their normal course, I’ll take Mother, who still lives in my birthplace, Montpelier, Ohio, out to Riverside Cemetery where we’ll place flowers on the graves of our loved ones. Homegrown flowers–peonies and irises–were the bouquets of choice when I was growing up, because they usually came into bloom about this time of year.

At my father’s grave, Mama will point to the vacant space next to his, and remind me again that that is where she will be laid to rest. She won’t say it forebodingly–her Christian faith is too strong for that–but matter-of-factly. I think she wants to prepare me. I’m prepared. Only a few yards to the east are some plots reserved for my family.

Not long ago I stopped in Boalsburg, Pennsylvania, and visited a cemetery said to be the birthplace of Memorial Day. There, three young women—Emma Hunter, Sophie Keller and Elizabeth Myers—began the custom of decorating soldiers’ graves in 1864, while the Civil War was still being fought. They wanted to recognize the contributions of villagers who had paid the ultimate price, and they did it with what was at hand, some homegrown flowers.

The idea of decorating graves caught on, and today, because of the thoughtfulness of Emma, Sophie and Elizabeth, millions of people across the nation this Memorial Day will remember with deep affection those whose lives once touched theirs.

Teach us, Lord, the best way to pay an unpayable debt is to show with our lives that we didn’t forget.


John 15:13-14

13 "Greater love has no one than this, that one lay down his life for his friends.

 

Pastor Dale

 

Notes of Faith May 29, 2022

Article by Greg Morse

Staff writer, desiringGod.org

 

Perhaps you’ve had unbelieving friends or neighbors tell you they will believe when they see God writing his message in the clouds. I can tell you firsthand, this is untrue.

 

The cloudy letters began to appear one by one while we were on a family trip to a crowded theme park. As if scribed ex nihilo, they read,

 

PRAISE JESUS

 

And then minutes later,

 

JESUS GIVES. . . . ASK NOW

 

Here they were, letters drawn in the sky by an unseen hand, exalting the Son of God and calling us to ask and receive from Christ’s goodness. Yet they incited little more than hurried glances. No one tore his garments in repentance or fell to his knees to worship Christ or cried aloud in gratefulness. Some already toting cross necklaces stopped to take pictures, but the masses continued unmoved, unmindful.

 

Seeing Is Not Believing

Moses tells us that God wrote the Ten Commandments himself, with his finger (Exodus 31:18). No one believed that these messages in the sky were written the same way. A man in a plane gave immediate causation.

 

But how did they know? The plane was nearly invisible to the naked eye. If you squinted hard enough, for long enough, you could catch the tiniest flash from the plane as he traced the letters.

 

Yet the masses did not stand staring at the clouds. The masses — some of whom believed in the existence of aliens and Bigfoot, or that men could become women — knew, without requiring a second glance, that this message could not be from God. Most did not see the plane — most did not need to see the plane. They already knew a human must have done it. If God granted their request and wrote the message himself, they would “know” in the exact same way.

 

All this to illustrate that seeing is not believing, as C.S. Lewis observes,

 

I have known only one person in my life who claimed to have seen a ghost. It was a woman; and the interesting thing is that she disbelieved in the immortality of the soul before seeing the ghost and still disbelieves after having seen it. She thinks it was a hallucination. In other words, seeing is not believing. This is the first thing to get clear in talking about miracles. Whatever experiences we may have, we shall not regard them as miraculous if we already hold a philosophy which excludes the supernatural. (C.S. Lewis Essay Collection and Other Short Stories, 107)

 

The crowds could not be bothered to stop at the spectacle because all of life up to that moment told them that God, if God there be, would not do such a thing. He would not trifle in their daily affairs. The “god” of many who check the box is too often the distant god of good morals and clean living, not the God with inescapable actuality, breaking into our world without permission to write on tablets or with clouds.

 

Christian Naturalist

I thought these things as we continued walking when, like lightning, the realization struck me. Was I all that different? Their unbelief was clear to me — was mine? How had I received this message?

 

“Praise Jesus.” “Jesus gives. . . . Ask now.”

 

I knew that my God rules over all things. I knew that “The [the pilot’s] heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Proverbs 21:1). I knew that my God made possible the weather conditions for that day — along with a million other factors that brought my family and me to that exact spot at that exact time to witness that exact message. I knew that in a real sense, God had in fact written in the sky that day — yet there I stood, wondering why other people weren’t getting the message.

 

Did any of my prayers find their response in this preordained spectacle? What, from a list of pressing needs, should I stop and ask Jesus for? Maybe God had something for me, a word for me, a desire to answer specific prayer and so liberate me from the barren land of “you have not because you ask not.”

 

Why had I assumed that God orchestrated all of this for the sake of unresponsive masses and not for his blood-bought son? If God scribbled his message in his clouds before my eyes, grinning, why did I reply unmindful, unmoved?

 

Devil in the Details

How would you have responded? How do you respond?

 

How many moments, big or small, do we miss given to functional naturalism, secularism, materialism? How often do we rise from our knees in the morning only to enter a world without God? The message written in the clouds, or the word given by a friend, or the “odd” coincidence we interpret as curious and causeless, as an unbeliever would. Do we often see the world as we ought? Can we also say of God, “You hem me in, behind and before, and lay your hand upon me” (Psalm 139:5)?

 

“How often do we rise from our knees in the morning only to enter a world without God?”

The devil is busy in the details, providing reasonable explanations for this or that, assuring us there is nothing of our heavenly Father to see here.

 

And one of the strategies employed to keep us in a world without a personal God is to give us names for his created wonders. If we have a name to explain something, we can demystify it, taking something wonderful and making it dumb.

 

To illustrate, indulge me in a digression about lightning. A.W. Tozer quotes Thomas Carlyle as saying,

 

We call that fire of the black thundercloud electricity, and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? Whence comes it? Whither goes it? Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience [the state of not knowing], whither we can never penetrate, on which all science swims as a mere superficial film. This world, after all our science and sciences, is still a miracle; wonderful, inscrutable, magical and more, to whosoever will think of it. (Knowledge of the Holy, 18)

 

“We smear the wondrous fingerprints of God all around us by thinking that because we name a thing, we know a thing.”

We smear the wondrous fingerprints of God all around us by thinking that because we name a thing, we know a thing. “Can anyone understand the spreading of the clouds, the thunderings of his pavilion?” asked the ancient world (Job 36:29). “Oh, that blazing, electric fire flung down from the heavens? That’s just lightning,” responds the modern man. “Particles,” the more learned might say, “some negatively charged and others positively charged, separate and meet again in a massive current.” Wonder debunked.

 

Forgetting to Tremble

What is lightning, beyond the superficial facts and name? The unscientific poets outstrip us in seeing the manifest and untamable majesty.

 

He loads the thick cloud with moisture;

     the clouds scatter his lightning. (Job 37:11)

 

He covers his hands with the lightning

     and commands it to strike the mark.

Its crashing declares his presence. (Job 36:32–33)

 

He it is who makes the clouds rise at the end of the earth,

     who makes lightnings for the rain

     and brings forth the wind from his storehouses. (Psalm 135:7)

 

Let a man answer his God if he can:

 

Can you lift up your voice to the clouds,

     that a flood of waters may cover you?

Can you send forth lightnings, that they may go

     and say to you, “Here we are”? (Job 38:34–35)

 

As we claim to be wiser than our prescientific ancestors, we miss what is most obvious. We wax eloquent about protons and electrons and miss God; we claim we’ve seen it before and forget to tremble.

 

Lives Without Lightning

As with naming lightning, we are tempted to miss the daily realities of God for a name. “Oh, that? It’s just some guy in a plane.” “Oh, that? It’s just a random text of encouragement from a friend.” “Oh, that? It’s just a lucky break, a random kindness, a smiling accident.” We even can wonder at answers to prayer: Can I really prove this wasn’t just a coincidence?

 

When did God leave his world? When did he stop intervening in its affairs and governing its happenings with purpose? In an effort to protect the overindulgence of the imagination that saw God “telling us” to do things irrespective of his word and wisdom, have we sacrificed interpreting our circumstances (even the hard ones) in relationship to our great God? Do we look at lightning as only lightning, setbacks as only setbacks, read the words written in the sky and miss their meaning?

 

Ours is a supernatural existence under a sovereign God. He uses secondary causes, but it is he who uses them — all of them — for our good. God is acting, today and every day. “In him we live and move and have our being” (Acts 17:28); “in his hand is the life of every living thing and the breath of all mankind” (Job 12:10). Let’s see his personal care and personal provision more in our everyday lives, composed for us daily, personally in the clouds.

 

The presence of God in and around us is very real.  If we would only stop, listen, truly listen, and disregard the deceit of the devil, we would hear God speak to us and indeed tremble with awe and reverence before Him.  Look up, for your redemption draws near!

 

Pastor Dale

Notes of Faith May 28, 2022

Do we pray for the salvation of unbelievers directly? Or do we pray for the evangelists who bring the gospel? It’s an interesting Bible question on this Friday, as we close out week number 489 on the podcast.

 

The question today is from a listener named Tim: “Hello, Pastor John! Can you tell me if we are commanded to pray for unbelievers? It seems like the prayers and the instruction on prayer in the New Testament are focused on praying for believers in contexts of evangelism. I’m thinking of Colossians 4:3–4 and Ephesians 6:18–20. In those places Paul is seeking prayer for his bold preaching, not prayers for unbelievers themselves. Is this instructive for us? Are we to pray for unbelievers? Or pray for evangelists? How does the Bible instruct our priority here?”

 

Yes, the Bible teaches us to pray for unbelievers, and particularly to pray for their salvation — but not only for their salvation, but also lots of blessings of other kinds that flow from salvation or lead to their salvation.

 

But the question Tim asks is not uncommon because Tim is right that, ordinarily, Paul in particular asks for prayer for his preaching more than he asks prayer for those who are hearing his preaching. Now I’ll come back at the end to why that might be the case, but that is the case, and that’s why the question arises.

 

I can remember maybe forty years ago at a conference at Wheaton College where a person stood up in the audience and asked J.I. Packer point-blank, “Give me one text where we’re told to pray for unbelievers.” And I’ll tell you what he said in a minute when I get there, but this is not an unusual question. Now, my reason for saying the Bible does teach that we should pray for unbelievers is that there are at least five lines of evidence pointing more or less explicitly in this direction.

 

David’s Prayers for Enemies

First, there’s the Old Testament example. It may be surprising to you (it was to me) that this example turns up in a psalm where righteous indignation, the righteous indignation of the psalmist, is calling on God to vindicate him against his enemies. But listen to what brought him to this point in Psalm 35:11–14:

 

Malicious witnesses rise up;

     they ask of me things I do not know.

They repay me evil for good;

     my soul is bereft.

But I, when they were sick —

     I wore sackcloth;

     I afflicted myself with fasting;

I prayed with head bowed on my chest.

     I went about as though I grieved for my friend or my brother;

as one who laments his mother,

     I bowed down in mourning.

 

So, the psalmist had prayed for his enemy until, evidently, God showed him that he’s going to become an instrument of God’s judgment. That happens in the psalms. So we’ve got an Old Testament example of praying for our adversaries.

 

Jesus New-Covenant Commands

Second, there are Jesus’s instructions in Matthew 5:43: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.” Same thing in Luke 6:28: “Pray for those who abuse you” — not “pray against them.” These aren’t imprecatory prayers. This is, “Pray for them — pray for what they need.” And what they need most is faith in Christ and eternal life.

 

‘Bless Those Who Curse You’

I think this is what the command of Jesus to bless means as well. Jesus said in Luke 6:28, “Bless those who curse you.” Well, what does bless mean? It means we pronounce a Godward wish of well-being on someone. Blessing is the hope that things will go well with someone, and then that hope is directed to God in longing and expressed to our enemy in words. That’s the way blessings work, whether they’re to believers or unbelievers. You can see it in that famous blessing in Numbers 6:24–26: “The Lord bless you and keep you; the Lord make his face to shine upon you.”

 

So you’re asking the Lord to do something, but you’re speaking directly to a person. So this command to bless our enemies became a watchword in the early church. It’s amazing how frequent it is:

 

1 Peter 3:9: “Do not repay evil for evil or reviling for reviling, but on the contrary, bless.”

 

Romans 12:14: “Bless those who persecute you; bless and do not curse them.”

Paul set an example of this in 1 Corinthians 4:12 when he said, “When reviled, we bless; when persecuted, we endure.”

Now, these blessings are prayers; they’re prayers for unbelievers — that God would cause things to go well for them, for their ultimate good, for their salvation.

 

‘As in Heaven’

Then there’s another instruction Jesus gave. I think it indirectly tells us to pray for unbelievers, and this is the answer that J.I. Packer gave. I remember it all these years later because I didn’t expect him to go here at all. He went to the Lord’s Prayer:

 

Our Father in heaven,

hallowed be your name.

Your kingdom come,

your will be done,

     on earth as it is in heaven. (Matthew 6:9–10)

 

“The Lord’s Prayer is a prayer for unbelievers to believe and obey and do the will of God the way the angels do it.”

 

Well, when it says to pray for the kingdom to come and for God’s will to be done as in heaven, that phrase “as in heaven” means not just that God’s sovereign will would be done the way Judas did it — that’s not the way it’s done in heaven — but that it would be done the way angels do it. And the angels do it full of joy, full of faith. So, think of the Lord’s Prayer as a prayer for unbelievers to believe and obey and do the will of God the way the angels do it in heaven. I thought that was a remarkable, insightful answer.

 

There are a lot more direct answers. I’m not sure why he went there — maybe that was just all that came to his mind at the time — but I thought it was remarkable.

 

Jesus’s and Stephen’s Dying Pleas

Here’s the third line of evidence: There’s Jesus example — not just the instructions that we just saw, but his example. While he is on the cross, he prays for his enemies: “And Jesus said, ‘Father, forgive them, for they know not what they do’” (Luke 23:34).

 

And then Stephen continued that same dying prayer as he was being stoned in Acts 7:60: “And falling to his knees he cried out with a loud voice, ‘Lord, do not hold this sin against them.’” That’s amazing. He prayed for his unbelieving killers.

 

Paul’s Prayers for His Kinsmen

The fourth line of evidence is Paul’s example, not only of blessing, which we just saw for those who persecute him, but also of explicitly praying for the salvation of his lost Jewish kinsmen in Romans 10. I think, if somebody asked me in public, “Give me one example of the Bible teaching that we should pray for unbelievers,” I’d say Romans 10:1: “Brothers, my heart’s desire and prayer to God for them is that they may be saved.”

 

So I take this to mean that this was his steady prayer as he ministered in the Lord’s name: “Lord, save my brothers in Israel, and make them my brothers in Christ.”

 

Paul’s Personal Requests

And now the fifth line of evidence. Tim, when he asked the question, pointed to Colossians 4 as a typical way that Paul asks for prayer — namely, for the preachers and not the hearers. And I commented that this is typical. That’s right. Paul does that most often. He said this: “Pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison — that I may make it clear, which is how I ought to speak” (Colossians 4:3–4).

 

We see the same thing in Ephesians 6:19, where he says, “[Pray] for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel.” And we could add to this 2 Thessalonians 3:1: “Pray for us, that the word of the Lord may speed ahead and be honored, as happened among you.”

 

Now, none of these texts says explicitly that we are praying for the unbelievers — none of those last three that I quoted. But when you think it through, what they’re asking for is that Paul’s word would be bold and clear and unhindered and triumphant and glorified. You can’t avoid the fact this includes, “Lord, grant converts to Paul’s preaching.”

 

“God has bound salvation to the news of Jesus Christ so that Christ gets glory for the faith.”

 

So, I think Paul is indeed asking indirectly for prayer for unbelievers. And I suspect — this is my effort to answer the question of why Paul spoke the way he did most often — that one of the reasons Paul asks for prayer this way (namely, for himself and his preaching) is that he is so keenly aware that faith comes by hearing, and hearing by the word of Christ (Romans 10:17). He knows that it is God who raises dead people spiritually and brings them to faith. And God gives them life and faith and eyes to see the glory of Christ by causing them to hear the word of God.

 

Paul really wants us to keep in mind that God does not move around through the world bringing people to faith apart from the hearing of the gospel. God has bound salvation to the news of Jesus Christ so that Christ gets glory for the faith. So let’s always keep these things together — namely, prayer for the salvation of unbelievers and prayer for the word to run and be glorified through more and more faith.

 

We are here to continue the work of Christ . . . to testify to the truth, that is, to share the gospel, the good news of Christ, that forgiveness of sin and salvation are available in Him.  We must be obedient to the command to make disciples or we lose blessing on earth and eternal reward in heaven.  Let us be like Jesus and be about our Father’s business!

 

Pastor Dale

Notes of Faith May 27, 2022

Make Me your focal point as you move through this day. Just as a spinning ballerina must keep returning her eyes to a given point to maintain her balance, so you must keep returning your focus to Me. Circumstances are in flux, and the world seems to be whirling around you. The only way to keep your balance is to fix your eyes on Me, the One who never changes. If you gaze too long at your circumstances, you will become dizzy and confused. Look to Me, refreshing yourself in My Presence, and your steps will be steady and sure.

 

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. — Hebrews 12:2

 

But You remain the same, and Your years will never end. — Psalm 102:27

 

This then is how we know that we belong to the truth, and how we set our hearts at rest in His presence whenever our hearts condemn us. For God is greater than our hearts, and He knows everything. — 1 John 3:1-20

 

*

 

Let us fix out eyes on Jesus

 

Welcome problems as perspective-lifters. My children tend to sleepwalk through their days until they bump into an obstacle that stymies them.

 

If you encounter a problem with no immediate solution, your response to that situation will take you either up or down. You can lash out at the difficulty, resenting it and feeling sorry for yourself. This will take you down into a pit of self-pity. Alternatively, the problem can be a ladder, enabling you to climb up and see your life from My perspective. Viewed from above, the obstacle that frustrated you is only a light and momentary trouble. Once your perspective has been heightened, you can look away from the problem altogether. Turn toward Me, and see the Light of My Presence shining upon you.

 

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. — 2 Corinthians 4:16-18

 

Blessed are those who have learned to acclaim You, who walk in the light of Your presence, O Lord. — Psalm 89:15

 

Excerpted from Jesus Calling by Sarah Young, copyright Sarah Young.

 

Our attention, focus and perspective should be on Christ.  No matter our circumstances, an eternal perspective will give us peace that passes understanding, even joy as we see His plans for our glory fulfilled.

 

Pastor Dale

Notes of Faith May 26, 2022

We Need You, Lord

 

Yet another unspeakable tragedy has shaken us. How can it be? Our hearts are broken over more mass shootings, and for the communities and every person and family whose life is forever affected by the shocking violence and indescribable loss. We need Jesus. He is the only One who can bring peace, hope, and restoration to our broken, hurting world.

 

Today's inspiration comes from:

God Is With You Every Day

by Max Lucado

 

 

Lord, let your mercy be upon all who suffer

For the Tough Times: Do It Again, Lord

 

Our Father in heaven, hallowed be Your name, Your kingdom come, Your will be done, on earth as it is in heaven. — Matthew 6:9-10

 

Dear Lord,

 

We’re still hoping we’ll wake up. We’re still hoping we’ll open a sleepy eye and think, What a horrible dream.

 

We are sad, Father. And so we come to You. We don’t ask You for help; we beg You for it. We don’t request; we implore. We’ve read the accounts. We’ve pondered the stories, and now we plead, “Do it again, Lord. Do it again.”

 

Remember Joseph? You rescued him from the pit.

 

And Sarah? Remember her prayers? You heard them.

 

Joshua? Remember his fears? You inspired him.

 

The women at the tomb? You resurrected their hope.

 

The doubts of Thomas? You took them away.

 

Do it again, Lord. Do it again.

 

Most of all, do again what You did at Calvary. After Your Son lay three days in a dark hole, you turned the darkest Friday into the brightest Sunday.

 

Do it again, Lord. Turn this Calvary into an Easter.

 

Let Your mercy be upon all who suffer. Give us grace that we might forgive and faith that we might believe.

 

And look kindly upon Your Church. For two thousand years You’ve used her to heal a hurting world.

 

Do it again, Lord. Do it again.

 

Through Christ,

 

Amen.

 

Excerpted from God Is With You Every Day by Max Lucado, copyright Max Lucado.

 

The perfect wisdom and plan of our sovereign God is being fulfilled.  There are many things that seen painful and devastating in life yet God uses them all to witness to the truth and bring glory to His name.  This life is but a vapor and then our eternal destination arrives . . . with our Lord and Savior in glory and splendor or separated from Him in punishment and suffering forever.

 

Pray fervently, not only for the families left behind but for all those who need Christ.  Only then will we see hearts, attitudes and actions change from evil to good.  May the Lord pour out His grace and mercy on us as we seek to be love and serve Him both now and forever more.

 

Pastor Dale

 

 

Notes of Faith May 25, 2022

Soul Fuel
by Bear Grylls

 

When I was growing up, Madonna once said, “Jesus Christ was like a movie star, my favorite idol of all.”¹

 

Napoleon Bonaparte went further: “I know men, and I tell you Jesus Christ was not a man. Superficial minds see a resemblance between Christ and the founders of empires and the gods of other religions. That resemblance does not exist. There is between Christianity and other religions the distance of infinity.”²

 

And then there was novelist H. G. Wells: “I am an historian, I am not a believer. But, this penniless preacher from Galilee is irresistibly the centre of history.”³

 

There has never been a human quite like Jesus. He towers above us all in goodness and courage, in impact and influence. The greatest artists, leaders, and thinkers, all put together, are dwarfed by Him.

 

Yet Jesus did not come to impress us. He said He had come to save us, in total humility, as God come down among us. If He is who He says He is, and the Gospel is real, then this is very good news. He simply wants us to learn to reach out and trust Him to help and calm us, to forgive and restore us. If we are to live fully and empowered, then this has to be the first step.

 

So wherever you are with God — whether you are searching, are wanting more, or have turned your back and are walking away — this verse is truth:

 

The Son of Man came to seek and to save the lost. — Luke 19:10

 

Jesus did not come to impress us

 

Who was Jesus?

 

At some point in life, most people find themselves asking this simple question. We all have to make up our minds, just as people did back when He was walking on earth. For them — and us too — there seem to be only three credible, possible answers:

 

He is out of His mind. (Mark 3:21)

He is possessed by Beelzebul! (Mark 3:22)

[He is] the Son of God. (Mark 3:11)

 

In other words, He was either insane, evil, or God.

 

I used to think, Couldn’t He simply have been a good teacher and good guy? But then I looked at His life and words. Do good teachers repeatedly claim to be God? Do they claim to be one with the Father? Do they say they have come to die for all of mankind? Do they raise people from the dead and walk on water and calm storms? Those are strong claims and strong deeds.

 

C.S. Lewis reasoned that “a man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be [insane]… or else he would be the Devil of Hell. You must make your choice… But, let us not come up with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”4

 

Who we decide Jesus is to us is a big question with big implications for our lives. But if we study the overwhelming and compelling evidence and then choose to believe that He is who He said He is—if we can take that leap of faith and ask, “Are You really there, and are You really good?”—it can be the start of an incredible journey and adventure. An adventure into life.

 

That’s why the offer He made two thousand years ago still stands for us today:

 

Come to Me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

 

Even today, for you and me, right now — that invitation has the power to change everything. If we let Him, He seeks us, saves us, strengthens us, supports us, and shows us how to live every day.

 

Scott Cohen, “Madonna: The 1985 ‘Like a Virgin’ Cover Story,” Spin, May 1985.

 

Clayton Kraby, “Napoleon Bonaparte’s View of Jesus,” Reasonable Theology, https://reasonabletheology.org/napoleon-bonapartes-view-of-jesus/.

 

Thomas A. Harris, I’m OK—You’re OK (New York: Quill, 2004).

 

S. Lewis, Mere Christianity (New York: HarperOne, 2001). Mere Christianity: copyright © C. S. Lewis Pte. Ltd. 1942, 1943, 1944, 1952. Extracts reprinted by permission.

 

Excerpted from Soul Fuel by Bear Grylls, copyright BGV Global Limited.

 

Pastor Dale

Notes of Faith May 24, 2022

Article by Jared Compton
Professor, Bethlehem College & Seminary

 

I get asked two questions every time I teach Hebrews. You can probably guess both. (1) Who wrote Hebrews? That one’s always first. And (2) what are we supposed to do with Hebrews’ warning passages? Does Hebrews teach that believers can lose their salvation? After all, the letter issues warnings like this: “If we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment” (Hebrews 10:26–27). Which of us hasn’t felt the sting of a text like that? And that’s just one of five such warnings in the book (see 2:1–4; 3:7–4:13; 6:4–8; 12:25–29).

 

Three Strategies

Unfortunately, I’m not sure we can get very far in answering that first question. (For a start, see here.) But I do think we can make some headway with the second. To that end, I want to suggest three strategies that will help us read Hebrews’ warnings better. I’ll sketch each first and then take a step back and conclude by reflecting on the help each provides.

 

Read the warnings in light of Hebrews’ structure.

Hebrews is tough to outline. It’s different from the other letters in the New Testament. Paul, for example, often makes his arguments first and only then applies them to his audience. Thus, we get the argument of Ephesians 1–3 and only then the application of Ephesians 4–6. Hebrews, however, breathes a different air. The letter moves back and forth between argument and application or, as these genres are commonly called, between exposition and exhortation. The author is like a preacher who pauses to apply after every main point. It’s an effective rhetorical strategy, but it also makes outlining the letter difficult. And it can hinder us from seeing the developing logic of his argument and feeling the cumulative weight of his applications.

 

For example, we can struggle to see the connections between what Hebrews says about the “world” Jesus entered in 1:6 and that God subjected to humans in 2:5. Hebrews gives us a clue, telling us the “world” in 2:5 is that one “of which we are speaking.” But the author also interrupts his argument with an exhortation — his first warning (2:1–4) — causing us, if we’re not careful, to lose the trail. Other examples like this could be easily given (see the mentions of Melchizedek in 5:1–10 and 7:1–10, in light of the exhortation of 5:11–6:20).

 

The point is, the structure of Hebrews invites us to read the letter not only front-to-back but also “genre-by-genre” or, we might say, “side-by-side.” If we don’t, we run the risk of misreading its theology and missing its pastoral force.

 

Read the warnings in light of Hebrews’ story line.

Hebrews everywhere tells the Bible’s story. We can see this with even a cursory look at the typography of our English Bibles, with page after page of Hebrews punctuated by indented quotations of the Old Testament — one, the longest in the New Testament (see Jeremiah 31:31–34 in Hebrews 8:8–12). Hebrews, however, tells the Bible’s story in two ways or, better, with two distinct emphases. In the author’s arguments or expositions, he emphasizes the discontinuity between the Old Testament story and his audience. What was only promised in the Old Testament has now been fulfilled in the New Testament. In his applications or exhortations, however, it’s just the reverse. In these he emphasizes the continuity between the Old Testament story and his audience. What happened in the Old Testament era is just like what’s happening in the New Testament era.

 

What’s more, in his exhortations, his analogy of choice is the wilderness generation (see 2:2; 3:7–4:6; 10:28; 12:25). If we miss the analogy, if we fail to feel the continuity, then we’ll blunt the sharp edge of the warnings themselves. After all, it was precisely that former generation — remarkably rescued by God from Egypt, led through the desert by God’s visible presence, sustained in the desert by God’s miraculous provision, and given a law from God himself (see 3:9; compare 2:4; 6:4–6; 10:29; 12:26) — who hardened their hearts and perished in unbelief. There’s a reason, in other words, that Hebrews skips over the wilderness generation in chapter 11’s “hall of faith.” Just like the author’s audience, the wilderness generation lived “between the times,” between the exodus and the promised land, experiencing a kind of inaugurated eschatology. We are not meant to miss the similarities. Thus, the question that hangs in the air exhortation by exhortation and warning by warning isn’t simply “How could they?” but rather “Will you too?”

 

“The question that hangs in the air isn’t simply ‘How could they?’ but rather ‘Will you too?’”

 

Now, we must add that this way of describing the author’s storytelling risks oversimplification. After all, while Hebrews emphasizes discontinuity in its arguments, continuity is nevertheless everywhere present. What else are we to make of the author’s consistent focus on the “self-confessed inadequacy” of the Old Testament? Of course, the New Testament era is an advance beyond the Old Testament era, but the advance is precisely what the Old Testament era led us to expect all along with its anticipations, for example, of another priestly order (Psalm 110:4) or a new covenant (Jeremiah 31:31–34). Similarly, while Hebrews emphasizes continuity in its exhortations, notes of discontinuity are sounded as well. It’s these notes of discontinuity, in fact, that underwrite the ratcheting-up we see in the warnings: If the wilderness generation suffered for its unbelief, how much more will you (see 2:3, 12:25)? It’s one thing to refuse to believe God’s Old Testament speech; it’s quite another to refuse his superior New Testament speech (see 1:1–2; 2:1–4).

 

In short, Hebrews invites us to read its warnings “side-by-side” and in light of the continuity between its audience and the wilderness generation. Both lived during incredible chapters in God’s story. But, even here, Hebrews also invites us to see the discontinuity between the two. After all, the author’s audience doesn’t just live during an important chapter in God’s story but during a later and, indeed, better chapter.

 

Read the warnings in light of Hebrews’ soteriology.

Hebrews’ soteriology — doctrine of salvation — is wonderfully rich, so I can only summarize a little part of it here. It’s important that we see that Jesus’s death has inaugurated a better covenant, one that’s better both because it has better promises — new spiritual abilities for every covenant member (8:6, 10–11) — and because it provides better forgiveness. New-covenant members, Hebrews tells us, are completely forgiven (8:12; 10:17–18). God promises them that he’ll remember their sins no more! Hebrews calls this complete forgiveness perfection. It’s something that wasn’t available for the wilderness generation (10:2–3; cf. 11:39–40) but is now, thanks to Jesus’s sacrifice-ending sacrifice (10:14). This perfection, moreover, is what gives covenant members — Hebrews calls these believers — access to God’s presence, in part now (10:19–22; 12:22) and fully later (12:26–28). Again, this access simply wasn’t available under the old covenant, as Hebrews says again and again (see 9:8–10). Hebrews goes on to assure new-covenant believers that in the interim period, their pilgrimage to the heavenly city is sustained by an indestructible high priest, whose intercessory ministry is described as infallible (7:25), and by a heavenly Father, who not only initiates but also continually energizes their perseverance (13:20).

 

Thus, if we accept the author’s invitation to read his warnings “side-by-side” and against the backdrop of the wilderness period, we’ll see that his own community lives in a new era of God’s story, an era in which covenant membership means something even better than it meant for the wilderness generation.

 

Three Reflections

With these strategies in place, we’re now in a position to reflect on the warnings. Does Hebrews teach that believers can lose their salvation? And, if not, what are we to make of them? Let’s tackle these questions head-on by looking once more at each strategy, reflecting on them in reverse order.

 

Secure Salvation

When we read the warnings in light of Hebrews’ soteriology, we see that the nature of the new covenant implies — guarantees — that its members cannot and will not fall away. New-covenant members cannot lose their salvation. To suggest otherwise risks undoing precisely those features that make the new covenant new and, thus, better.

 

Story Line

If we read the warnings in light of Hebrews’ story line, we see that the author’s analogy of the wilderness generation only goes so far. Again, Hebrews’ audience lives in a new and better era of God’s story. This means that the two communities — the wilderness community and the author’s — are mixed but in different ways. Everybody in the wilderness generation was part of the covenant community, but only a few persevered to salvation (for example, Caleb and Joshua). The rest perished in unbelief, as the author’s warnings repeatedly tell us. In other words, old-covenant membership did not guarantee salvation in the way that new-covenant membership does.

 

The old-covenant community was a mixture of believing covenant members and nonbelieving covenant members. The author’s community, however, is still mixed but in a very different way. While everyone the letter addresses professed to be part of the new-covenant community, only those who persevered actually were. Those who apparently had fallen away (10:25) were, at one point, part of the author’s congregation — part of the Christian community — but never truly included in the new covenant. Otherwise, they would have persevered. Again, to say otherwise risks misreading the Bible’s story and seeing continuity where there is now glorious discontinuity.

 

Structure

In light of all this, when we read Hebrews’ warnings “side-by-side” to feel their collective weight, we may now discern their pastoral function with more precision. I see at least three such functions.

 

First, the warnings explain the spiritual status of those who walk away from the Christian community. And it’s devastating (see 6:6; 10:26). What else would you expect to happen to someone who’d seen and experienced the goodness of the gospel — God’s new-covenant work — only to deliberately turn away from it? It’s like seeing and experiencing the goodness of the exodus and rebelling on the cusp of the promised land. People like this, Hebrews tells us, neither want nor get a second chance. One doesn’t get to deliberately reject Jesus twice.

 

Second, the warnings also enable the perseverance of new-covenant members. They are one means God uses to sustain the faith of those he’s perfected. (For others, see, for example, the author’s prayer in 13:20 and his biographical sketches in 11:1–40.)

 

Third, and finally, the warnings exhort professing covenant members to walk in true repentance and genuine faith by showing them the consequences of turning their backs on what they’ve heard and experienced.

 

Hearing Hebrews

Applying these strategies to Hebrews won’t alone answer every question we have about the warnings, but they will point us in the right direction. They’ll help us, above all, benefit even more from the goodness of this part of our Bibles, to the end that we’re better equipped to do God’s will (13:20), leading to our greater joy and God’s ever-deserved glory.

 

 

Pastor Dale

Notes of Faith May 23, 2022

“My wayward children,” says the Lord, “come back to me, and I will heal your wayward hearts.”  — Jeremiah 3:22 NLT

 

“Don’t talk to your kids about God as much as you talk to God about your kids.”

 

I forget where I first heard that line, but it’s one of my favorite pieces of parenting wisdom, particularly during those seasons when our kids don’t particularly want to hear us talk — about God, or about anything else.

 

Teens are not alone, of course, in their willingness to wander — to want to figure things out on their own, even when doing so takes them down a dangerous or disobedient path. “We all,” the Bible says, “have gone astray, each of us has turned to our own way.”1 For a parent, though, it can be painful — and scary — to watch a child make choices that run counter to God’s design, to the “rich and satisfying life” that Jesus says He wants us to enjoy.2

 

Prayer Principle

 

The most effective way to get your teens to make good choices isn’t to talk to them about God; it’s to talk to God about them.

 

When I started doing the research for this book, I reached out to a network of friends — and friends of friends — to ask people if they’d be willing to share their stories. I wanted to know how other Christian parents were navigating the sometimes-tricky teen years and, even more than that, I wanted to know how they were praying.

 

I’ll never forget opening an email from a woman named Lara, a lifelong churchgoer who loved God and believed His Word to be true, but who had never considered using the Bible to help shape her prayers…

 

Lara’s world was spinning out of control. Her daughter Samantha was gone — and the nightmare was starting again.

 

Her mind flashed back to the first time Sam had run away, during the summer before her freshman year in high school. A tip from one of Sam’s friends led Lara and her husband, Peter, to call the police, who found Samantha in a house where other young runaways were known to have stopped for shelter. The satanic symbols that marked the walls served as a chilling portent of the home’s darker purpose: it served as a gateway to the streets of Los Angeles — and to prostitution.

 

At the time, Lara had been frantic — and then grateful beyond words that her daughter had been found so quickly. That very day, she and Peter had taken Sam to a counselor, who recommended that she be hospitalized for treatment of depression and low self-esteem. Lara and Peter were stunned: Samantha was a popular, straight-A student. She was athletic, musically talented, and pretty. Listening to the counselor’s diagnosis, Lara had felt her heart sink. She didn’t even know how much she didn’t know about what was going on inside her precious daughter.

 

After a month at the treatment center, Sam had come home. The family celebrated her return, and Lara — who had spent her adult life in church and Bible study — had been thrilled by the news that Samantha had recommitted her life to Christ. At last, Lara’s dream of having a healthy Christian family seemed within reach.

 

 

 

She and Peter had been fairly strict in the past, fearing that — if things were left up to her — Samantha would make hurtful and potentially life-scarring choices. Maybe, they had thought, it was time to give her some more freedom. But that was easier said than done, particularly when the “friends” who tended to gravitate into Samantha’s orbit seemed to be such a troubled, rebellious lot. Trying to talk things out with Samantha rarely helped; more often than not, their conversations turned into arguments.

 

Now, looking at the empty bed in Samantha’s room, Lara couldn’t help but wonder whether they had given her too much freedom. It was the spring of Samantha’s junior year — more than two years since the police had brought her home the first time — and she was gone again.

 

Lara felt like a total failure. Her only consolation was that, unlike the first time she had left, Samantha did not appear to be in imminent danger this time. Taking shelter with whatever school chum would have her (and sometimes sneaking into her boyfriend’s house after dark), Samantha showed up for school, continued to get excellent grades, never missed a day of work at her after-school job, and even went to her piano lessons. The only thing she refused to do was to come home.

 

Knowing her daughter was nearby did little to ease Lara’s pain. What should she and Peter do? Samantha was like a toddler, Lara thought, throwing a temper tantrum whenever the rules got in the way of her desire for independence. If they forced Samantha to come home, she would only run away again.

 

Lara decided to confide in a few close friends. After hearing what she was going through, one of them mentioned that she had heard about Moms in Prayer on the radio. Praying for their children couldn’t hurt; in fact, Lara thought it would be a definite step in the right direction, particularly if she had other mothers who were willing to come alongside to give her strength. Even with Peter sharing the load, her burden had gotten too heavy to bear.

 

Talking to God sounded like a relief.

 

Put your hope in the Lord, for with the Lord is unfailing love

The women began meeting weekly to pray. It didn’t take long before Lara realized something was different. A lifelong Christian, she had always believed in prayer, but when this group of moms prayed, they often used Scripture — the actual words in the Bible — as the basis for their prayers, and for the first time, Lara began to sense that God’s Word was alive. She couldn’t seem to get enough of it. Even when she wasn’t praying with the group, she found herself turning to her Bible, letting the words slip off the pages and into her heart to fill her with strength (Lara’s prayers are in italics after the Bible quotations):

 

In my distress I called to the Lord; I cried to my God for help.

 

From His temple He heard my voice; my cry came before Him…

 

He reached down from on high and took hold of me; He drew me out of deep waters.

 

He rescued me from my powerful enemy, from my foes, who were too strong for me. They confronted me in the day of my disaster,

 

but the Lord was my support. — Psalm 18:6, Psalm 18:16-18

 

Lord, help us. Rescue me. Rescue Samantha. Be our support.

 

Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants. — 2 Timothy 2:25-26 NLT

 

Teach me, Father, how to reach out to Samantha. Give her a knowledge of your truth, and let her escape Satan’s trap.

 

When I am afraid, I put my trust in you. In God, whose word I praise — Psalm 56:3-4

 

I do trust you, Lord. I do.

 

And then there were passages that seemed to be written expressly for Samantha. Lara hung on these words — praying the Scriptures when it was too painful to pray about the details of her daughter’s life — and clung to the hope they provided:

 

“I will… recapture the hearts of the people of Israel, who have all deserted me for their idols.” — Ezekiel 14:5

 

Recapture Samantha’s heart, Almighty God, and let her return to You!

 

For the grace of God that offers salvation… teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. — Titus 2:11-12

 

Shed Your grace on her, Lord. Teach her to say no to her worldly passions and desires and yes to the life You desire.

 

If You, Lord, kept a record of sins, Lord, who could stand?

 

But with You there is forgiveness,

so that we can, with reverence, serve You.

 

I wait for the Lord, my whole being waits, and in His word I put my hope…

 

Put Your hope in the Lord, for with the Lord is unfailing love, and with Him is full redemption. — Psalm 130:3-5, Psalm 130:7

 

Thank You, Lord, that You do not keep a record of Samantha’s sin — or of mine. My hope is in Your word. Let Samantha’s life — all of our lives — be fully redeemed by Your unfailing love.

 

Five weeks after she had left, Samantha came home.

 

This time, there was no big celebration — and no dramatic, overnight change. With help from their pastor, Peter and Lara made a covenant with their daughter, a contract that outlined rules and freedoms that came with family life. Samantha agreed to continue in counseling, and Lara continued to pray. God, she knew, had protected Samantha when she and Peter could not; truly, as the psalmist said, God had “reached down from on high” and rescued their family.3

 

Today — more than two decades later — Samantha is still a risk taker. She often finds herself in prison and in other dangerous places, only she isn’t running anymore. Instead, equipped with a Ph.D. in clinical psychology, she is ministering to those who have found themselves scarred by wrong choices, people whom others have given up trying to help. She loves her family and treats them with appreciation and respect.

 

“It is so faith-building,” Lara says, “to realize that God was at work, even when we couldn’t see Him. He is a faithful, powerful, redeeming God — and without Him, we would never have made it through those dark years.”

 

Poised for Prayer

 

All of the prayer concerns in this book are spiritual battlegrounds, but rebellion is an issue where Satan’s hand is often the easiest to see. As the one who comes to “steal and kill and destroy,”4 he likes nothing more than to rip our families apart, making parents and teens think their fight is with each other rather than with him.

 

Prayer Principle

 

As you fight for your teen in prayer, remember that the battle is not with your child; it’s with the thief who comes to steal and kill and destroy.

 

Lara would be the first to tell you it isn’t easy, but that perseverance — in pursuing your teen, in showing love when it’s hard, and in prayer — is the key to winning this battle. Here’s what I mean:

 

Pursue. Your teen may say they don’t want to talk to you and don’t want to do anything with you, but don’t close the door on those things. Instead, do everything you can do to show you are interested in their life. Attend sports events and recitals; take them out to breakfast or lunch; ask about their friends, their schoolwork, their activities. If they rebuff you, don’t be discouraged. Take your cues from Hebrews 10:

 

stand your ground in the face of suffering, even when you are publicly exposed to insult and persecution (Hebrews 10:32-33);

do not throw away your confidence (Hebrews 10:35);

persevere, knowing that when you have done the will of God, you will receive what He has promised (Hebrews 10:36).

 

Love. We often think of love as a warm and fuzzy feeling, but more often than not, love is a decision — one motivated by patience, kindness, perseverance, and hope.5 Prodigal teens can be tough to love. And if we had to rely on our own strength, we would be doomed. Thankfully, though, we are not alone. God shows us what unconditional love looks like — He stays by our side and calls us back to Him, no matter how often we blow it — and when we struggle to do the same thing for our kids, we can ask him to do it through us. We can be, as Scripture says, His “ambassadors” carrying Christ’s love to our kids even as we plead with them to “come back to God.”6

 

Pray. Lara saturated her heart and her mind with the promises in God’s Word, praying “continually” — and we can do the same thing.7 Set aside time each day when you and your spouse will commit to earnest prayer for your teen. If you’re a single parent or if your spouse won’t join you in prayer, ask God to give you another prayer partner. Take courage from Jesus’ words in Matthew 18:19–20:

 

If two of you on earth agree about anything they ask for, it will be done for them by my Father in Heaven. For where two or three gather in my name, there am I with them.

 

Because again, talking to our kids about God is not nearly as important — or as effective — as talking to God about our kids.

 

Isaiah 53:6.

John 10:10 NLT.

Psalm 18:16.

John 10:10.

1 Corinthians 13:4-7.

2 Corinthians 5:20 NLT.

1 Thessalonians 5:17.

 

 

Excerpted from Praying the Scriptures for Your Teens by Jodie Berndt, copyright Jodie Berndt.

 

Pastor Dale