Notes of Faith June 25, 2021

Jesus Calling: Turn Toward Me

Make Me your focal point as you move through this day. Just as a spinning ballerina must keep returning her eyes to a given point to maintain her balance, so you must keep returning your focus to Me. Circumstances are in flux, and the world seems to be whirling around you. The only way to keep your balance is to fix your eyes on Me, the One who never changes. If you gaze too long at your circumstances, you will become dizzy and confused. Look to Me, refreshing yourself in My Presence, and your steps will be steady and sure.

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. — Hebrews 12:2

But You remain the same, and Your years will never end. — Psalm 102:27

This then is how we know that we belong to the truth, and how we set our hearts at rest in His presence whenever our hearts condemn us. For God is greater than our hearts, and He knows everything. — 
1 John 3:1-20

Welcome problems as perspective-lifters. My children tend to sleepwalk through their days until they bump into an obstacle that stymies them.

If you encounter a problem with no immediate solution, your response to that situation will take you either up or down. You can lash out at the difficulty, resenting it and feeling sorry for yourself. This will take you down into a pit of self-pity. Alternatively, the problem can be a ladder, enabling you to climb up and see your life from My perspective. Viewed from above, the obstacle that frustrated you is only a light and momentary trouble. Once your perspective has been heightened, you can look away from the problem altogether. Turn toward Me, and see the Light of My Presence shining upon you.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. — 2 Corinthians 4:16-18

Blessed are those who have learned to acclaim You, who walk in the light of Your presence, O Lord. — Psalm 89:15

Excerpted from Jesus Calling by Sarah Young, copyright Sarah Young.

Prov 3:5-6
5 Trust in the Lord with all your heart
And do not lean on your own understanding.
6 In all your ways acknowledge Him,
And He will make your paths straight.

Draw close to the Lord each day, meditate on His Word, pray continually, and you will walk in a way that is pleasing to Him.

Pastor Dale

Notes of Faith June 24, 2021

Sometimes God says no. Let’s look at two examples. The first is silly and the other quite serious.

In the movie Bruce Almighty, Jim Carrey plays the title character, Bruce, who encounters God in the form of actor Morgan Freeman. God has decided to delegate his responsibilities to Bruce for a short period of time. As you can imagine, Bruce experiments with his unbounded power as he deals with an unending stream of prayer requests from billions of people around the globe.

Bruce attempts to manage the tsunami of prayers by setting up a filing system and then linking it to a database on his computer. In utter exasperation at the sheer number of requests, Bruce decides to hit the yes button and affirmatively answer every prayer request flooding his computer and his mind.

This would seem like a good idea, except thousands of people now win the lottery on the same day. They are expecting millions of dollars, but because the payout is split among all the winners, they end up with just enough money for a modest dinner out, leading to disappointment, riots, and mayhem.

Behind this humorous scene is a serious point.

God is not really concerned with whether we win or lose the lottery. He says no on a daily basis to the self-centered barrage of requests we make for easy money without work or responsibility. God is the wisest and most beautiful being in the universe, and He does what is best for us, even when we don’t understand why. God does not always say yes to our prayers. He is far too loving to give in to self-centered prayers that cause more harm than good.

There is a fascinating account in the Bible of a day in the life of Jesus. It is found in Mark 1:21–39. Here we get a glimpse of how Jesus lived and loved. As the day begins, Jesus goes to a local place of worship and preaches. His power and authority amaze the people. Right in the middle of His message, a man who is spiritually tormented begins shouting out questions and making wild statements. Jesus silences him and speaks to the demon terrorizing the man.

The man convulses, screams, and is set free.

After the worship service, Jesus walks with some of His friends to one of their homes, where a woman is sick with fever. Jesus goes back to work again. He shows love, care, and compassion by healing the woman.

That same evening, when the Sabbath time of rest is over and people can move about freely, a massive crowd descends on the home where Jesus is staying. This leads to a spontaneous time of compassionate service, during which Jesus heals the sick and frees those who are locked in the chains of spiritual bondage. Sickness is defeated and demons are sent running for the hills!

Very early the next morning, Jesus wakes up and takes a walk. He finds a quiet place where He can talk with His heavenly Father, but some of His disciples track him down to let Him know that there are people looking for Him. The disciples request that Jesus return to town and do more miracles and heal even more people.

Jesus says no.

He is crystal clear in His response.

Jesus knows there are still needs He could meet. He knows the people want Him to stay and offer what only He can give them. He is profoundly aware that many will be disappointed if He does not come back.

But Jesus is committed to His mission. And His primary focus is not healing. He has come to be a teacher and a preacher. So Jesus says to His disciples,

Let us go somewhere else — to the nearby villages — so I can preach there also. That is why I have come. 

— Mark 1:38, emphasis added

His response to the request is clear, simple, and mission driven. And it is an emphatic no. In His wisdom, Jesus — who is God in human form — says no to the urgent requests and needs of people so He can say yes to something greater, something better.

When we look back on our lives, I believe, all of us will be thankful that God said no to some of our prayer requests. I dated a couple of nice girls before I met my wife, Sherry, and there were times when I asked God, “Could this be the woman I will spend the rest of my life with?” God said, “No!”

When I finally met my wife, I looked back and thanked God for His kind no. His no was preparing me for a better yes!

Jesus was “God with us” (Matthew 1:23). It was in His power to say yes to every request, yet there were times He said no. And if God says no, what does that teach us about the need for us to say no as well?

Take a moment to reflect on your life. Has God ever said no to something you wanted? Are you able to see wisdom in that no today?

If God says no, you can be confident that there are times when you need to say no too.

Excerpted from No Is a Beautiful Word by Kevin Harney, copyright Kevin G. Harney.

Do you feel like no is a bad word? Is no a mean word and yes a kind word to you? What might happen if you started staying no (just as Jesus did) when a yes would take you off mission?

It seems that “no” is one of the first words our children and grandchildren learn to speak.  They often repeat what they hear.  If we think we are justified in saying no for their good, how could we be anything but blessed and assured when God says no to us that there is good reason, even if we cannot see it at the time, for His no.  Trust the Lord for your good and His glory!

Pastor Dale

 

Notes of Faith June 23, 2021

Todd H. Hilkemann
Life Among the Thorns

Oh, I didn’t see you there. Welcome friend. The name’s Seth. Why don’t you have a seat? I could use some rest myself.

Wow, farming this land is a real pain. Water around here is sparse and the sun in these parts is hot as fire. It’s a wonder this place isn’t a desert. Now, I’m not trying to complain. I mean farming puts food on the table. It’s just that I slave out here all day weeding, plowing, sowing, digging water trenches. You’d think after all of that work I’d have an abundant crop at harvest time. But these cursed thistles and thorn bushes! They grow up everywhere. It doesn’t take any work for them to grow. No matter what I do or how hard I work, I just can’t get rid of them. You’d think after all these years of farming I would have learned how to get rid of these thorns in my fields, but it seems like the more I work, the more these thorns grow. Don’t get me wrong, farming provides us with food; enough to satisfy my family, but some days it feels like I only deal with thorns.

I could deal with this labor if the rest of my life were going well, but that’s a mess too. I come out to the fields before dawn and slave away until dusk trying to feed my family. When I come home I just want to put my feet up and relax. But when I get home it seems like it’s always something. Enosh picked a fight with his sister, or one of the youngsters is throwing a temper tantrum. When I come home, my wife is at her wit’s end. On those rare nights when everything goes smoothly, my wife and I are too exhausted from the day to talk. Whenever we do talk, it seems like we have to figure out how to fix a misunderstanding or disagreement. I upset her because of my thoughtless comment, or she frustrates me because she won’t tell me what’s really on her mind. We love each other, but we are constantly working through some mix-up or resolving a misunderstanding.

My family background doesn’t help matters. See, I come from a broken family. I’m the third brother but I’ve never met the older two. One is estranged and the other one is dead. My oldest brother murdered the younger. In a fit of jealous rage he slaughtered him. Then God banished him. I’ve never met him. He lives out in the wilderness. He and his family are constantly moving from place to place. Frankly, they are so rowdy and rude that I really don’t care if I ever meet him. But all of that happened before I was born.

The ironic thing is that my parents named me “Seth.” They named me “replacement.” That’s right, I’m the appointed replacement for a brother I never met. I sometimes get the feeling that when my mom and dad look at me, they’re really thinking about my dead brother. My mom and dad have such high expectations for me. Those expectations are impossible for me to fulfill. Let me tell you, some days I’m surprised that we are still holding on.

To top it all off, it feels like God is so far away. Are you a religious person? I don’t mean to offend you if you’re not. I know that some people try to ignore God and do their own thing, but I have to tell you I am a religious man. I cry out to the Lord every day. I pray and ask him to help. I pray that God would send rain. I ask him to protect my kids from the evil one and that he would help guide them to what is right. I pray that God would give my wife and me patience as we raise our family. I regularly bring God an offering, the best animals in my flock and the first fruits of my harvest. I mean I’ve learned after all these years that God deserves my best. I especially cry out to the Lord when one of my family members is sick.

And every once and a while I sense God’s presence. Sometimes it feels like the Lord knows I’m here and that he genuinely cares about me. But most of the time, God just feels so far away. It seems that I just can’t connect with him, I can’t sense his presence, I feel … I feel alone. It seems like life is just not what it is supposed to be. Life is so hard. Things should be different. They should be better. It feels like life is just not what its supposed to be.

What’s that you say? You, feel that way too?

You want to know something? My dad tells me that things used to be different. I know it’s hard to believe, but really, life wasn’t always this hard. See, my dad has been around a long time. He told me that at first, everything was perfect. He lived in a lush garden. It was full of all kinds of plants: orchids, oak trees, long vines of ivy, and azalea bushes. It was nestled between four rivers. There was never any shortage of water in the garden. That’s for sure. Life itself flowed from everywhere. The garden was filled with the finest of gold and jewels, and had the most exquisite smell. My dad said the garden was a wonderful place, a holy place.

My dad’s first job was to tend the garden. He was kind of the minister of the garden. He cared for it, preserved it, and upheld it. That’s the job that the Lord gave him. It was fulfilling and it was productive. He told me that the trees and bushes grew up as easily as dandelions. There weren’t any thistles or thorn bushes to deal with. Can you imagine! And according to dad, the garden was the most beautiful thing he has ever seen.

Now, he never could tell me exactly what it looked like. One day I asked him to describe the garden, but he didn’t have the words. He just closed his eyes took a deep breath [breathe – pause] and sighed [exhale]. It was like he could see the garden in his mind, but it was too hard to talk about. It truly must have been a beautiful place.

He also told me that the plants and trees in this garden produced all kinds of wonderful and pleasant food. It was the kind of savory food that you long for. Kind of like how I long for my mother’s fresh baked bread. When he talks about that food his mouth still waters. And he could eat all of the fruit in the garden. Well almost all of the fruit. There was one tree in the middle of the garden that the Lord God told him not to eat from and that if he did, he would die. But the rest of the food was so delicious he barely even thought about that one tree.

My dad liked his second job even better. Even though he was living in such a marvelous garden, he wanted a companion. He needed someone to spend his life with someone who was his co-laborer, his fitting partner. So, God told him to get to know all of the creatures and give them names. Now that took some time. You see, where I live, the name we give kind of represents that person or thing. So, God brought each of the animals to my father. He spent time with each animal. He got to know them and then he named them. Trout, Robin, Giraffe, Goat, Crocodile, Spider, [pause] Snake. Each creature was wonderful, but there were some he liked more than others. He made best friends with one animal he called “dog.” But he found no fitting companion.

So, the Lord God made a companion for my dad. He made my dad fall into a deep sleep. Dad told me that he can’t remember much about that day but when my dad woke up … there … was … woman. When he saw her, he burst into song. He instantly knew that she was his companion. This lovely creature was the pinnacle of the Lord God’s creation! She was his perfect companion.

Now my mom and dad were quite a pair. Oh, they still are, but it was different back then. My dad said that they didn’t hide anything from each other, they didn’t have to. There was complete trust, complete care, and complete love. They tended the Lord’s garden together and talked together. They served each other. They weren’t afraid of anything. They were truthful, patient, and kind. They never had any misunderstandings or miscommunication. They were completely intimate and vulnerable with each other in every way. There was no anger, jealousy, pride, or rudeness. They were two people, but they were one.

But the best part is that they knew the Lord. I mean they really KNEW the Lord. He was with them everywhere. Now, I know God is everywhere. I mean he’s right here with you and me right now, but back then, they knew the Lord like they knew each other. They could see him and talk with him. They used to go walking with the Lord in the garden. My dad said that they never felt alone. They always knew that the Lord was with them. The Lord God was their companion, their friend. Just like my mom and dad had nothing to hide from each other, they had nothing to hide from the Lord.

Now that’s the way life is meant to be. My parents were in perfect fellowship with the world, with each other, and with the Lord God their Maker and Friend. Life used to be different. It was perfect in every way. I wish it were still that way.

Oh, you want to know what happened? Well, that is a sad story. You see, the Lord God he took care of my parents and they were supposed to listen to him. And my parents in turn took care of his garden and the garden was supposed to listened to them. Well, my parents they got things back words.

You remember me telling you that they could eat from every tree in the garden except one? Well one of the creatures, the snake, he put this idea in my mom’s head that God was keeping something from her. That God lied to them and that they if they ate from that tree they wouldn’t die, but that they would be like God. She listened to that snake instead of God. And instead of helping my mom, my dad listened to her and both of them ate from that tree in the middle of the garden.

As soon as they did, they knew! They knew they had sinned against the Lord. They listened to that snake instead of listening to the Lord, and they knew things would never be the same again. When they heard God thunder, they were afraid. They tried to hide from him, but God found them. They realized they were naked. They were so ashamed but as hard as they tried, they couldn’t cover up what they had done.

And then things fell apart. When the Lord asked my dad what he had done, he blamed my mother. And when the Lord asked her, she blamed the snake. Ever since that day we can’t seem to get along. Of course, I already told you what happened to my older brothers.

Now the Lord had every right to slay them that day. But he didn’t. Oh, there were some consequences for their actions. God drove them out of his garden, out of his sanctuary, out of his presence. They could not be with him like before. They have to live here in this hostile world, separated from God, and separated from each other.

But the Lord God was gracious to them on that day. He provided a way for my parents to be in his presence. He gave them animal skins so that they might cover themselves and not be ashamed in his presence, though it was not like before. That’s why you and I are stuck in this world. This broken and hurting world.

God did not abandon my parents. The Lord God made a promise to them on that day. He said that things won’t always be this way. He filled my parents with hope because God promised that one day his creation will be completely restored.

You see on the day my parents ate the forbidden fruit the Lord God declared war on the serpent. He said that one of my mother’s children, someone like me, someone like you, would crush the serpent’s head. The Lord God said that the serpent would bite back and wound the person, but that the serpent is doomed. You see, God promised to restore life through his appointed One.

I think my parents hoped that I’d be that child, that I was the “appointed one.” But it’s not me. Too many times I have also listened to the lies of that snake. We need someone who doesn’t listen to the lies of that serpent, who obeys the Lord God instead of that devilish asp.

So my family and I have been calling on the name of the Lord God. We are waiting and longing for the appointed one who will destroy the work of that wicked serpent. We are trusting in God’s promise to restore life through his appointed One. So we wait. We wait for the Lord God to send the appointed One and restore what was lost. We wait for God to make life the way it’s supposed to be once again. We trust his promise and we wait for God’s appointed One.

Well, that’s enough of a break for me. It’s time to get back to work. These thorns won’t pull themselves and my wife will be pretty upset with me if I come home late again. But I’m glad you stopped by. Hey, if you find the appointed One, you let me know all right? In fact, if you find him, tell everyone about him, O.K.? He’s the one that will bring life again. He’s the One all of creation is waiting for.

Interesting to look at what might have been…but now we know and have seen the “appointed One,” the sent One, Jesus, the Son of God, who redeems the lost and chosen of God!  As we live the life given us by God’s grace, may we follow Jesus in His obedience to the Father, always doing what is pleasing in His sight, looking forward to being in His presence and hearing the words, “well done, good and faithful servant.”

Pastor Dale

Notes of Faith June 22, 2021

When Jesus heard this, He said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow Me.” — Luke 18:22

I long to be a woman who follows hard after Jesus. And I’m not talking about a plastic-Christian life, full of religious checklists and pretense. No, that would be hypocritical at best and deadening at worst.

I want the kind of soul-satisfying closeness that can only come from daily keeping pace with Him. A rich and deep level of intimacy that frantic attempts at rule-following will never produce.

Rules and regulations were an everyday reality for God’s people in the Old Testament. Lists of dos and don’ts to help sinful people maintain fellowship with a holy God. First the Ten Commandments. Then law after law about sacrifices and ceremonies, food and cleanliness.

But in the New Testament, Jesus shows up on the scene and turns everything upside down with His message of grace. A message that declares, “Following rules won’t get you into Heaven. Being good won’t earn you bonus points.

Lay down your checklists… your agendas… everything… and follow Me. Believe in Me. Receive Me.”

It was a complete shift in thinking. One that left people perplexed, like the rich ruler in Luke 18.

We first meet the rich ruler when he approaches Jesus with a question:

Good teacher, what must I do to inherit eternal life? 
— Luke 18:18

Jesus, already knowing his checklist-mindset, begins naming several of the Ten Commandments. It’s a list the rich ruler feels he has kept well. But Jesus has more to say:

You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow Me. — Luke 18:22

It would be so easy to gloss over this moment and think Jesus is simply talking about money. We could be tempted to label this a story for “those” people — the ones we think have more money than they know what to do with. But the words in this conversation are for every single one of us.

Because the core issue Jesus is getting at is this:

What holds the key to your heart?

Oh, how I want my answer to be “Jesus.” I want to want Him most. To live completely captured by His love. Enthralled with His teachings. Living proof of His truth.

There have been others who have gone before me who desired this as well. Imperfect heroes of faith we read about in the Bible who, despite their shortcomings, pleased God.

And it wasn’t perfect actions that carved a path to God’s heart. It was something else. Something less defined that can’t be outlined and dissected. Something that was sometimes messy and offensive. But something that was so precious at the same time it caused God to pause.

Abandon.

It’s a word used to describe a little girl leaping from the bed’s edge, completely confident her daddy will catch her.

It’s the same thing that fueled David’s courageous run toward Goliath with nothing but a sling and five smooth stones. It’s what fueled Joshua. And Moses. And Noah. And Paul.

And it’s the one thing Jesus is asking of the rich ruler. Not for a life lived perfectly, but a heart of perfect surrender.

So this is my prayer:

Everything I have. Everything I own. Everything I hope for. Everything I fear. Everything I love. Everything I dream. It’s all Yours, Jesus. I trust You in complete and utter abandon.

Sadly, it’s also the one thing this man felt he could not offer.

He stood on the edge of everything uncertain with the arms of all certainty waiting to catch him. And he just couldn’t jump; he lived his life entangled in lesser things.

He was not captured by, enthralled with, or living proof of the reality of Jesus. And so he walked away from the only One who could ever truly satisfy his soul.

Oh, friends. Let’s not allow this to be the tragedy of our lives. Let’s be found captured by Jesus’ love, enthralled with His teachings, and living proof of His truth. Let’s be found living with abandon.

Because the life that follows Jesus with abandon is the life that gets to experience His presence, His provision, His promises, His soul-satisfying abundance.

Father God, please forgive me for all of the times I have settled for lesser things. I want to want You most. Today, I am handing You the key to my heart. The key to everything in my life. I love You. I need You. And I want to follow hard after You. In Jesus’ Name, Amen.

Excerpted from Embraced by Lysa Terkeurst, copyright Lysa TerKeurst.

What holds the key to your heart? Let’s be captured by the love of Jesus, enthralled with His teachings, and living proof of His truth. 

James 4:8
8 Draw near to God and He will draw near to you! 

Pastor Dale

Notes of Faith June 21, 2021

Several years ago, a good, very godly friend of mine lost his wife to cancer. It was devastating. We had prayed and prayed for her recovery, but there was no sign of God’s healing hand. Jim sat by his wife’s side all day, every day.

Anything he could do to make his wife more comfortable, he did gladly. And yet he remained powerless to do the one thing he desired most of all — to heal his wife.  

I had heard Jim pray. I had seen him hurt. His faith had not been shattered; yet his wife eventually died. Although he eventually recovered from the heartbreaking loss, the question remained:  

Why did this happen? What was the point? What was accomplished? Why was grief so unfairly imposed upon such a God-fearing family?  

Jim and his family were certainly not the first to ask such painful and complex questions. And they were well aware of that. In anticipation of questions raised by circumstances such as these, God has given us in the gospel of John a narrative that helps us gain the perspective needed to survive tragedies such as that faced by Jim.  

The problem with studying any familiar passage is that we rarely allow ourselves to feel what the characters must have felt. Why should we? We usually know what happens in the end.  

Unfortunately, this familiarity with the Scriptures often robs us of their intended results. It is hard to feel the fear David must have felt when he faced Goliath when we know from the outset that he comes out the victor. We miss the sense of isolation Moses must have felt as he fled Egypt for his life. After all, he ends up a hero. So as you approach this familiar narrative in John 11, try to forget the end of the story. Instead, do your best to put yourself in the shoes, or maybe the sandals, of the people involved. If you read what happens but neglect to consider what must have been felt, you lose some of the richest insights of this story.  

“HE WHOM YOU LOVE IS SICK”  

Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. The sisters therefore sent word to Him, saying, “Lord, behold, he whom You love is sick.” — John 11:1–3 

The household of Mary and Martha is one in which Jesus and His disciples had been given hospitality whenever they had been in the area of Judea. Apparently, Lazarus was a wealthy man, and he used his wealth to support the ministry of Christ. The fact that Mary and Martha sent for Jesus as soon as Lazarus became ill is evidence of their faith in His power.  

No doubt they thought, If Jesus is willing to heal total strangers, certainly He will jump at the opportunity to heal one who has been a friend. But such was not the case.  

But when Jesus heard it, He said, This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.” Now Jesus loved Martha and her sister and Lazarus. So when He heard that he was sick, He then stayed two days longer in the place where He was. — John 11:4–6 

These verses make absolutely no sense, humanly speaking. That is why I love this story, because most adversity makes about as much sense from our perspective. It is clearly stated that Jesus loves this family; then He makes no move to relieve their suffering. I can relate to that.  

Whenever the bottom drops out, I go scrambling to the verses in the Bible that remind me of God’s love — yet at times it seems God is unwilling to follow through with any action.  

We need to pause here because at this point in the narrative we have our greatest struggles. I am referring to that time between the point we ask God for help and the point at which He does something. It is so easy to read, “He then stayed two days longer.” But the delay was like an eternity for Mary and Martha. The Scripture informs us that they knew the general area and how long it would take Him to make the trip to Bethany. So they waited. And as the hours dragged on, they watched their brother grow weaker and weaker.  

Finally the day arrived when, according to the normal traveling time, Jesus should arrive. No doubt they took turns sitting with Lazarus. That way one of them could go out to the road to look for Jesus. I can imagine Mary or Martha asking all the men and women coming from the direction of Perea if they had seen a group of twelve or so men headed that way. As they would shake their heads no, the sisters’ hope burned a little lower. “Why didn’t He come?

Maybe He never got the message? Maybe He left Perea without sending word back to us? Where is He? After all we have done for Him, it is the least He could do.”

And yet He failed to come when they expected Him.  

Lazarus died. Maybe Mary came in early one morning to check on him and found him dead. Perhaps it was in the afternoon when both Mary and Martha were at his side that he breathed his last breath. Whatever the situation, both women felt that hollow, helpless feeling that always accompanies death. It was over. He was gone. Soon their thoughts turned to Jesus, Why didn’t He come? How could He know what we were going through and yet stay away?  

These, no doubt, are some of the questions you have asked as you have cried out to God in the midst of the adversity in your life. How can a God of love stand back and watch my friend and his wife suffer and not do anything about it? How can He watch from the balcony of Heaven as women are physically or sexually abused? How can He watch husbands walk out on their wives and children? Does He know what is going on down here?  

Once again, this narrative is helpful. Jesus knew exactly what was going on. He knew what Mary and Martha were going through. He knew His friend’s condition was worsening. And He knew the moment Lazarus died:  

And after that He said to them [the disciples], “Our friend Lazarus has fallen asleep.” — John 11:11 

Yet He did nothing! Keep in mind, Lazarus was not some guy off the street. He had invited Jesus into his home. Lazarus had expressed faith in Christ and His ministry. He was a good man. He certainly had more faith than most of the other people Jesus had healed. Some of them did not even know who Christ was (John 9). But Jesus was nowhere to be found when Lazarus needed Him most. To add insult to injury, Jesus had the nerve to say to His disciples,  

Lazarus is dead, and I am glad for your sakes that I was not there. — John 11:14–15, emphasis added 

Jesus was “glad”? How could He say such a thing? Two of his best friends go through emotional turmoil; another friend dies of an illness; and Jesus says He is glad? What could He have possibly been thinking? What was going through His mind?  

My friend, the answer to that question is the key to unlocking the mystery of tragedy in this life. To understand what was going on in the mind of Christ and in the economy of God in a situation like this one is to discover the universal principle that puts together and holds together all of life — both now and for eternity.  

Christ had a goal in all this, a goal so important that it was worth the emotional agony Mary and Martha had to endure. It was worth risking the destruction of their faith. It was even worth the death of a faithful friend.  

What Jesus, in conjunction with His heavenly Father, had in mind was so incredible that even through the pain surrounding the whole event Jesus could say, “I am glad this has happened.” In other words, “Men, what you are about to see is so fantastic that it is worth the pain and death of My beloved friend.” If they were like us, they probably thought, What could be worth all of this?  

“IF YOU HAD BEEN HERE”  

Now Bethany was near Jerusalem, about two miles off; and many of the Jews had come to Martha and Mary, to console them concerning their brother. Martha therefore, when she heard that Jesus was coming, went to meet Him; but Mary still sat in the house. Martha then said to Jesus, “Lord, if You had been here, my brother would not have died.” ...And when she had said this, she went away, and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.” And when she heard it, she arose quickly, and was coming to Him... Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” — John 11:18–21, John 11:28–29, John 11:32 

Mary and Martha, for all their time spent with the Son of God, were still human to the core. They wanted to know one thing: “Jesus, where in the world have You been?” They had no doubt that Jesus could have healed their brother; Martha even indicates that she believes there is still hope (John 11:22). But the fact that He had seemingly ignored their plight had left them confused and frustrated. Why did He delay?  

When Jesus therefore saw her weeping and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, and said, “Where have you laid him?” They said to Him, “Lord, come and see.” Jesus wept. And so the Jews were saying, “See how He loved him!” — John 11:33–36 

At this juncture any doubt about Jesus’ love and concern for Lazarus is laid to rest. “Jesus wept.” Yet His overt concern about His friend Lazarus adds another layer of mystery to the story.  

If Jesus was so concerned, why did He not come to Lazarus’s aid? Why did He let him die?  

Once again we are faced with what appears to be an unsolvable mystery. It becomes apparent that whatever Christ had in mind, whatever He was trying to accomplish, it was worth sacrificing the emotions of the ones He loved as well as His own. Jesus wept when He arrived to find Lazarus dead. Think about it.  

His knowledge of the future did not keep Him from identifying with the sorrow of those around Him.  

ASKING THE RIGHT QUESTIONS  

If anything is clear from this story, it is that some things are so important to God that they are worth interrupting the happiness and health of His children in order to accomplish them. That is an awesome thought. To some, it may seem like an indictment of the character of God. But this principle will become clearer through the pages and chapters that follow. Whether some persons can fit this idea into their theology or not, the fact remains that the Son of God allowed those He loved to suffer and die for the sake of some higher purpose.  

Some individuals may think such a statement implies that we are merely pawns to be moved about and even abused at God’s whims. But remember, “Jesus wept.” He was moved with emotion at the sight of Mary and Martha’s sorrow. He was touched by the love they had for their brother. He was not emotionally isolated from the pain suffered by those whose perspective was different from His own.  

When you hurt, God hurts. Regardless of what He may be in the process of accomplishing, regardless of how noble His purposes may be, He is in touch with what you are feeling. He is not like the football coach who sneers at his players when they complain of their pain. He is not like the boxing coach who whispers into his fighter’s ear, “No pain, no gain.” Neither is He like the parent who laughs and says to a child who has lost a first love, “Don’t worry. You’ll get over it.”  

Through all the pain and adversity God may allow us to face, two things are always true.  

First, He is sensitive to what we are feeling:  

For we do not have a high priest who cannot sympathize with our weaknesses. — Hebrews 4:15 

Jesus wept over Lazarus. He weeps over our sorrow as well.  

Second, whatever He is in the process of accomplishing through our suffering will always be for our best interest. The degree to which things actually work out for our best interest is determined by our response. As we trust God through our adversity, when all is said and done, we will sincerely believe it was worth it all.  

Excerpted from Can You Still Trust God? by Charles F. Stanley, copyright Charles F. Stanley. 

If you are suffering right now, Jesus is not indifferent! He isn’t late. He isn’t unaware. He has a bigger plan than we can currently imagine and in the end it will be worth it.

You know the end of the story of Lazarus.  Jesus commands that he come out of the tomb and gives back his life. BUT, Lazarus has to die again some time in the future.  Is that really better?  When my time comes, I am ready, I want to be with the Lord!  And though I will miss the loved ones I have left behind, my earthly life will have been full and blessed even through the many trials and sufferings.

Join me in praying for those who are experiencing loss of loved ones and yet know as believers in Christ that they have just gone before us to their eternal home and wait for us to join them!

Pastor Dale

 

Notes of Faith June 20, 2021

If God is for us, who can be against us!

Genesis 50:20  
Although Joseph spent most of his life in Egypt, he represents Jewish manhood at its best . He had clean hands and a pure heart, yet he suffered considerably because of what others did to him. His father pampered him and his older brothers hated him and sold him as a slave.

His master’s wife lied about him, and he was imprisoned and forgotten by everybody except God.  

They bruised his feet with shackles, his neck was put in irons, wrote the psalmist. — Psalm 105:18 

The Anglican Prayer Book version of 1877 reads, “The iron entered into his soul .” I have a feeling that Joseph experienced both kinds of suffering. What a man!  

It has well been said that what life does to us depends on what life finds in us, and this truth is no better demonstrated than in the history of Joseph. Here we will focus primarily on Joseph, but to appreciate his response to what God permitted him to experience, we must take time to examine the responses of his father and his ten brothers.  

THE BROTHERS: “WHAT IS GOD DOING TO US?”  

Their actual response was, “What is this that God has done to us?” (Genesis 42:28), and they said it when one of them found his money for grain returned in his full grain sack.  

What a shock! Each man’s conscience was smiting him, and each man was afraid of what the Lord was going to do.

Had they thought about the justice of the Lord when they sold Joseph, they never would have sinned as they did, but they were sure they could get away with it.  

When they arrived home, they all found their money in their sacks; and then they had to tell their father that Simeon was being held hostage in Egypt. But the news got worse: the Egyptian lord would release Simeon only if they brought Benjamin along on their next trip.  

Joseph had learned from his dreams that all eleven brothers had to bow before him (Genesis 37:5–11), so he kept Simeon and demanded to see Benjamin.  

The brothers’ evil conduct was catching up with them. They had hated Joseph and couldn’t speak to him without showing their hostility. Jacob, Joseph, and Benjamin had each other, but the ten older brothers made life miserable for Joseph. According to Genesis 50:15, they wronged him, treated him badly (Genesis 50:17), and intended to harm him (Genesis 50:20) . In spite of his tears and entreaties, they threw him into a pit, plotted to kill him, and then sold him — their own brother! — as a slave (Genesis 42:21-22).  

In being cruel to Joseph they were also cruel to Jacob. They lied to him and told him that Joseph was dead, and they even manufactured “evidence” to convince their father they were telling the truth. Sir Walter Scott was right — “O what a tangled web we weave when first we practice to deceive.” Jacob didn’t see his beloved son Joseph for more than twenty years, and he grieved for his son, thinking he was dead. How wicked for those brothers to lay this fictitious burden of sorrow on their father in his old age! Yes, Jacob was being paid back for lying to his own father, but that doesn’t excuse the brothers for their lies and cruelty.  

What was God doing? He was bringing them to the place of truth, repentance, confession, and forgiveness. God was using Joseph to deal with them in a wise and patient way.  

JACOB — “GOD IS DOING NOTHING!”  

Jacob didn’t say that God was doing nothing, but that’s the way he felt in his heart. What he said was,  

Everything is against me! — Genesis 42:36, 

and it certainly looked that way.  

Consider his trials. There was a famine in the land, and his sons had to travel to Egypt for food to sustain the large family. Jacob thought his beloved son Joseph was dead, and now his son Simeon was being held hostage in Egypt.

Even worse, the ruler of Egypt said he wouldn’t release Simeon until the brothers brought Benjamin with them on their next trip. Both Benjamin and Joseph were the only sons of Rachel, Jacob’s favorite wife, now deceased, and Jacob couldn’t bear losing both of them. No matter where he turned, Jacob faced painful problems and had to make difficult decisions. Where was the Lord?  

Jacob was forgetting the promise God made to him long ago at Bethel.  

I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you. — Genesis 28:15 

When Jacob fled from Laban, God said to him,  

Go back to the land of your fathers and to your relatives, and I will be with you. — Genesis 31:3 

“I will not leave you” — that’s the negative. “I will be with you” — that’s the positive. And the night that he wrestled with the Lord, Jacob’s name was changed from Jacob to Israel. He had struggled with God and was now an overcomer, a prince with God. Surely his ever-present limp would remind him of this.  

If God is for us, who can be against us? — Romans 8:31 

Let’s not be too hard on Jacob; after all, where would he get spiritual help in his family? Furthermore, you and I already know how the story ends, and that makes it easier for us to smile and quote Romans 8:28. “Jacob, don’t say that everything is working against you! God says it is all working for your good.” But Jacob didn’t know Romans 8:28, and he was a man with a broken heart. The next time our own world is shattered and we wonder if God really cares, maybe we’ll better understand how he felt.  

JOSEPH — “WHAT GOD DID HE INTENDED FOR GOOD”  

At least five times in Scripture we are told that “the Lord was with Joseph” (Genesis 39:2, Genesis 39:3, Genesis 39:21, Genesis 39:23, Acts 7:9), which means that God was in control of events so that everything would work out for the good of Joseph and his family and for the glory of God. It’s important to note that God worked everything together for good throughout the entire experience and not just at the end. Romans 8:28 doesn’t say, “And we know that God will work out everything for good in the end,” but that He is always at all times working things out for good, no matter how we feel or what we see.  

The most important “good thing” that God was accomplishing was the preservation of the nation of Israel (Genesis 50:20), because through them, God would give the world the Word of God and the Son of God. Joseph was God’s chosen servant to shelter Israel and to save a lost world. God “sent a man before them” (Psalm 105:17).  

What happened was good for Jacob and his sons. Surely Jacob realized that he was reaping the bitter fruit from some of the seeds of deception he had sown years before, and the brothers were finally brought to the place where their mouths were stopped and they had run out of lies and excuses. “What can we say to my lord?” said Judah . “What can we say?” (Genesis 44:16). Every mouth was silenced as the men (Benjamin excepted) stood guilty before the Lord and Joseph (Romans 3:19). It took twenty-two years for the brothers’ sins to find them out, and then Joseph forgave them and assured them of his love. A few years before, when Joseph’s first son was born, Joseph named him Manasseh — “forget” — which means Joseph was not holding any grudges or looking for ways to avenge himself . F . W . Robertson said, “The only revenge which is essentially Christian is that of retaliating by forgiveness.”  

How could Joseph hate his brothers when he knew that God intended everything to produce good?  

Perhaps Joseph himself was the recipient of more good than anybody else. Psalm 105:17 says that God sent “a man” before them, but Joseph was only a somewhat pampered seventeen-year-old boy when his brothers sold him. God gave him two dreams to sustain him, but dreams without disciplines become nightmares; so the Lord sent one discipline after another to form him and polish him.  

Joseph knew the pain of family rejection, the humiliation of being sold as a slave, and the sorrow of separation from loved ones at home. He endured the demands of hard work in a foreign land, the temptations of the world, the helplessness of condemnation by false accusation, the misery and shame of imprisonment, and the seeming absurdity of the whole thing. But these experiences were used by God to turn a boy into a man and a servant into a rule. He was faithful over a few things, so God entrusted him with many things (Matthew 25:21) .  

I have counted seven times in this narrative when Joseph wept. He wept and pleaded when he was thrown into the pit (Genesis 42:21–22) . He wept when his brothers admitted their sins to each other (Genesis 42:24) and when he saw his brother Benjamin (Genesis 43:30) . He wept loudly when he was reconciled to his brothers (Genesis 45:2, Genesis 45:14–15) and “for a long time” when he saw his father after more than twenty years (Genesis 46:29).

As any son would do, he wept when his father died (Genesis 50:1). When he read his brothers’ message asking for forgiveness, he wept and assured them that they were forgiven. They wanted to become slaves, but he assured them they were sons. Does that sound familiar? (See Luke 15:19, Luke 15:21.)  

The disciplines of Joseph’s life, plus his faith in the Lord, transformed him into one of the most beloved characters in the Bible, a man who is very much like Jesus Christ. Like Jesus, Joseph was beloved by his father but hated by his brethren. He was illegally sold, he was falsely accused, and he was condemned and imprisoned. Joseph went from the prison to the throne, from suffering to glory, and he provided bread for the known world. (Joseph merely sustained life; Jesus gives life.) Joseph also gave forgiveness to his brethren and provided a home for them. There is much more, but I’m sure you get the point: it is only as we suffer for and with Jesus that we become more like Him. On the other side of Romans 8:28 is Romans 8:29, which says that God’s purpose is that we “be conformed to the likeness of His Son.”  

In the midst of pain and trouble, it takes faith for us to say, “God intends this for good,” but that’s just what we must do.

To say that “everything is against me” when everything is working for me, is to rebel against the loving heart of God. To ask, “What is God doing?” when we know His purpose is to make us more like Jesus, is to make our situation worse.  

In the midst of danger and difficulty, David wrote,  

But I trust in your unfailing love; my heart rejoices in your salvation. I will sing to the Lord, for He has been good to me. — Psalm 13:5-6 

“God intended it for good,” says Joseph . We reply, “God is good — all the time!”  

Excerpted from The Defining Verse by Warren W. Wiersbe, copyright Warren W. Wiersbe. 

Maybe the toughest part of following God faithfully is trusting He is good through very hard seasons. God is for us, even when it is hard and even when the hard lasts so much longer than we ever imagined. He intends what hurts for the good!

God indeed is good all the time!  We cannot see the big picture but God always has our good at heart.  He calls, He saves, He redeems, He gives eternal reward and blessing!  What happens along the walk of life is His individual work on each person that is called to be a child of God.  That work, though sometimes seeming very difficult, is provided to make us more like Jesus.  Being like Jesus is our hope and dream and earthly striving to bring glory to God!  May we recognize each circumstance as an opportunity to bring glory to God!

Pastor Dale

 

Notes of Faith June 19, 2021

Little Faith

 Article by Scott Hubbard
Editor, desiringGod.org

“O you of little faith . . .” The words run through the Gospel of Matthew as a kind of refrain, reminding us of the disciples’ wavering trust. And perhaps of our own. Four times, we hear this rebuke cushioned with tenderness, this tenderness steeled with rebuke.

Do you see, disciples, how God feeds the ravens and robes the lilies? And “will he not much more clothe you, O you of little faith?” (Matthew 6:30).

Winds may blow and waves may rise on the fickle Sea of Galilee, but I will be with you — I, the storm-stilling Son of God. So “why are you afraid, O you of little faith?” (Matthew 8:26).

Every wave will hold your feet if you only keep your eyes on me, Peter. But “O you of little faith, why did you doubt?” (Matthew 14:31).

Do you remember, my twelve, how I fed thousands from a few leftover loaves? Then “O you of little faith, why are you discussing among yourselves the fact that you have no bread?” (Matthew 16:8).

Why such tenderness in this rebuke? Because their faith, though little, was genuine. Why such rebuke in this tenderness? Because their faith, though genuine, was smaller than it should have been. And perhaps so too is ours.

O You of Little Faith

“O you of little faith” is our English way of rendering just one Greek word, which Jesus may in fact have coined — a mash-up of the words for little and faith. “O you of little faith” are the small-trusts, the meager-confidences, the weak-believes. I often find myself among them.

You can recognize them, first, by their anxious care (Matthew 6:25–33). Though they walk in a world where birds feast and flowers dress like kings, they find themselves easily troubled by their own needs. Does God see them? Does God hear their cries? Is God really their Father? Their heads may nod, but their hearts hesitate. Alongside the worry they wear on their sleeve rests this badge: “O you of little faith.”

So too, the little-faith regularly walk in unneeded fear (Matthew 8:23–27). Not all fear arises from little faith, and Jesus knew when to comfort fears rather than correct them (Matthew 14:26–27). But for the little faith, fear is less like an acquaintance and more like a roommate, less like an occasional wave and more like a constant undercurrent of silent insecurity. Though they know that Jesus is with them, fear somehow seems to stand in between.

“Orient your Christian life less around a set of practices and more around a glorious Person.”

And then, finally, those of little faith often are marked by many doubts (Matthew 14:28–33). Like Peter on the sea, they often entertain what Martyn Lloyd-Jones calls “after-thoughts.” Peter saw the wind and the waves before putting his foot on the water, apparently trusting Jesus’s word more than the storm. But then he thought again. “That is always the trouble with weak faith,” Lloyd-Jones writes. “It comes back again to questions which it has already solved and answered” (Spiritual Depression, 157). Introspective and second-guessing, those of little faith struggle to leave their doubts in the boat.

The tenderness of Jesus shines magnificently in these stories of little faith. He meets his disciples’ cares, fears, and doubts with his assurance, peace, and help. Yet his tenderness also carries a rebuke we need to hear.

Lessons for Those of Little Faith

In John Bunyan’s Pilgrim’s Progress, we read of one Little Faith, who, after being robbed of his spending money (though not his jewels), was forced to travel “with many a hungry belly the most of the rest of the way” to the Celestial City (146).

And so with us. We need only a little faith to be united to the Christ who saves (typified by Little Faith’s jewels). But we need more than a little faith to walk comfortably with Christ. So as we gather up the tenderness Jesus gives to those of little faith, let’s listen too for the lessons he teaches, knowing that he rebukes us for our comfort.

Stand up to your little faith.

One common temptation among those of little faith is to believe that we are at the mercy of our little faith. The temptation is understandable. We do not choose our cares, fears, and doubts; they just seem sewn into the fabric of our temperament. We could not more command them, it seems, than the disciples could command the storm.

No doubt, temperament shapes our faith in significant ways. Little faith seems to follow those given to timidity, introspection, and melancholy. And yet, temperament never tells the whole story. If it did, surely Jesus would not have rebuked his disciples, even with tenderness. Nor would he have called them to such rigorous action and reflection, whatever their temperament:

“Look at the birds of the air. . . . Consider the lilies of the field. . . . Therefore do not be anxious” (Matthew 6:26, 28, 31).

“Why are you afraid, O you of little faith?” (Matthew 8:26).

“O you of little faith, why did you doubt?” (Matthew 14:31).

“O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember . . . ? How is it that you fail to understand . . . ?” (Matthew 16:8–11).

Yes, our temperament may dispose us to cares, fears, and doubts. We may shake like bruised reeds while others stand fast. But even still, have we studied the ravens and the lilies? Have we queried our trembling hearts, “Why are you so afraid?” Have we taken ourselves in hand and played the preacher to our soul — reminding, exhorting, encouraging? Only God can give great faith (Ephesians 2:8), but he often sees fit to give it through patient, prayerful thought.

Little faith might be ours by temperament, but it need not be ours by consent. By the power of the Spirit within us, we have some choice in this matter. We can pray, consider, ask, remember — and over time, we may feel our faith rising higher than little.

Consider all the evidence.

Often, however, careful thought may seem to reveal only how plausible our cares and fears are. Consider the storm on the sea, for example. What would careful thought have accomplished when the waves rose higher than the stern, the rain stung your skin, and water began to fill the boat? Think as much as you want, all calculations seem to yield the same answer: panic.

And yet, Jesus still asks his question: “Why are you afraid, O you of little faith?” (Matthew 8:26). Apparently, the fear that seems so plausible, so reasonable, even so inevitable is, well, not. Somehow, great faith finds a way to cast an anchor, no matter how severe the storm.

How? By closing its eyes, plugging its ears, and singing the storm away? No, but by considering all the evidence, not just the kind we can see in the moment. Great faith is never blind faith. It sees the waves, feels the wind, hears the thunder, tastes the rain. But then great faith goes further and, above and beyond all of these, senses something more.

Great faith sees a Savior whose heart never sleeps (Psalm 121:3–4). Great faith remembers the words “Peace! Be still!” which have silenced many a fiercer storm than this one (Mark 4:39). Great faith holds onto the hand that has first grabbed hold of us (Isaiah 41:10). Great faith feels the love from which we cannot be separated, even if the waves should drown us (Romans 8:38–39).

As long as our eyes stay on the surface of life, little faith may seem like our only rational option. But when we look to things unseen, we may feel that something far greater than the storm is here.

Answer doubts with Christ.

Great faith, then, considers all the evidence. And at the heart of that all stands one preeminent Person: Jesus. How could the disciples fear when Jesus was in the boat with them (Matthew 8:23–24)? How could Peter doubt when Jesus stood with him on the waves (Matthew 14:29)? How could the disciples worry as long as Jesus, the multiplier of loaves, walked with them (Matthew 16:8–10)? In each case, “O you of little faith” is shorthand for “O you of little faith in me.”

Those of great faith have not discovered any spiritual secrets. They have not reached second-tier Christianity. They have not climbed some monastic ladder of devotion. They have simply learned, sometimes through long and painful practice, to see Jesus as the most wonderful, powerful, merciful, and faithful Person in the universe. Or as Lloyd-Jones puts it, they have learned to answer their doubts with a look:

We can only conquer our doubts by looking steadily at Him and by not looking at them. The way to answer them is to look at Him. The more you know Him and His glory the more ridiculous they will become. (Spiritual Depression, 158)

“Jesus, more merciful than the storm is strong, always stands ready to save his people of little faith.”

I know that “looking to Jesus” sometimes sounds like a vague and convenient substitute for more careful application. But really, look to Jesus — not simply with a quick glance in moments of care, but as the main labor (and joy) of every day. Read books about him. Get to know him in his offices as Prophet, Priest, and King. Perhaps choose a Bible-reading plan that always has you reading one of the Gospels. Orient your Christian life less around a set of practices and more around a glorious Person.

Just as the best answer we can offer to Satan’s accusations is a trusting look at Jesus, so too with our little faith. The best answer to our cares, fears, and doubts is a look — thoughtful, informed, believing — at the Christ who loves to save.

Lord, Save Me

When Peter cried, “Lord, save me” as he began to sink into the sea, we read, “Jesus immediately reached out his hand and took hold of him” (Matthew 14:30–31). Jesus, more merciful than the storm is strong, always stands ready to save his people of little faith.

But his saving goes further still. When Peter was safe within the grip of Jesus, he heard his Lord’s tender rebuke: “O you of little faith . . .” Jesus loves to save those of little faith — not only from the sea, but from the doubts that send them sinking. And how would he have us respond to those doubts? Rise up and stand against them. Consider all the evidence for trusting. And above all, fasten your eyes of faith on Him, who never fails His own.

Can you hear Christ speak these words to you?  I can hear His rebuke and love at the same time.  We live in a broken world and experience things that shake or at least try to shake our faith.  We must be focused and keep our eye on Jesus, the author and perfecter of our faith!  Listen for His call to come to Him and proceed with bold faith toward the reward set before you.

Pastor Dale

Notes of Faith June 18, 2021

With us is the Lord our God, to help us and to fight our battles. — 2 Chronicles 32:8 NKJV

Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, probably a hundred pounds. His attackers were teenagers, larger than Nadin, and outnumbered him seven to one.

For thirty minutes they hit, kicked, and beat him.

He never stood a chance.

Khoury’s mom had recently moved the family to Philadelphia from Minnesota. She had lost her job as a hotel maid and was looking for work. In 2000 she’d escaped war-torn Liberia. Nadin Khoury, then, was the new kid in a rough neighborhood with a mom who was an unemployed immigrant — everything a wolf pack of bullies needed to justify an attack.

The hazing began weeks earlier. They picked on him. They called his mother names. They routinely pushed, shoved, and ambushed him. Then came the all-out assault on a January day. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence.

Khoury survived the attack and would have likely faced a few more except for the folly of one of the bullies. He filmed the pile-on and posted it on YouTube. A passerby saw the violence and chased away the bullies. Police saw it and got involved. The troublemakers landed in jail, and the story reached the papers.

A staffer at the nationwide morning show The View read the account and invited Khoury to appear on the broadcast. He did. As the video of the assault played on the screen behind him, he tried to appear brave, but his lower lip quivered.

“Next time maybe it could be somebody smaller than me,” he said.

Unbeknown to him the producer had invited some other Philadelphians to appear on the show as well. As the YouTube video ended, the curtain opened, and three huge men walked out, members of the Philadelphia Eagles football team.

Khoury, a rabid fan, turned and smiled. One was All-Pro receiver DeSean Jackson. Jackson took a seat on the couch as close to the boy as possible and promised him, “Anytime you need us, I got two linemen right here.”

Khoury’s eyes widened saucer-like as Jackson signed a football jersey and handed it to him. Then, in full view of every bully in America, he gave the boy his cell phone number.1

From that day forward Khoury has been only a call away from his personal bodyguards. Thugs think twice before they harass the kid who has an NFL football player’s number on speed dial.

Pretty good offer. Who wouldn’t want that type of protection?

God gives you the same promise. In fact, the writer of Hebrews quoted the words in his epistle:

For [God] has said, ‘I will never leave you or forsake you.’ So we can say with confidence, ‘The Lord is my helper; I will not be afraid. What can anyone do to me?’ — Hebrews 13:5-6 NRSV

That last question is a troubling one.

What can anyone do to me? You know the answers. “Lie to me.” “Deceive me.” “Injure me.” “Terrorize me.” “Bully me.”

But the Scripture asks a different question. If the Lord is your helper, what can anyone do to you?

The Greek word for helper in this passage is boēthos, from boē, which means “a shout,” and theō, which means “to run.”2

When you need help, God runs with a shout, “I’m coming!” He never leaves you. Ever! He never takes a break, takes a nap, or takes time off for vacation. He never leaves your side.

The job market is flat? True. But God is your helper. Your blood cell count is down? Difficult for sure, but the One who made you is with you. Is the world in fear of pandemics?

Indeed it is. Still, the Almighty will never leave you or forsake you.

Consequently, everything changes! Since God is strong, you will be strong. Since He is able, you will be able. Since He has no limits, you have no limits. With the apostle you can boldly say,

The Lord is my helper; I will not fear. What can man do to me? — Hebrews 13:6  NKJV

But there is more.

The biggest — and best — news is this: God not only stays with you… He fights for you.

Not only does God desire that you have a chance to begin again, but He fights for you so you can and then remains your guardian throughout your journey.

Fears, diseases, pain, disappointments, and hurts come at you like a legion of hoodlums. Yet rather than run away, you turn and face them. You unsheathe the promise of God’s Word and defy the enemies of God’s cause. You are a grizzly and they are rats. “Get out of here, shame! Begone, guilt! Fear of death, regrets of the past, take your puny attacks elsewhere.”

This is what happens when you are living the new-beginning life. You were not made to quake in fear. You were not made to be beholden to your past. You were not made to limp through life as a wimp. You are a living, breathing expression of God. What’s more, He fights for you.

Is this a new thought? You’ve heard about the God who made you, watches you, directs you, knows you… but the God who fights for you? Who blazes the trail ahead of you?

Who defends you? Who collapses walls, stills the sun, and rains hail on the devil and all his forces?

Did you know that God is fighting for you? That

with us is the Lord our God, to help us and to fight our battles. — 2 Chronicles 32:8 NKJV

That

our God will fight for us. — Nehemiah 4:20 NKJV

That the Lord will

fight against those who fight against [you]. — Psalm 35:1 NKJV

God fights for you. Let those four words sink in for a moment.

God. The CEO, President, King, Supreme Ruler, Absolute Monarch, Czar, Emperor, and Raja of all history. He runs interference and provides cover. He is impeccably perfect, tirelessly strong, unquestionably capable. He is endlessly joyful, wise, and willing. And He…

FIGHTS.

He deploys angels and commands weather. He stands down Goliaths and vacates cemeteries. He fights…

For. For your health, family, faith, and restoration. Are the odds against you? Is the coach against you? Is the government against you? Difficult for sure. But God fights for…

You. Yes, you! You with the sordid past. You with the receding hairline. You with the absentee dad. You with the bad back, credit, or job. He fights not just for the rich, pretty, or religious. He fights for the yous of the world. Are you a you?

The big news of the Bible is not that you fight for God but that God fights for you. And to know this — to know that your Father fights for you — is an unparalleled source of empowerment.

When God became flesh, He fought for your soul. When Jesus faced the devil in the wilderness, He fought for your peace. When He stood up for the neglected, was He not standing up for you? When He died on the Cross for your sins, He fought for your salvation. When He left the Holy Spirit to guide, strengthen, and comfort you, He was fighting for your life.

Miss this truth and you might as well plant a mailbox in the wilderness. You will be there a long time. But believe this, and watch the clouds begin to clear.

Believe this:

[God] won’t let you stumble,
your Guardian God won’t fall asleep.

Not on your life! Israel’s
Guardian will never doze or sleep.

God’s your Guardian,
right at your side to protect you —

Shielding you from sunstroke, sheltering you from moonstroke.

God guards you from every evil, He guards your very life.

He guards you when you leave and when you return, He guards you now, He guards you always.

Psalm 121:3-8 The Message

This is what God wants to be for you; it is His goal for you.

This is your inheritance: more victory than defeat, more joy than sadness, more hope than despair, more new-beginning days.

1. Sean Alfano, “Teens Arrested after Posting YouTube Video of Beating 13-Year-Old Boy and Hanging Him from a Tree,” New York Daily News, February 1, 2011,  See also Rick Reilly, “Eagles over Wolves in a Rout,” ESPN. com, last modified February 14, 2011

2. W. E. Vine, Vine’s Expository Dictionary of New Testament Words: A Comprehensive Dictionary of the Original Greek Words with Their Precise Meanings for English Readers (McLean, VA: MacDonald Publishing, n.d.), 554.

Excerpted from Begin Again by Max Lucado, copyright Max Lucado.

You cannot lose because God has already won the battle!  We belong to Him and though there may be temporary suffering and pain there is eternal glory through the redemption of Jesus Christ!  Call on your personal Guard Jesus and He will always be there to bring you to glory with Him.

Pastor Dale

Notes of Faith June 17, 2021

There was a little girl who was being unruly, disobedient, and obstinate. Exasperated, her mother finally told her to sit in the corner until her attitude changed. The little girl, with arms folded, stomped over to a small chair in the corner and sat down. A few minutes later, she shouted out, “Mom, I may be sitting down on the outside, but I’m standing up on the inside!”  

Maybe you can relate. I know I can.  

I went to school in the days when teachers could use their rulers to slap our open palms as a warning: Get your act together — or else! That actually happened to me back in my elementary school days. Keep in mind, this was the 1960s. I stopped misbehaving on the outside to prevent another ruler slapping in front of my peers, but I was no less obstinate on the inside.  

Unfortunately, whatever it is about human nature that causes us to buck authority as children doesn’t go away when we become adults. We just develop more sophisticated ways of sitting down on the outside while standing up on the inside. And it’s a dynamic that plays out in every area of life, including our spiritual life.  

One of the most common examples of this is the “Sunday Christian.” If I’m a Sunday Christian, I “sit down” in church on Sunday, but “stand up” in my Monday-through-Saturday life. I comply with expectations in church, but often act very differently outside of church. I might recite the Lord’s Prayer on Sunday, forgiving those who have trespassed against me, but on the inside still hold a grudge toward the one who hurt me. I might shout “Amen!” when the pastor preaches about loving our neighbors as ourselves, but then post a scathing rant on Facebook about my neighbor for having different views than I do.  

Sitting down on the inside is hard. There is something in our nature that makes us want to do the opposite of God’s instructions. The apostle Paul described this dynamic in his own life when he wrote:  

For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. — Romans 7:19 

 And yet this is not the dynamic that plays out in the relationship Jesus had with the Father. Instead, Jesus constantly sought to align His life — inside and out — with His Father’s will. He didn’t do this out of obligation or to avoid punishment, but out of desire — it was His passion to please the Father and to rely on the Holy Spirit’s power to achieve His mission on earth.

He wanted to sit down on the inside, to always be surrendered to the Father. He trusted in the good plan of the Father, and He wanted to align His life with it — for His own sake, but mostly for our sakes. He wanted to show us that living aligned is living for something better and greater than ourselves. And He wanted us to learn how to trust that God’s plan for us is good and for our good, even when we don’t understand it at the time.  

So what exactly does it mean to sit down on the inside? In a word, it means surrender. A surrender of the will that allows us to align our lives, inside and out, with the will of the Father. It means we wave the white flag, not as a declaration of defeat, but as a declaration of desire — a sign that we are ready and willing to take the next step into a life of true empowerment. And once again, Jesus shows us how.  

JESUS DESIRED THE WILL OF THE FATHER  

Jesus had a will of His own, but He freely submitted His will to the will of the Father. From one moment to the next, He aligned His entire life — everything He said and did — with God’s will. On the one hand, that might not sound like anything new. Of course He was aligned with God’s will, right? And yet, even as a pastor who has spent nearly three decades studying and teaching Scripture, I have to admit that I was actually stunned when I examined this more closely.  

When Jesus was a boy, He and His parents joined with a large group of friends and relatives and headed to Jerusalem to celebrate Passover, the most important festival on the Jewish calendar. Afterward, they were on their way home when they discovered Jesus wasn’t with them. They returned to Jerusalem and finally located Him three days later. They found Him in the temple courts, sitting with the teachers, listening to them and asking them questions. When His parents expressed their anxiety and questioned Him, this was his answer:  

Why did you seek Me? Did you not know that I must be about My Father’s business? — Luke 2:49 NKJV 

Even in this early stage of His life, Jesus was consumed with the will of the Father. It was His Father’s will that drove everything. Again, not out of fear or obligation but out of a passion to know more about God and God’s good plan for His life. Jesus didn’t just wait around and hope that God’s will would somehow walk by. He sought it out and then followed it with enthusiasm. Luke ended the story declaring,  

Jesus grew in wisdom and in stature and in favor with God and all the people. — Luke 2:52 NLT 

When Jesus, as equal with the Father, left the heavens to come walk among us and represent us to the Father, He left behind His full knowledge as God. As a result, we find Him in the temple asking questions, saturating His mind in the Word of God, soaking it in and growing daily in wisdom.  

Once He became a man, Jesus fully engaged in His God-ordained purpose. On one particularly hot day in the region of Samaria, Jesus had a compelling conversation with a woman at a well. When His disciples returned from a grocery run and urged Him to eat something, Jesus responded,  

I have food to eat that you know nothing about. — John 4:32 

Naturally, they concluded someone must have given Him food before they arrived. Supernaturally, Jesus stated,  

My food... is to do the will of Him who sent me and to finish His work. — John 4:34 

He declared that His very life was sustained by doing God’s will. In other words, taking in the will of the Father satisfied Jesus’ spirit much as a full plate of favorite foods satisfies the body.  

Later, Jesus was in Jerusalem on the Sabbath and healed a guy who had been an invalid for thirty-eight years. Naturally, this caught the attention of everyone in the town, including the Jewish leaders, who had a big problem with what Jesus had done.  

So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute Him. In His defense Jesus said to them,  

“My Father is always at His work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. (John 5:16–18)  

Old Testament law forbade anyone from working on the Sabbath, which started at sundown on Friday night and went through sundown on Saturday. The act of healing was considered work. But the Jewish leaders had an even bigger problem when Jesus referred to God as His Father.

In that time and culture, such a personal, intimate reference was essentially a claim of being equal with God. News alert — Jesus is equal with God! He chose not to take advantage of His divine position while He walked the earth, but He was no less God in His very nature.  

Jesus gave the religious leaders this answer:  

Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed
— John 5:19–20 

Jesus did only what the Father did and only what the Father told Him to do. He even said He could do nothing by Himself. Jesus placed Himself in utter dependence on the will of the Father. If the Father didn’t move or speak, Jesus didn’t move or speak. Wow! Feeling a little amazed yet? Me too! I have never met anyone who gets so much joy out of submitting to the will of another person.  

If you’re willing to take the next step to tap into God’s mighty strength, you can choose to do what Jesus did. You can surrender your will and align your life with the will of God.

You can choose to not only sit down on the outside, but willingly sit down on the inside — and with the same passion Jesus did. You can move from compliance to alliance. What that requires and how that plays out will be different for you than it was — and is — for me.  

But perhaps one of the best places to start is to imagine how your life might be different if you were aligned, inside and out, with the will of the Father as Jesus was.  

How might your life be different if . . .  

  • you didn’t wait around and hope that God’s will would somehow appear but actively sought it out?

  • you considered surrender to God a declaration of desire rather than of defeat?

  • you could experience doing God’s will to be as satisfying as eating a plate of your favorite foods?

  • you cared only about the applause from God?

  • you acted on God’s will with a sense of urgency rather than reluctance or resistance?

  • you considered obedience not as compliance but as alliance — a choice to remain in the flow of God’s love?

  • you were willing to entrust not only your life to God but also your death to God, believing His plan is ultimately a good plan?

If you’re anything like me, questions such as these might stir up a mix of both hope and discouragement. You want the life you imagine you might have, and yet you’re all too aware of the ways you’ve failed in the past, the obstacles you face in the present, or the impossibilities you anticipate in the future. Hear me when I say, I know. I feel you. This is hard.  

It’s hard in part because imagining how your life could be different requires hope. Hope is always risky — especially when it requires surrender. And yet, a surrendered will was one of the most significant components of Jesus’ access to power. That’s what the pattern of his life and His teaching so clearly reveals.  

Might I encourage you to sit down — inside and outside — by whispering a white-flag prayer of “yes” to God? Not out of fear that God is going to zap you or love you less if you don’t, but out of a belief that He loves you and wants the best for you. The status quo of your powerlessness will still be there waiting for you if you want to go back to it later, right? So why not try something different and see if it takes you to a new place, a better place?  

Excerpted from His Mighty Strength by Randy Frazee, copyright Randy Frazee. 

Submitting is hard because we are so self-willed! We want to do what we want to do! But, we can follow Jesus’ example and choose to align with God the Father and obey Him in every way and do life His way! Pray continually for God to draw you to this way of living!

Pastor Dale

 

 

 

 

Notes of Faith June 16, 2021

We tend to think that kindness is easy. Soft. Nice. It’s something you learn in kindergarten — how to say “please” and “thank you” and share your Goldfish crackers. Kindness has gotten a rep of being like Glinda the Good Witch, all gentleness and smiles. Someone with a “No, please, after you, I insist” type attitude. It’s easy to think, That’s just not me. I’m not a pushover, I’m not constantly in a good mood, and I’m not always patient and nice. But real kindness is built with grace and grit, and I don’t think one works without the other; they are wisely intertwined.

Because life-changing kindness is hard. Sometimes so hard it hurts.  

It’s sweat and effort. It actually requires something of you.

That’s kindness that inspires, kindness that makes a difference.  

In the story of the widow’s mite in the Bible,1 Jesus watched at the temple in silence as rich men made donations — some of them quite large — into the treasury. But then a poor widow placed two small copper coins in the box, barely a fraction of a penny. That was when Jesus spoke up, saying that this woman had given more than any of the others, even the richest of them, because she had made a true sacrifice.  

How many times have you stopped short of giving because it would require something slightly inconvenient to you, maybe something as small as creating an account and a password to donate to a worthy cause?  

Ninety-nine percent of kindness, of generosity, of fairness, of justice is follow-through. It requires sacrifice. It is uncomfortable. You hold the door for an older person on their way out of the grocery store — that’s kind — but when you help load their groceries into their car, even though you’re already running late, that’s uncomfortably kind. A teacher who gives a struggling student an extra-credit opportunity — that’s kind. Coming in early every day to go over her lessons is uncomfortably kind. If we are going to belong to one another again, we need to get comfortable with being uncomfortably kind.  

If we are going to belong to one another again, we need to get comfortable with being uncomfortably kind. #makessense  

During the recent protests surrounding the Black Lives Matter movement, a local woman tweeted at me. In a totally nonconfrontational way she asked if Magnolia would consider making a percentage of our vendors at our upcoming vendor fair Black-owned businesses.  

It took about two seconds for me to say yes. That part was a cinch. That was easy kind. The hard part, the uncomfortable part, was following through by doing our due diligence to find and invite vendors in an honorable way, and making sure their businesses wouldn’t be overwhelmed by the bump in volume that could come. It made more work for our staff, but it was worth it a thousandfold. Society would have us believe that we have to be cutthroat to excel in business and in life, but I’ve learned to place my bets on a different theory:  

kindness never returns void.  

When we push the borders of the bubble far enough, it eventually bursts. That’s when we can see what has been true all along — there is no difference in worthiness between those inside the bubble and those outside. We all belong to one another, and there’s no good reason why kindness shouldn’t blanket and protect us all. It’s like the old Irish proverb that says, “It is in the shelter of each other that the people live.”  

I read a great story that illustrates what can happen when you break through your bubble. In early 2020, Qasim Rashid was running for Congress in Virginia. As he was campaigning he received a lot of support, but he was also on the butt end of a lot of upsetting anti-Muslim comments. One day, a guy named Oscar Dillon blasted out a tweet, the gist of which was that Rashid was not welcome in America.  

Anyone who has ever been on the internet knows how these exchanges usually go down — someone says something incendiary, then someone who disagrees either makes an impassioned argument or they hit back with bombs lobbed at the opposition, which usually just results in more name-calling and spite. Rashid took a different tack.

He did a little research and saw that Dillon was having medical issues and had set up a GoFundMe to pay for his mounting bills. Dillon had absolutely gutted his retirement savings and was now having to dip into his wife’s savings to cover the costs. When Rashid saw that, instead of firing back at Dillon, he took a risk. He set aside his own hurt, gave up his own affronted dignity, and decided to get uncomfortably kind. He donated to the GoFundMe — and then encouraged his supporters to do the same. Within weeks, the campaign was up to $20,000.  

Dillon watched donations racking up, just staring at his screen in shock. He couldn’t believe that Rashid had reached out to take his hand given the way he’d treated him. He asked Rashid to meet, and when they did, they spoke openly to each other, and Dillon apologized for his tweet. Not only that, he invited Rashid to put campaign signs in his yard!2 

When Rashid made the choice to see Dillon as a person, to look at his life as a whole, to understand where he might be coming from, it made all the difference. I genuinely believe that the more we operate in this kind of mindset, believing the best about people, the more likely it is that those people will believe the same in others. That’s another thing about kindness: it’s contagious.  

I still believe that our collective kindness can become louder than any individual acts of hate. But that’s only if we don’t let ourselves go numb. Only if we expand our bubbles until they disappear. If we ask the hard questions. What pain does the world have that causes me to acheWhat small thing can I do about it today?  

Maybe in that process you help someone who was so lost they were headed down a path that would have been destructive to themselves or to a whole bunch of people.

We must build up instead of tearing down. So much of what we know is broken. The way we treat our neighbors. How we speak to one another. And we have to start moving back to a place of love and civility. A place of concern and respect. Jo and I want to operate with the kind of love and kindness that lends itself to rolling up our sleeves and working hard. If we’re doing it right, we’re all in the restoration business.  

Kindness asks us to look each other in the eye and see one another as valuable human beings. This begins at home, in our own networks and communities, with a steadfast belief that we are made better when we believe the best about each other.  

Acts of kindness often occur in the absence of witnesses. We also can’t always see the immediate effect. But rest assured, if the conditions are right, kindness moves and shifts like wildfire, and its beauty lies in its potential to spread. To catalyze a series of reactions that can transform how we care for one another.  

The spark has to begin somewhere. Let it begin with you.  

Bottom Line 

Real impact happens when we give something of ourselves. 

1. Mark 12:41–44; Luke 21:1–4.  

2. Ewan Palmer, “Muslim Political Candidate Helps Pay Off Medical Debt of Man Who Sent Him Islamophobic Tweet,” Newsweek, March 12, 2020, https://www.newsweek.com/ muslim-candidate-qasim-rashid-gofundme-debt-virginia-1491929.  

Excerpted from No Pain, No Gains by Chip Gaines, copyright Chip Gaines. 

Kindness should be the response of every Christian ALL the time.

John 13:34-35
34 "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.  35 "By this all men will know that you are My disciples, if you have love for one another."
NASU

Matt 5:44
love your enemies and pray for those who persecute you
NASU

Rom 12:14-15
14 Bless those who persecute you; bless and do not curse.
NASU

We have eternal reward that should motivate our actions.  Love and kindness go hand in hand.  Let us express love for that which God loves and desires to draw more closely to Himself in intimacy that they might be repentant and transformed by His love and kindness and that love and kindness become their own.

Pastor Dale