Notes of Faith August 26, 2021

My son, pay attention to what I say;
    turn your ear to my words.
Do not let them out of your sight,
    keep them within your heart;
for they are life to those who find them
    and health to one’s whole body.
Above all else, guard your heart,
    for everything you do flows from it.

Proverbs 4:20-23 (NIV)

Above all else, guard your heart. We usually hear this with a sense of "Keep an eye on that heart of yours," in the way you'd warn a deputy watching over some dangerous outlaw, or a bad dog the neighbors let run. "Don't let him out of your sight."

Having so long believed our hearts are evil, we assume the warning is to keep us out of trouble. So we lock up our hearts and throw away the key and then try to get on with our living.

But that isn't the spirit of the command at all. It doesn't say guard your heart because it's criminal; it says guard your heart because it is the wellspring of your life, because it is a treasure, because everything else depends on it.

How kind of God to give us this warning, like someone's entrusting to a friend something precious to him, with the words: "Be careful with this—it means a lot to me."

Above all else? Good grief—we don't even do it once in a while. We might as well leave our life savings on the seat of the car with the windows rolled down—we're that careless with our hearts. "If not for my careless heart," sang Roy Orbison, and it might be the anthem for our lives.

"Things would be different. I would be farther along. My faith would be much deeper. My relationships so much better. My life would be on the path God meant for me ... if not for my careless heart." We live completely backward.

"All else" is above our hearts. I'll wager that caring for your heart isn't even a category you think in. "Let's see—I've got to get the kids to soccer, the car needs to be dropped off at the shop, and I need to take a couple of hours for my heart this week." It probably sounds unbiblical, even after all we've covered.

What do you do on a daily basis to care for your heart? Okay, that wasn't fair. How about weekly? Monthly?

Contributed to Devotionals Daily by John Eldredge, originally published at wildatheart.org, copyright John Eldredge.

Are you in need some heart care right now? These are troubling times and it's all too easy to put our own hearts on hold. But the Lord knows the human heart. He knows your heart. The weary heart, downcast heart, troubled heart, broken heart... the Lord wants to restore and redirect your heart toward Him. Will you let Him?

Pastor Dale

 

Notes of Faith August 25, 2021

It was a typical October day for Dr. Earl McQuay — until it wasn’t. Dr. McQuay gave a morning lecture to his seminary students at Columbia International University in South Carolina. The subject was the stages of grief. Dr. McQuay was especially interested in equipping his students to minister to parents having to deal with the loss of a child. As part of the class, he read aloud the heart-tugging testimony of a father whose son, a strapping young man, had died following heart surgery.

After class, Dr. McQuay proceeded to the college dining room and was just about to take his first bite of lunch when a secretary appeared by his side. “Dr. McQuay,” she said, “you have an emergency phone call from North Carolina.”

McQuay’s heart skipped a beat; his own son, Tim, a newly married medical student, was in North Carolina.

The news was tragic. While adjusting his car’s sound system, Tim had lost control of the vehicle. The crash was severe, and Tim was not expected to survive.

Dr. and Mrs. McQuay immediately rushed to North Carolina. That night in the hospital chapel, they knelt in great pain and with many tears. Lifting their hands to God, they prayed, “Lord, when Tim was a baby we held him up to You and gave him to You. And we have maintained that commitment through the twenty-three years of his life. Again now we lift him to You. You are our sovereign Lord, and Your plan is perfect.”

Tragically, Tim passed away.

Looking back, nothing could have prepared the McQuays for the ensuing grief and anguish. Dr. McQuay later wrote, “The theological side of me declares, ‘Tim is alive in Heaven and all is well. Rejoice!’ But there is a humanly frail side of me that cries,

‘My dear son is gone. And I miss him so!’

I know that separation is only temporary. Yet I hurt deeply.

My strength fails. Dark clouds hide the sun. I feel alone. My heart cries for my son.”1

Watching our loved ones suffer or try to find their way through trouble may be one of the most difficult things we can endure. We want so desperately to help! We want to make things easier. We want to make things right — and we sometimes have difficulty understanding why God doesn’t step in to do just that.

Like the McQuays, most God-fearing parents experience conflicting emotions when it comes to challenges affecting our families, and especially our children. On the one hand, we understand intellectually that the best thing we can do for our family members is release them to God — release them to follow His plan and encounter His will in whatever ways are necessary. That’s true even when it means allowing our family members to experience painful circumstances that lead to critical lessons learned.

On the other hand, that is easier said than done.

Perhaps the only thing worse than pondering whether God has forgotten us is the idea that God has forgotten those in our family. I’d like to offer three ways you can respond in such moments. You can replace your fear with faith, your sorrow with God’s Word, and your heartache with trust.

REPLACE FEAR WITH FAITH

The story of Jairus’s daughter documents one of the most memorable teaching moments in the Gospels. Not because of the outcome — yes, a miracle happened when a young girl was raised from the dead, but that is not surprising given the overall context of Jesus’ life and ministry. Instead, the remarkable moment came in the form of an interruption that must have been disturbing if you look at the story from Jairus’s point of view — it taught him to replace fear with faith.

At the time, Jesus was teaching near a synagogue in Galilee when a man named Jairus approached Him. Jairus was the leader of the synagogue, which meant he was part of the religious elite that often opposed Jesus. This time, however, Jairus fell at Jesus’ feet and

begged Him to come to his house, for he had an only daughter about twelve years of age, and she was dying. — Luke 8:41–42

Jesus agreed to go with this man, and they set off through the crowd.

While on the way to Jairus’s house, another event occurred.

A woman who had suffered from “a flow of blood” for twelve years approached Jesus through the crowd and stealthily touched His robe (Luke 8:43). This was significant because the woman’s condition likely meant she had been ritually unclean for all of those twelve years — unable to attend worship or make sacrifices at the temple, and unable even to touch other people. By touching Jesus, she was taking an incredible risk.

You’ve likely heard or read the rest of her story:

Jesus said, “Who touched Me?”

When all denied it, Peter and those with Him said,

“Master, the multitudes throng and press You, and You say, ‘Who touched Me?’”

But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.” Luke 8:45–48

All this was great news for the unnamed woman, and the incident revealed both Jesus’ power and His compassion.

But what about Jairus? Try to replay those events from his point of view. Would you be pleased if your daughter was on the point of death, you had finally convinced the one Person who could help to come and see her — and then someone else jumped in front of you with their problems and their concerns? Would you wait patiently while Jesus asked His questions, chatted with Peter, and then continued to engage with this unknown woman? This woman who had just broken many of the social and religious rules of her culture?

For Jairus, it must have seemed like Jesus had forgotten all about his little girl.

And then everything got much, much worse:

While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, ‘Your daughter is dead. Do not trouble the Teacher,’” — Luke 8:49

Of course, Jesus had not forgotten about Jairus’s daughter.

He knew exactly what was happening in those moments.

More importantly, He knew exactly what was going to happen. That’s why He gave Jairus these instructions: “Do not be afraid; only believe, and she will be made well” (Luke 8:50).

Those words apply to anyone who wonders whether God has forgotten about their family members.

Do not be afraid. Only believe.

The reality is plain and simple: If you could solve the problems your loved ones are facing, you would have done so by now. If those same loved ones were able to navigate themselves through life without experiencing any pain or difficulty, they would certainly do it. Therefore, there comes a time when “doing” is no longer helpful and when fear exacerbates our anxiety.

In such moments, faith is the answer. Belief in God’s goodness and care is not simply an option — it is the only option that can produce any good. Make the choice of intentionally replacing your fear with faith.

REPLACE SORROW WITH GOD’S WORD

Sadly, there are times when God’s good and perfect will does not include healing on earth for those we love.

Instead, their healing comes in Heaven — which means there are times when we lose the very people we are sure we could never live without. Because of that reality, I want to offer a special note to parents who have endured the death of a child.

Sometime after his son’s death, Dr. Earl McQuay wrote a small book titled Beyond Eagles: A Father’s Grief and Hope in which he listed five realities that provided immense comfort to his heart and to his wife’s. I offer a summary of those realities in the hopes that they will be a road map to comfort for those who long to find it.

The first reality is Scripture. The infallible Word of God served as firm ground on which Dr. McQuay and his wife could withstand the hurricane of tragedy that swept over their souls. They found verses, claimed promises, studied truths about Heaven, and drew near to the Lord day by day within the covers of His Book.

The second is prayer. Through prayer, they could cry out before the throne of God, knowing He sympathized with their weaknesses. They also felt the support of many others who were praying for them. In prayer we are able to rest in God’s arms, find comfort in His presence, pour out our hearts to Him, and trust Him to turn our heartaches into memories — and ultimately into praise.

The third is friends. “At the time of our greatest need,” wrote McQuay, “the members of the Body of Christ came to our relief. Their many cards, letters, flowers, food, memorial gifts, calls and prayers encouraged us and aided the healing process.”

The fourth is memories. Dr. McQuay and his wife relished the twenty-three years they had enjoyed with Tim. Nothing could take away those smiles, laughs, and good times.

Finally, hope.

For the Christian, death is not a period but a comma in the story — only a pause; and all our separations are temporary.

Christians part only to meet again.2

My words can never reduce a parent’s pain, but I believe with all my heart that God’s Word can impart eternal comfort. He who said, “Let the little children come to Me” (Mark 10:14) is preparing an everlasting city where friendships will never end, relationships will never sour, separations will never divide, and death will never intrude.

Our time on earth is but a moment, and then we’re gone.

But our God is from everlasting to everlasting, and He has prepared a place for us. Let’s comfort one another with His Word.

God has not forgotten your family. In reality, nobody loves your family more than He does. Nobody is rooting for your family more than God. And nobody but God has the means and the power and the authority and the wisdom to guide each member of your family to where they need to go.

Therefore, take a step back and choose to trust God.

The quotes and insights from Dr. Earl McQuay come from his book Beyond Eagles: A Father’s Grief and Hope (Columbus, GA: Grill Publications, 1987).

  1. McQuay, Beyond Eagles.

Excerpted from God Has Not Forgotten You by Dr. David Jeremiah, copyright David P. Jeremiah.

God has not forgotten you. You are always on His mind. He loves you more that you can possibly imagine. He wants the very best for you. Trust Him!

Pastor Dale

Notes of Faith August 24, 2021

It doesn’t hurt to ask.

Have you heard this before?  Whether you’re nervous to ask your boss for some time off, or your professor for an extension on a project, or your spouse for some time away from the kids.  Maybe someone told you, “Just talk to them about it, it doesn’t hurt to ask!”

Recently, I’ve been learning this in my own life: being bold enough to ask knowing that regardless of the answer and the result, at least I asked.

Last year, before our oldest daughter Alivia turned fourteen, we celebrated her stepping into womanhood with a “rite of passage” party. Part of it was asking some of the key women in her life to speak words of wisdom and encouragement over her, and for those who live far away to send a text or a video to her.  One of Alivia’s favorite actresses is Jennifer Lawrence, and I thought maybe I could reach out to her and see if she would be willing to write a note to Liv.  The day the party, an envelope arrived in the mail and it was addressed to Alivia.  It was the last note Liv opened that night and she couldn’t believe it.  It was a handwritten note from Jennifer, and it was precious.  I honestly didn’t think I would hear back, but I remember thinking, “it wouldn’t hurt to at least ask.”

What I’ve also learned is that it’s not the same with God, although that’s how we can tend to approach Him.  We might tell ourselves something like, “this request seems a little much, and I highly doubt that God would respond to something like this, but hey, it couldn’t hurt to ask!”

The truth is God wants to respond and He wants to answer us and He wants to do the impossible in our lives, but so often we’re reluctant to ask.

Whether we don’t want to ask, or we don’t think it’s a big enough deal, or we just don’t think the situation or person can change, we just don’t pray.

Jesus said this in Matthew 7:7 

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; the one who seeks finds, and to the one who knocks, the door will be opened.

He goes on to mention that God wants to give us good gifts.  If we being human can give good gifts to our kids, how much more will God give?

One night I was putting my son Lennox to bed, or in other words trying to tame the beast, and get him to go to sleep. 

He had finished reading, and listening to one of his favorite songs, and as I was praying for him (trying to whisper to help him calm down) he told me, “Mom! Pray bigger! Pray bigger!”  I knew he meant that he wanted me to pray louder, but his request hit me.

I need to pray bigger, more specific, more bold prayers.  Yes I need to pray bigger all the time, but especially now in times of uncertainty, and even more when I’m hurting and suffering.

I know this because of what Luke 22:44 says speaking of Jesus as He prayed the night before He was crucified,

Because He was very sad and troubled, He prayed even harder. His sweat was like drops of blood.

We know He was suffering and not wanting to go through with dying on the cross because of what He prayed right before this,

Father, if You are willing, take this cup of suffering away from Me. But do what You want, not what I want. — Luke 22:42 NiRV

Jesus asked God to take away the suffering.  But ultimately His request was that God’s will, not His, would be done.  He was honest with His pain, but He knew He wanted what God wanted, and that was the most important thing.

Here Jesus is laying out for us an example to follow in the middle of navigating our own suffering and heartache. 

Jesus’ response in the hardest, heaviest time in His life was to call out to God, His Father.  And so can we.

But what do we do when we feel the weight of sorrow and grief weighing down on our chest? We pray.  We run to the One who knows us best because He created us.  We run to the One who will not only hold us, but who will strengthen us and lead us through the pain, for His glory.  And we can pray specifically, we can pray boldly because God wants us to run to Him when our lives are going good, and when we are experiencing our most difficult day.

But we shouldn’t be surprised when suffering comes. 

1 Peter 4:12-13 says

Dear friends, don’t be surprised by the terrible things happening to you. The trouble you are having has come to test you. So don’t feel as if something strange were happening to you.  Instead, be joyful that you are taking part in Christ’s sufferings. Then you will have even more joy when Christ returns in glory.

It’s a whole new way to walk through the trials and the tests.  We don’t need to think it’s strange, but we can see it as an opportunity for more joy and for becoming more like Jesus.  Like James 1:2-3 says,

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.

But how do we do this?  We pray. And then we keep praying.  But how? Well, I will honestly tell you that it’s a struggle for me, and something I want to keep growing in.  I know people who have a certain place they pray like a prayer closet, and that sounds amazing to me.  I tried one time to make my bathroom one.  I took sticky notes and put them in a drawer and then whenever I was in the restroom, I would pray for someone, write down the request and stick it on the back of the door.  That was four years ago and I haven’t added anything to it.  In my heart I want a specific place and if you have one, I think that’s special.  But right now in my life with little kids and a two year old that would come in one swift motion and sabotage my prayer closet, I take moments through the day. I try my best to keep some portion of the morning for not just reading the Bible, but for speaking to Him, crying out to Him for help and perspective and strength and peace, etc.

Jesus showed us how to pray in times of crisis and suffering, and no matter what kind of heartache and pain you are walking through today, look up.  See God’s faithfulness, ask Him to be glorified in this.   Look out and see the people around you, and pray for them.  Pray for salvation, pray for perspective, for joy in the midst of the trial, and for God to strengthen you like never before.

It not only doesn’t hurt to ask God to move and heal and save, but it actually hurts us to not ask. He wants to restore and bless and strengthen, so when we don’t come to Him, believing He is good and He is able and He is willing, we miss out and we prevent Him from doing what He wants in our lives.

So we can fight to pray, right now, whatever the season, God is near, He is good, and He is on the move in your life.

Written for Devotionals Daily by Jennie Lusko, author of The Fight to Flourish.

God wants us to ask.  He wants to respond to our requests to make us more like Jesus.  Sometimes, most times in my case, there is a response from God that is not what I expected, usually something I did not think of as a possible response or solution to my request of Him.  But the growth that happened because I asked was essential to growing in Christ.  Go ahead, right now, stop and ask God about something that concerns you.  Ask Him to give you His wisdom and discernment, to see a bigger picture than what you are focused on.  The grace of God is overwhelming!  What He wants for us is way beyond anything we could ask for ourselves.  Did you stop, and ask?

Pastor Dale

Notes of Faith August 23, 2021

Just ten minutes into hearing the doctor’s explanations, I could take it no longer. We were already numb from the events of the day, but hearing Carson scream in the background pushed me over the edge. While I was signing waivers just outside his newly inhabited hospital room, nurses on the second floor of St. Jude began the painful process of drawing blood for initial testing, sending Carson into a panic unlike anything before or since.

Despite the frustration of the young doctor needing to follow his protocol, I turned my back to him and darted into the tiny room. On the bed in front of me, four nurses were nearly prostrate as they tried to hold each of Carson’s limbs down.

His screams were rivaled only by his newfound strength as he resisted the necessary IV needle. To the left of the bed, Heather was crying as I made my way to the opposite side.

Unable to speak fluently because of his violent trembling, Carson shouted broken words to me as he gasped for air.

“Make them stop, Daddy!” “Please take me home!” “Don’t do this to me!”

Everything inside me wanted to pick him up in my arms and end this unwanted interruption of our lives. I fought back tears, knowing that retreat wasn’t an option. Rubbing his arm for comfort, I tried to explain to Carson that the pain would only last a moment. Tears welled up in his big blue eyes, making it clear that I could not alleviate his anxieties.

For the first time in his brief life, my son was unable to trust my protection. This realization was deeper than any needle for me. Reasoning with a three-year-old about something so traumatic, however, is an impossible battle to win. I knew what I had to do, and I knew Carson was not going to like it.

I stretched my body over his, grabbing both wrists, pinning him to the bed. Instinctively, Carson realized the force I exerted made me an accomplice to those in the room rather than the hero he so desperately wanted. The nurses moved quickly, recognizing their opportunity. Unfortunately, our positioning left us nose to nose and eye to eye. I pressed my forehead against his to offer reassurance. “This will only take a second, son,” I whispered. The words didn’t help.

“No, Daddy! Don’t do this! I can’t take this! Get away from me! Leave me alone!”

These words stung my heart even as the needles pierced Carson’s arms. I felt tears dripping off the end of my nose and knew I had to pull it together. My only reassurance was that the one thing Carson least wanted was also the single thing he most needed at that moment. It was right for me to force him because I knew better than he did what was best.

He will understand one day, I thought, that I’m only doing this because I love him so much.

Then in a moment of clarity it dawned on me: this is exactly what God does for me. Immediately, God spoke to my heart and said, “I love you more than you could ever love Carson. Will you trust Me to give you what you need instead of what you want? You need this trial too.”

HARD PROVIDENCE

Providence is a word describing God’s interaction with and supervision over the events of the world generally and people specifically. Simply put, God guides and directs every step we take according to His purposes and design.

Understanding this reality raises questions about suffering, but it also provides great comfort when we discover the eternal benefits of our hardships. Admittedly, no one can understand the mind of God (Romans 11:33-36), and most of us earnestly ask God why when life begins to unravel.

Often, our questions remain unanswered and our frustrations loom on the horizon as a weapon against faith in God.

Why did my spouse die?
Why did I lose my job?
Why is my family in disarray?
Why is my health declining?

Trusting God’s providence, however, can liberate us from the nuisance of doubt and anxiety over what we do not understand. Realizing that God is working, even when we cannot fully comprehend how, enables us to face trials with the certainty of winning, regardless of the outcome. This requires confidence that God is trustworthy to give us what we need even when what we want is different.

We can live knowing that though God’s providence is sometimes hard, it is always good.

Consider the strange encouragement of Philippians 1:29:

For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake.

Really? God “grants” us the opportunity to suffer for His sake? The idea is that we suffer not because we deserve it but because God graces us with the privilege. Perhaps we could live with the fact that He requires it, plans it, or even forces it on us. But who celebrates the notion that God grants us the improbable blessing of suffering? Why should we consider this a gracious invitation? After observing the weight that so many people carry, it seems insensitive and crude to hint that trials might be a privilege.

These words remind us that God allows Christians to represent Him to others through the witness that adversities provide. Even greater, however, is the indication that earthly difficulties are a unique means to know God better than we could otherwise. The apostle Paul spoke of his difficulties as a unique invitation to a deeper relationship with the Lord in Philippians 3:10:

that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.

While the power of Christ’s resurrection is something all people desire in their lives, few are eager to embrace the fellowship of His suffering in order to know Him better. Yet experiencing the power of Christ’s resurrection begins on the road of heartache. Don’t forget that Jesus had to weather the agony of Golgotha before He reveled in the glory of an empty tomb. Likewise, a prerequisite to walking in the power of Jesus’ resurrection is the willingness to have fellowship with Him through suffering. Thus, for Paul:

  • everything gained is counted loss for Christ (Philippians 3:7).

  • everything is loss compared to knowing Jesus personally (Philippians 3:8).

The ultimate goal is “that I may attain to the resurrection from the dead” (Philippians 3:11).

Far from casting doubt on Paul’s confidence in the future resurrection, these words highlight the resurrected reality that those who suffer for Christ enjoy. When we die
to sin, selfishness, pettiness, dreams, aspirations, and goals, we are free to know Christ and live the resurrected life with Him today. Paul’s progression teaches us that all of life’s difficulties are: 

  • for the sake of Christ (Philippians 3:7).

  • that I may gain Christ (Philippians 3:8).
    • that I may be found in Him (Philippians 3:9).
    • that I may know Him (Philippians 3:10).

Furthermore, the old apostle concedes that: 

  • he hasn’t already obtained this level of fellowship with Christ (Philippians 3:12).

  • he willingly forgets anything in the past that would hinder him (Philippians 3:13).

Experiencing the power of Christ’s resurrection begins on the road of heartache.

  • he reaches forward to what lies ahead in order to know Christ better (Philippians 3:13-14).

The implications here are profound. God providentially allows hardships in our lives that are the opposite of what we desire because He knows they will meet our greatest need of knowing Him more intimately. Ironically, when God seems most distant because of what we face, He is often most active in our lives. When we least understand what God is doing, we are better positioned to know Him at a more personal level because of the faith we need to exercise. God’s goal is not our comprehending Him more completely, but our trusting Him more deeply.

Excerpted with permission from Hope When Life Unravels by Adam B. Dooley, copyright Adam B. Dooley.

Have you experienced the dark side of God’s love? Or maybe are you now? Will you trust Him to give you what you need instead of what you want?

I’m not sure I would try to encourage people to trust God by saying something is does for my good comes from the dark side.  There are too many bad and improper thoughts to assign these possibilities to God.  But the truth is, even things that cause us pain and suffering DO bring us closer to Christ, to depend on Him and trust His ways.  As days go by and life brings unpleasant things may we grow in the grace and knowledge of our Lord Jesus Christ and be blessed by everything that comes our way, knowing we are being made more like Jesus.

Pastor Dale

Notes of Faith August 22, 2021

Article by Jon Bloom
Staff writer, desiringGod.org

How well are you investing the weaknesses you’ve been given?

Perhaps no one has ever asked you that question before. Perhaps it sounds nonsensical. After all, people invest assets in order to increase their value. They don’t invest liabilities. They try to eliminate or minimize or even cover up liabilities. It’s easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities — deficiencies to minimize or cover up.

But God, in his providence, gives us our weaknesses just as he gives us our strengths. In God’s economy, where the return on investment he most values is “faith working through love” (Galatians 5:6), weaknesses become assets — we can even call them talents — to be stewarded, to be invested. It may even be that the most valuable asset God has given you to steward is not a strength, but a weakness.

But if we’re to value weaknesses as assets, we need to see clearly where Scripture teaches this. The apostle Paul provides us with the clearest theology of the priceless value of weakness. I have found 1 Corinthians 1:18–2:16 and, frankly, the entire book of 2 Corinthians, to be immensely helpful in understanding the indispensable role weakness plays in strengthening the faith and witness of individual Christians and the church as a whole.

Paradoxical Power of Weakness

Paul’s most famous statement on the paradoxical spiritual power of weakness appears in 2 Corinthians 12. He tells us of his ecstatic experience of being “caught up into paradise,” where he received overwhelming and ineffable revelations (2 Corinthians 12:1–4). But as a result,

a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:7–10)

In these few sentences, Paul completely reframes the way Christians are to view weaknesses, even deeply painful ones that can appear to hinder our calling and that the powers of darkness seek to exploit. What at first seems to us like an expensive liability turns out to be a valuable, God-given asset.

Weakness and Sin

Before we go further, we need to be clear that Paul does not include sin in his description of weakness here. The Greek word Paul uses is astheneia, the most common word for “weakness” in the New Testament. J.I. Packer, in his helpful study on 2 Corinthians, Weakness Is the Way, explains astheneia like this:

The idea from first to last is of inadequacy. We talk about physical weakness [including sickness and disability] . . . intellectual weakness . . . personal weakness . . . a weak position when a person lacks needed resources and cannot move situations forward or influence events as desired . . . relational weakness when persons who should be leading and guiding fail to do so — weak parents, weak pastors, and so on. (13–14)

But when Paul speaks of sin, he has more than inadequacy in mind. The Greek word for “sin” he typically uses is hamartia, which refers to something that incurs guilt before God. Hamartia happens when we think, act, or feel in ways that transgress what God forbids.

“Weaknesses manifest God’s power in us in ways our strengths don’t.”

Though Paul was aware that hamartia could lead to astheneia (1 Corinthians 11:27–30) and astheneia could lead to hamartia (Matthew 26:41), he clearly did not believe “weakness” was synonymous with “sin.” For he rebuked those who boasted that their sin displayed the power and immensity of God’s grace (Romans 6:1–2). But he “gladly” boasted of his weaknesses because they displayed the power and immensity of God’s grace (2 Corinthians 12:9).

In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do.

And that’s the surprising value of our weaknesses: they manifest God’s power in us in ways our strengths don’t. That’s what Jesus meant when he told Paul, “My power is made perfect in weakness” (2 Corinthians 12:9) — “perfect” meaning complete or entirely accomplished. Our weaknesses are indispensable because God manifests the fullness of his power through them.

Asset Disguised as a Liability

At this point, you may be thinking, “Whatever Paul’s ‘thorn’ was, my weakness is not like that.” Right. That’s what we all think.

I have a thorn-like weakness, known only to those closest to me. If I shared it with you, you might be surprised. It dogs me daily as I seek to carry out my family, vocational, and ministry responsibilities. It makes almost everything harder and regularly tempts me to exasperation. It’s not romantic, certainly not heroic. It humbles me in embarrassing, not noble, ways. And most painful to me, I can see how in certain ways it makes life harder for those I live and work with. Often it has seemed to me a liability. I’ve pleaded with the Lord, even in tears, to remove it or grant me more power to overcome it. But it’s still here.

Paul also initially saw his weakness as a grievous liability and pleaded repeatedly to be delivered from it. But as soon as he understood Christ’s purposes in it, he saw it in a whole new light: a priceless asset disguised as a liability. And he gloried in the depths of God’s knowledge, wisdom, and omnipotent grace.

“God, in his providence, gives us our weaknesses just as he gives us our strengths.”

I have been slower than Paul in learning to see my thorn as an asset (and honestly, I’m still learning). But I see at least some of the ways this weakness has strengthened me. It has forced me to live daily in dependent faith on God’s grace. It has heightened my gratitude for those God has placed around me who have strengths where I’m weak. Beset with my own weakness, I am more prone to deal gently and patiently with others who struggle with weaknesses different from mine (Hebrews 5:2). And I can see now how it has seasoned much of what I’ve written over the years with certain insights I doubt would have come otherwise. In other words, I see ways God has manifested his power more completely through my perplexing weakness.

The fact that we don’t know what Paul’s thorn was is evidence of God’s wisdom. If we did, we likely would compare our weaknesses to his and conclude that ours have no such spiritual value. And we would be wrong.

Stewards of Surprising Talents

Paul said that his weakness, his “thorn . . . in the flesh,” was “given” to him (2 Corinthians 12:7). Given by whom? Whatever role Satan played, in Paul’s mind he was secondary. Paul received this weakness, as well as “insults, hardships, persecutions, and calamities” (2 Corinthians 12:10), as assets given to him by his Lord. And as a “[steward] of the mysteries of God” (1 Corinthians 4:1), he considered his weaknesses a crucial part of the portfolio his Master had entrusted to him. So, he determined to invest them well in order that his Master would see as much of a return as possible.

If you’re familiar with Jesus’s parable of the talents (Matthew 25:14–30), you might recognize that I’m drawing from its imagery. Jesus has given each of us different “talents” to steward, assets of immense kingdom value, “each according to his ability” (Matthew 25:15). And his expectation is that we will invest them well while we wait for his return.

Some of these talents are strengths and abilities our Lord has given us. But some of them are our weaknesses, our inadequacies and limitations, which he’s also given to us. And he’s given us these weaknesses not only to increase in us the invaluable and shareable treasure of humility (2 Corinthians 12:7), but also to increase our strength in the most important aspects of our being: faith and love (2 Corinthians 12:10).

But our weaknesses are not only given to us as individuals; they are also given to the church. Our limitations, as much as our abilities, are crucial to Christ’s design to equip his body so that it works properly and “builds itself up in love” (Ephesians 4:16). Our weaknesses make us depend on one another in ways our strengths don’t (1 Corinthians 12:21–26). Which means they are given to the church for the same reason they are given to us individually: so that the church may grow strong in faith (1 Corinthians 2:3–5) and love (1 Corinthians 13) — two qualities that uniquely manifest Jesus’s reality and power to the world (John 13:35).

Don’t Bury Your Weaknesses

Someday, when our Master returns, he will ask us to give an account of the talents he’s entrusted to us. Some of those talents will be our weaknesses. We don’t want to tell him we buried any of them. It may even be that the most valuable talent in our investment portfolio turns out to be a weakness.

Since “it is required of stewards that they be found faithful” (1 Corinthians 4:2), we would be wise to examine how faithfully we are stewarding the talents of our weaknesses. So, how well are you investing the weaknesses you’ve been given?

God has given us everything necessary to glorify Him in all circumstances.  In things that we or the world consider us weak, God is still to be honored and glorified, even more so as He displays His glory through our weakness.  It happens time and time again if you let the Holy Spirit lead and control your life.  Praise Him today for your weakness(es) and allow Him to bless you and others through them!

Pastor Dale

Notes of Faith August 21, 2021

Is Jesus Christ Ruling and Reigning Now?

God’s Everlasting Dominion

First, there’s the absolute, all-embracing, all-pervasive rule of God’s providence over all nations at all times and in all places.

Psalm 103:19: “The Lord has established his throne in the heavens, and his kingdom rules over all.” That’s true now, and that’s true always.

Psalms 47:2: “The Lord . . . is . . . a great king over all the earth.”

Proverbs 8:15: “By me kings reign.” There’s no reign of any king anywhere at any time except by God’s decree.

Daniel 4:17: “The Most High rules the kingdom of men and gives it to whom he will.”

And when God puts the kings in place, he governs what they do. Proverbs 21:1: “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.”

The most dramatic instance of God’s ruling the wills and actions of sinful rulers is the way those rulers conspired to put the Son of God to death.

In this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. (Acts 4:27–28)

“Christ’s rule at this point is not to build a political or national or earthly civic order. That comes later.”

In other words, God governs the actions of sinful rulers, like Herod and Pilate, to accomplish his purposes, without himself ever sinning. So, the first way to think about God’s rule over the nations is that it is total, constant, and infinitely wise and just — now and always. “He does according to his will among . . . the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Daniel 4:35).

Christ at God’s Right Hand

Second, God puts his incarnate Son, Jesus Christ, on the throne of the universe at his right hand and with all authority in heaven and on earth.

And what’s new about this stage in God’s reign over the nations is, first, that before the incarnation, there never was a God-man to sit at God’s right hand to rule the nations, whereas now, the eternal Son of God is clothed with humanity, and according to Acts 2:36, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

So, as Jesus sends out his disciples and says, “All authority in heaven and on earth has been given to me” (Matthew 28:18), he has rule as the God-man at the right hand of God now and forever. That wasn’t always the case; that’s new. All of that providential rule of stage one is vested now in the incarnate Son of God. Jesus says in Luke 10:22, “All things have been handed over to me by my Father.” Or John 5:22, “The Father . . . has given all judgment to the Son.”

Now, the second thing that’s new about this rule under the crucified, risen, incarnate Son of God is that the purpose of the rule is to establish God’s saving reign in the hearts of millions of people from all the nations of the world. His rule at this point is not to build a political or national or earthly civic order. That comes later. His purpose now is to establish his saving dominion in the hearts and lives of all the elect from every tribe and tongue and people and nation in the world.

He is sovereign in every way, but he uses his sovereignty now to rescue captives by destroying the authority of Satan in the hearts of his people, and by gathering his elect from all the nations. The penetrating thrust of the kingdom in this age is salvation and sanctification — that is, the beautification of the bride of Christ for presentation to him at the last day. That’s the dominion of God over the nations through Christ now.

When God Is All in All

Third and finally, the stage of God’s rule over the nations that is yet to be from where we stand now is going to begin at the second coming of Christ.

So, during the second stage, Christ is mainly invisible as the one who wields the power of providence and salvation. But that will change at the second coming of Christ. He will no longer be invisible — he will no longer reign invisibly from heaven — but will himself stand forth and be visibly, bodily present on the earth as the King of all kings.

Listen to the difference between the present reign over all things and the future reign over all things. We hear the difference. We hear the description of the present reign in Ephesians 1:20, and we hear the contrast of what it would be like at the future reign in 1 Corinthians 15:22. Let me read those two, and you’ll hear the contrast.

[God] raised [Christ] from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion. . . . And he put all things under his feet and gave him as head over all things to the church. (Ephesians 1:20–22)

In the present, Christ is seated above all rule, authority, power, and dominion, who still are very active in this world, these evil powers. But he rules over them, seated at the right hand of God, invisibly performing his influence while they have some sway on the earth. Then comes the contrast in 1 Corinthians 15:22–24,

As in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits [his resurrection], then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

“One day, every rule and authority and power will be destroyed; opposition will be over.”

So, there’s a difference: In this age, before the second coming of Christ, Christ sits at the right hand of God far above all rule and authority and power, and does his saving work. But in that day, every rule and authority and power will be destroyed; opposition will be over. Christ reigns until that work is completely finished. And then Paul adds, “The last enemy to be destroyed is death” (1 Corinthians 15:26). And Revelation 20:14 describes that: “Then Death and Hades were thrown into the lake of fire.”

Then Christ will hand over the kingdom to God the Father, and God will be all in all, and through Christ, and through his body — his people — God will reign forever and ever in the new heavens and the new earth, and his people will be “from every tribe and [tongue] and people and nation,” whom Christ has made “a kingdom and priests to our God, and they shall reign on the earth” forever and ever (Revelation 5:9–10).

John Piper

God is always ruling and reigning even when it doesn’t appear so to our eye.  His plan for mankind is being worked out perfectly, bringing glory and honor to His name.  We wait, if somewhat or not so somewhat impatiently for Christ’s second coming and a physical ruling and reigning on the earth.  Of course we will be changed, glorified, made like Him, and will rule and reign with Him.  When we look at the happenings in our world, what could we think and say but, COME, Lord Jesus!

Pastor Dale

Notes of Faith August 20, 2021

The devil said to [Jesus], “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. Therefore, if You will worship before me, all will be Yours.” And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”  — Luke 4:6-8

Jesus was no shortcut Savior. In today’s passage, the devil hurled a temptation at Jesus, and the devil’s goal was to try and convince Christ to bypass the Cross, but Jesus’ mission was ultimately the will of the Father for His Son.

Whenever we experience temptation, Satan has the same goal in mind: to keep us from doing the will of the Father.

However, our enemy’s weaponry has not changed throughout the ages: the lust of the flesh, the lust of the eyes, and the pride of life. Satan used all three temptations on Jesus, yet He didn’t take the enemy’s bait. And Jesus gives us His power to resist temptation just as He did.

Remember, most temptations are a shortcut that Satan wants you to take. We can find strength, though, in the Word and in the indwelling Christ. As we abide in Christ and stay grounded in the truth of the Word, we will not be interested in shortcuts. After all, we are on a journey with Jesus! Also, because He didn’t take a shortcut in order to avoid the cross, we have a living Savior who is always with us, even in the very moment of temptation. Because Jesus was victorious, we too can be victorious.

Lord, I thank You for my victory over temptation through the power You provide me. Your indwelling presence and Your Word keep me victorious. You are so good. I praise You, and I thank You for sharing with me Your victory over sin and death. Amen.

Excerpted from The Gift of Jesus by Johnny Hunt, copyright Thomas Nelson.

Are you tempted to take a shortcut? Today, you have the strength through Jesus Christ to say no to temptation, no to yourself, no to things that are not in God’s best plan for your life and for those around you who are affected by what you choose. Ask the Holy Spirit to fill you with His power and help!  God will help us choose His ways over our ways which seldom, if ever, prove fruitful.

Pastor Dale

Notes of Faith August 19, 2021

Layne McKeel, a senior adult, ventured out of his house during the coronavirus pandemic to get a few supplies at his local grocery store in Georgetown, Tennessee. He’d been shut in for some time, but his disability check had arrived and he needed some food and staples. When he reached the checkout counter, his bill was $173. As he counted out his money he was surprised to find himself thirty-three dollars short. Maybe you’ve had a similar experience. It’s an embarrassing moment.

McKeel quickly began grabbing things to put back on the shelf, but the seventeen-year-old cashier stopped him. Her name was iconic — Elizabeth Taylor. Reaching for her purse, the teenager paid McKeel’s total bill out of her own money.

When someone asked her why she did it, Taylor said, “It was all essential stuff… We’ve seen a lot of older people, and they’re all trying to buy groceries and a lot of places have run out of stuff, and so the older people are kind of taking the downfall for that. I just try to give back when I can.”1

Life often catches us short. It’s embarrassing to find ourselves needing help, but we all need all the help we can get, especially in times of crisis. We all need grace — grace that’s more than sufficient.

So many of the psalms are written for pilgrims needing help on the path of life. As we read Psalm 121, we can hear the psalmist crying out,

Lord, I need supplies for my journey. I need help. I need guidance. I’ve lost my way. Can’t You show me the right way to go? Can’t You meet my needs?

In this beautiful psalm of just eight verses, we’re encouraged to trust God even when life gives us what we haven’t asked for. The confidence expressed in Psalm 121 is rooted in the grandeur of the psalmist’s vision of God — the Maker of Heaven and earth, the Lord who can be trusted to help us at every point along the journey, through the sunny passages as well as the darker treks through forests of night. The psalmist lifts his eyes to the hills above and sees the One who is not only the destination of the journey, but also the strength for every step of it.

In spite of all the perils we encounter, the mountainous crags and the desert wastelands, we can trust the Lord. Yes, He is awesome and we feel small and insignificant, but the psalmist assures us that God bridges the gap. He is never too great to care; we are never too small for His caring. The psalm reflects on a God who soothes us in our anxiety and watches over us as a shepherd with his sheep.

As you hold your Bible open to this wonderful chapter, you find these important words in superscription: “A Song of Ascents.” What does that mean?

There are fifteen of these special psalms, the first of them being Psalm 120. In those ancient days, the Israelites would travel to Jerusalem for feast days at the temple. Coming from whatever distant town they called home, the pilgrims would make the long journey by foot, walking with their families and friends and enjoying their holiday travel. They were eager for good times in the Holy City, seeing friends again over the feast and making sacrifices to God. Scholars believe the songs of ascents were written to be sung along the road from the lowlands of Palestine up to Jerusalem.

As the travelers walked up that natural incline, the uphill trek to Jerusalem, they’d sing another of these joyful psalms at each new level. In fact, if you read them in order, you can almost see the stages of the journey, moving onward and upward toward the temple, where the people would arrive for the worship of God. These psalms are the music of the uphill journey.

We’ve seen something of the historical context. But of course these psalms are alive, not limited to ancient history.

For us today, the pilgrimage songs become metaphors for our own spiritual journey. Though we don’t often attend sacred feasts in Jerusalem, the road we walk takes us from the lowlands of our present circumstances to the higher place to which God has called us. The songs of ascents contain essential truths for our journey through this life, as we make our way to be with God for eternity. We can quickly grasp their symbolism and find deep encouragement in these little songs.

The Possibilities for Help on Our Journey

The Bible never lies to us by claiming that life is easy.

Christianity is no free pass; there are no shortcuts to bypass the essential human experience. But somehow people get that mistaken idea, and when they eventually face trouble — as they always do — they come to the irrational conclusion that the presence of trouble implies the absence of God. A greater mistake cannot be imagined.

God’s Word reminds us that we are pilgrims and strangers in a foreign land whose roads are filled with hazards. The road is long, weary, and dangerous. It winds through veils of tears and acres of muck and mire; but the long and winding road finally comes to the City of God, the place of joy and feasting. Simply stated, that’s the biblical view of life in the world.

So where can we go to find traveler’s assistance?

We Can Look Around for Help

The psalmist says, “I will lift up my eyes to the hills” (Psalm 121:1). He has prepared for his journey through the mountains to Jerusalem. As he enters the road, he takes a moment to gaze up to the horizon. He thinks of the miles ahead, the twists and turns and surprises, the old friends and new ones whose acquaintances he will make. He thinks of the dust and the heat, the darkness and the thirsty miles. He admires the graceful line where the mountains embrace the sky.

I’ve always been intrigued by the prominence of mountains in the Bible. Many great things happened on mountaintops: the sacrifice of Isaac on Mount Moriah, the giving of the Law on Mount Sinai, the transfiguration of Christ, the message on Mount Olivet, Elijah’s prophetic showdown on Mount Carmel — and, of course, all of history turns on a crucifixion one dark Friday on Mount Calvary. Climactic moments in the biblical narrative always seem to seek higher ground.

You may not live anywhere near the mountains, and you may even prefer the beach as a vacation destination. I must confess that I’m a “mountain man” at heart. I boast with pride to all my friends around the country that I’m twenty minutes away from the mountains and twenty minutes away from the ocean. On a couple of occasions, as I’m quick to point out, I’ve partaken of sea and slope in the same day!

Some of us like to show off, you see. I know people who water-ski and snow ski on the same day, just for bragging purposes to impress their friends back east.

But there’s something grand and majestic about mountains. They set the landscape and the people in context. Nothing calms my spirit or helps me to get things in perspective more effectively than a visit to the highest hills. I drive up into the Laguna Mountains and find a special place where I can survey the natural grandeur and reflect on my Creator.

If I’ve lost Him in the confinement of the city, I can find Him in the immensity of the peaks. Something about the majesty of mountains invokes the majesty of God.

That happens in the Scriptures too. Listen to Isaiah 55:12:

For you shall go out with joy, and be led out with peace; the mountains and the hills shall break forth into singing before you.

Psalm 125:1-2 captures the same idea:

Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever.

There are many passages in the Old Testament that describe the mountains as a place of blessing, but we know all too well that mountains can also be a place of danger.

Rarely does a winter go by that we don’t hear of someone being lost in the mountain terrain. The snow cover cuts off the navigation of outdoorsmen, who cannot retrace their steps out of the wilderness.

In ancient times, mountains were sites of danger and hardship. Their rocks and caves hid wild animals and bloodthirsty bandits. Pagan cultures built their temples in the mountains. Godly pilgrims found a sense of majesty in the high country, but they also found a sense of danger and a fear of the unknown. It was a place of fear and of hope, of danger and of salvation. The Lord God could be sought there, but pagan gods were enshrined there as well.

The psalmist must have thought of these things, reflecting on the many meanings of mountains. He gazed upward at the outset of the journey and said, “I will look to the hills.”

1. John Kramer, “Visiting Zahara de la Sierra, Andalucia,” Spain-Holiday.com, June 28, 2018, https://www.spain-holiday .com/Zahara-de-la-Sierra/articles/visiting-zahara-de-la-sierra -andalucia.

Excerpted from Shelter in God by Dr. David Jeremiah, copyright copyright David P. Jeremiah.

When you’re in a time of trouble, perhaps even now, where do you look? Do you look to the mountains? Where do you find God in times of trouble?

Pastor Dale

 

Notes of Faith August 18, 2021

Peter: The Reluctant Sufferer 

I was talking to a group of about a hundred experienced pastors and church-growth leaders in a training seminar. The topic for the day was how to help people grow spiritually in ways that affect real life. I began by giving them a hypothetical problem to solve. 

“If you had to arm your parishioners with protection from sin, how would you do it? What do you think would best equip them to not act out sinful patterns in their lives?” 

Hands went up. 

“I would teach them to pray.” 

“I would teach them to stay in the Word.”

“Fellowship.” 

“Not placing themselves in temptation.” 

“Getting lots of support.” 

“Those are all good,” I said. “Those are very important aspects of spiritual growth and becoming strong. But there is one aspect of spiritual growth that is particularly stated to be ‘armor’ against sin. Let me read it to you. It is from 1 Peter 4:1-2: 

Since Christ suffered in His body, arm yourselves also with the same attitude, because he who suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.’ What the Bible says is that having an attitude of embracing suffering will protect against sin. Let me tell you how that works.

What I told them was the story of Peter, the reluctant sufferer. 

When Jesus said that He was going to suffer and die, it was Peter who told Him there was no need for that (Matthew 16:21-22). Jesus promptly told him, “Get behind Me, Satan! You are a stumbling block to Me; you do not have in mind the concerns of God, but merely human concerns” (Matthew 16:23). 

Jesus did not stop there. 

If anyone would come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. — Matthew 16:24-25 NASB

Right in the midst of Peter’s attempt to get Jesus to avoid the suffering he came to do, Jesus says that we must instead pick up our cross and die. Think of what this means in terms of growth. 

Dan had tried for years to “save himself.” Depending on his wit and abilities, he thought, would get him through and offer healing and salvation for life. Instead, Dan’s attempts to avoid his pain promoted the growth of the cancers eating away at his soul, his career, and his marriage. And he was close to losing it all. 

When Dan decided to pick up his cross and follow Jesus, he “learned obedience from what he suffered” (Hebrews 5:8).

As he faced his cross and the character patterns that needed to die, he found life as he had never known it before. He experienced salvation from his sin. 

This is exactly what Peter found out. The same Peter who thought suffering and death should not be included in the plan later came to see suffering as armor! He came to see suffering as protection against sin. He came to see that if we go through the suffering we need to go through, then we are “done with sin” (or at least the sin that had to do with that particular growth step). 

Picking Up the Cross 

When Peter tried to get Jesus to forgo suffering, Jesus told us two things. One is that each person will have to pick up his cross; the other is that if a person tries to save himself, he will lose, but if he loses himself for Jesus’ sake, he will gain his life. We have to identify with that cross. We have to be obedient to the suffering that will bring about holiness. We have to give up our own defensive and offensive attempts to save ourselves. 

This is a very real part of how people grow. 

Grief: God’s Cure for What Isn’t Right 

Grief is the toughest pain we have to deal with. It is not the worst human experience (because it leads to resolution), but it is the most difficult for us to enter into voluntarily, which is the only way to get into it. The rest of our human experience just happens “to us.” Hurt, injury, anxiety, alienation, and failure all break through, and we suffer. Grief does not “break through.” It is something we enter into. 

But its voluntary nature is not the only thing that sets grief apart from other kinds of suffering. The other difference is that grief is the one that heals all the others. It is the most important pain there is. This is why God calls us to enter into it voluntarily. It heals. It restores. It changes things that have gone bad. 

Why is that? Why is it the “pain that heals”? Because grief is God’s way of our getting finished with the bad stuff of life. It is the process by which we “let it go.” And because of that, it becomes the process by which we can be available for new, good things. 

The soul is designed to finish things. Just as a computer is programmed to run a particular path, so our soul is designed to go down the path of grief. Therefore, the Bible tells us: 

Be sad, and your heart can be made happy. Cry it out, and it will get out. It will be over. 

The emotional investment in whatever was lost is being given up. We are letting go of what cannot be. Reality and our heart, mind, and soul have all come together. Tears are shed, and after many, many tears, we let go. “I will never have it, so I will let go of the wish.” And like a leaf falling into a stream, it goes away. Then the heart is available for new things: new desires, new attachments, new hope, new energy, and everything that springtime brings. Winter has past, and it is the time for sowing new seeds of life. 

We also bring to the new year the learning and understanding and experience that we learned in the old.

Whether good or bad, what was lost was an experience, and from it we take understanding and wisdom for the rest of life. The process is complete, the person has grown, and the past is now the past and is not affecting the present, except in greater wisdom or the pleasant memories of a loved one who has passed on. The death experience has given way to the resurrection of a new life. 

If Grief Is So Good for Us, Why Don’t We Grieve? 

If grief is the answer to so many of life’s problems, why don’t we just do it? If a sad face can make a heart happy, as Solomon wrote, why don’t we have “sadness parties”? Well, we do. They are called funerals. They are gatherings where we can be sad and begin to process our grief. Funerals were a regular part of God’s family practices with the children of Israel, and we have continued that practice, although we have limited funerals severely. The phrase “time of mourning” is one that appears several times in Scripture. The Israelites saw it as the right thing to do. And Solomon says, there is a time “to weep and a time to laugh; a time to mourn and a time to dance” (Ecclesiastes 3:4). 

We usually hold funerals only when someone dies, but we also need to grieve other things. The problem is that we don’t often see those experiences as losses. So we stay in denial or the protest and bargaining phase for a long time, robbing ourselves of a new life. 

Another important reason people cannot grieve the way they need to is that they lack resources. In short, grief is a letting-down and a letting-go. And we cannot let down and let go if we are not being held up. If there is not enough love to sustain us, both inside and out, then we cannot let go of anything, even something bad. 

This is the answer to the age-old question that people ask every day: “Why doesn’t he just get over it?” You don’t throw away even rotten food in a famine. But if a new truck of food shows up, you can let go of the stuff that has died. 

I wish that I had understood this process when I was younger. When I lost my dream of playing golf, I tried to find a new life without grieving for the old. But until I found the God who designed grief, I did not have losses — I was lost.

Then, when I found the support and structure that God and his Body gave me, I could finally have losses. I could process them, and then I was found. 

So in your own life and the lives of the people you help, grief may be the answer to your rut. You may be denying a reality lost long ago. You may be protesting something that will never come true. Maybe it is time to give it up. Maybe it is time for you to mourn so that your heart can be made happy again. 

The Psalmist was right when he said, 

Weeping may stay for the night, but rejoicing comes in the morning. — Psalm 30:5

The Bible affirms it and commands it, and science proves it to be true. There really is such a thing as “good grief.”  (Charlie Brown…it is true!)

~ Henry Cloud

Excerpted from Growth Has No Boundaries by Dr. Henry Cloud and Dr. John Townsend, copyright Dr. Henry Cloud and John Townsend.

Are you grieving the losses of this season? Maybe it’s a plan you had that now is shut down along with everything else. Or a job, a wedding, a hope. You’re suffering.  But all is not lost. We will get through this. Rejoicing will come and we will have grown in Christ through grief and because of it.  Trust everything that God allows in your life to be used for His glory and your good.  We are being made like Him who suffered much being obedient even unto death on a cross to fulfill all righteousness and the love of God!  May I suggest that we instead of whining and complaining, pick up our cross, lift up our heads, and glorify God in our “good” grief.

Pastor Dale

 

 

 

Notes of Faith August 17, 2021

Those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. — 1 Peter 4:19

If our kids always behave

and our boss is always pleased and our home is always orderly

and our bodies always feel good

and we are patient and kind and thoughtful and happy and loving,

others shrug because they’re capable of being that way too.

On the other hand,

if we have a splitting headache,

the kids are screaming,

the phone is ringing,

the supper is burning,

yet we are still patient, kind, thoughtful, happy, and loving,

the world sits up and takes notice.

The world knows that kind of behavior is not natural. It’s supernatural. And others see Jesus revealed in us.

~ Just Give Me Jesus

You Can Know God

You will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul. — Deuteronomy 4:29 NKJV

If Adam knew God as a beloved Father,

if Eve knew Him as the original Homemaker,

if Noah knew Him as the Refuge from the storm,

if Abraham knew Him as a Friend,

if Moses knew Him as the Redeemer,

if Rahab knew Him as the gracious Savior,

if David knew Him as his Shepherd,

if Elijah knew Him as the Almighty,

if Daniel knew Him as the Lion Tamer,

if Mary Magdalene knew Him as the Bondage Breaker,

if Martha knew Him as the Promise Keeper,
if Lazarus knew Him as the Resurrection and the Life,

if Bartimaeus knew Him as the Light of the World,
if John knew Him as the glorious King upon the throne,
surely you and I can know Him too!

~ Just Give Me Jesus

The Sufficiency of God’s Power

To Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us… be glory.

— Ephesians 3:20–21 NKJV

If you are questioning the sufficiency of God’s power to resolve your problems and pressures, your suffering and stress, your crisis and change, His answer is the same. The infinite power of the living Logos of God is adequate for any need you or I will ever have.

We may intellectually grasp the truth that God’s power is adequate, but we can never know that by experience if we stay in our comfort zone. If all you ever attempt is what you know you can do yourself, if all your needs seem to be met through someone or something other than God, if you never have any difficulties that are greater than you can bear — how will you know the awesome greatness and personal availability of His infinite power?

It’s when the Red Sea is before you, the mountains are on one side of you, the desert is on the other side, and you feel the Egyptian army closing in from behind that you experience His power to open up an escape route.

He has power to do the supernatural, the unthinkable, the impossible.

~ Just Give Me Jesus

Excerpted from The Joy of My Heart by Anna Graham Lotz, copyright Anna Graham Lotz.

If you are struggling right now, you are in good company. If you are relying upon His grace to get you through the day. If you need more of Him and more of His power and presence.  Remember that He is with you, always!

Pastor Dale