Notes of Faith November 16, 2020

This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! — Ezekiel 37:5

To breathe is brave. Never underestimate the power of an exhale.

There will be some nights

where you will look up and lose track of all the stars you see,

and there will be some nights

you can’t lift your head,

but in both

of those nights

and every other

night in between,

you are strongest

when you take

the time to breathe.

It takes courage

to live through heartbreak. Breathing is no small feat.

 

When you find yourself falling into the pit of anxiety, remember the ladder of hope that reminds you there is no reason to be afraid. There is still a way out of this, and you are still capable — not perfect, but capable — and you have permission to try to climb again. Even if your hands shake, and your knees are weaker from the fall, you can still trade your fears of tomorrow with hope for today: the courageous decision to climb on anyway out of the pit of anxious thoughts.

 

There is no reason to live afraid.

There will be times when the last thing you want to do is hear

 that you have

to keep going.

The last thing

you will want to do is feel

you have to keep pushing.

Let the breaths leaving your body second by second remind you

how seconds soon turn into minutes, and these minutes soon turn into hours and hours

then turn into days

and even though you once thought

you were stagnant,

you have made it

a miraculously long way through the darkness.

Excerpted from All Along You Were Blooming by Morgan Harper Nichols, copyright Morgan Harper Nichols.

The Lord gives strength to His people; the Lord blesses His people with peace. — Psalm 29:11

Breathe. Climb the ladder of hope. No need to live afraid! Jesus came to give us life, and hope, and His peace!

Beautiful poetry is available with a focus on God, His love for and relationship with us.  Her books may be a good read for you.  Lift up the Lord and keep watch for His soon return.

Pastor Dale

Notes of Faith November 15, 2020

O Lord, You are my God. I will exalt You, I will praise Your name, for You have done wonderful things; Your counsels of old are faithfulness and truth. — Isaiah 25:1

There is joy that fills a new Christian. The immediate sensation of knowing you have been forgiven, of knowing you have been brought fully into the family of God, of beginning a powerful new life with Jesus as Lord and Savior, overflows in a new believer with great praise.

There is a depth of praise that is beyond fanaticism. A depth that only comes from knowing the Lord Jesus over a prolonged period, from experiencing firsthand His remarkable faithfulness. An example is when the Christian, who has walked with the Lord Jesus for many years, lifts his head to the Lord Jesus and with piercing clarity praises God. That upward spiral of praise that opens the heart and mouth is born from the heartache of lack, the physical pain of sickness, the devastation of destroyed dreams, and the dark night of the loss of faith. This upward spiral of praise ascends to the ears of God with great assurance and absolute confidence that He alone is the One who does wonderful things.

No wonder the prophet Isaiah wrote the words, “Your counsels of old are faithfulness and truth.” Isaiah didn’t claim that God had said things centuries before his time that were true. Isaiah testified that the counsel he consistently received from God throughout his life had proven to be faithful and true. As a result, his praise rose in assurance, “You are my God!”

Thank You, Lord, for all the ways You’ve demonstrated Your breathtaking faithfulness in my life. Amen.

~Dr. David Edwards, Oklahoma City, OK

Excerpted from The Heart of Worship, copyright Thomas Nelson.

We are all familiar with downward spirals… Just as easily as that negative slide downward happens, we can choose to spiral upward in praise and worship! God is faithful! He has done wonderful things.  Let us lift our hearts to the giver of life and that eternal through faith in Jesus Christ!

Pastor Dale

 

Notes of Faith November 14, 2020

Waiting. No one likes it. We don’t want to wait in a long line at Costco or wait for God to send the spouse we’re praying for. It’s hard to wait to hear from the school we want to attend or the company we want to work for. It’s tough to wait for lab results — and for labor pains to start after a long thirty-eight weeks. We don’t like to wait: we want what we want, and we want it right now.

 

The fact is, either we are unaware or we are ignoring the fact that waiting is God’s training ground for strengthening our faith. As we wait, we learn to trust God more. We may not understand the circumstances of our life or why we have to wait, but we can remind ourselves that God, our heavenly Father, is in control and that His plans for us are plans for good (Jeremiah 29:11).

 

Also, during a season of waiting, we can practice listening for the Lord and resting in His presence. Precious blessings can come even as we wait.

 

The Revelation of Jesus Christ, which God gave Him to show His servants — things which must shortly take place. And He sent and signified it by His angel to His servant John, who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. — Revelation 1:1-3

 

Praying Scripture

 

God speaks to us through the Bible. That’s why slowing down both to meditate on what we read and to pray to God the words He Himself has given us will help us know Him better and more easily recognize His voice.

 

Also, did you notice that David reminded God of His promised “goodness to Your servant”? David understood that by praying according to God’s promises, he aligned himself with God’s will. We can do the same today:

 

we can pray God’s promises back to God.

 

Fervently and fruitfully, David also pursued the godly endeavor of meditating on God’s Word. He wrote many of the psalms we cherish today after quietly waiting on the Lord and listening for His voice until he heard it.

 

In our overscheduled lives, we find it difficult to slow down, read a Bible passage, and listen for what God may be saying to us. With so many responsibilities, commitments, and people clamoring for attention, who can make time for prayer and meditation? You and I can —  and I hope we will.

 

The Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, But the Lord made the heavens. Honor and majesty are before Him; Strength and beauty are in His sanctuary. — Psalm 96:4-6

 

Excerpted from God’s Blessings Just for You by Jack Countryman, copyright Jack Countryman.

 

In your waiting, God is in control. He is good and He has good plans for you! In the meantime, let’s listen to what He is saying, and learn God’s Word and pray it back to Him.  You will be abundantly blessed!

 

Pastor Dale

 

Notes of Faith November 13, 2020

Looking ahead to what He has promised can help us. It can center us in the good to come, no matter the bleakness that sometimes darkens our hearts or fills our days. But we don’t have to look ahead.

Good things are all around you right now!

What He’s already given is more than what He’s promised to give in the future.

Consider, for instance, the gift of grace, which Paul said “is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). This grace is already yours in Christ. You are already a new creation because of it, able to live a better life and make better choices than you’ve ever made before.

Consider the gift of hope. When Paul wrote to the Romans, he said we could “rejoice in hope” (Romans 12:12). This reason to rejoice is not yours to come. It’s yours now. It’s why you can open your eyes right now — in this day — with a smile on your face and joy in your heart.

Consider what Paul described as “the greatest” gift of all (1 Corinthians 13:13). If God’s love is already — and always — for us, what other gifts could we possibly need?

When packing your bags for a vacation, you’re likely to include a camera, or at least, you’re sure to pack a phone. This is because you anticipate seeing something worth capturing, something worth turning into a memory because of its uniqueness or beauty or both.

What if we approached every day this way?

But, instead of with a camera, what if we approached each day with a focused heart? What if we adjusted our lens so we could see the gifts God has placed all around us — little and big, invisible and visible, spiritual and physical, recurring and unique to today?

We have countless reasons to be thankful — but do start counting! Open your eyes to all He has given and give thanks.

Grace

In Him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7 NIV

Grace — it’s the best gift we have and maybe the hardest gift to understand because it’s so unlike anything else. It never wears out. It never quits working. It’s ours, even though we don’t deserve it. It’s ours, even when we forget we have it. It’s the ultimate reason to be grateful.

Describe “God’s rich grace.” What is it? What has it done for you? What does it continue to do?

Is God’s rich grace a gift you can share with others? How?

Hope

So now faith, hope, and love abide, these three. —

1 Corinthians 13:13

 Hope is fuel. It’s what keeps us going when the days are hard. It’s what keeps us believing when valleys are long. It’s why we get back up, pushing on in faith, expecting better days to come. And they will. Because our hope is anchored in the One whom hard days and long valleys can’t touch:

 In Christ we have hope. — 1 Corinthians 15:19

 The book of Hebrews talks about all the “better” things Christ brings to life — both here and in heaven. How has Christ already made your life better?

 What’s something in your life that you hope is made better in the future?

 We don’t know how some things will turn out, but we do know about others. What do you hope for that’s “sure and steadfast,” promised to come about in Jesus (Hebrews 6:19)?

 Love

So now faith, hope, and love abide, these three; but the greatest of these is love. — 1 Corinthians 13:13

Hope is fuel to carry us to tomorrow; love is a gift to carry us through today. Whatever we’re facing, whatever we wish we had or wish we didn’t have, whatever trouble or pain comes today, love comes too. It’s higher, wider, and deeper than any other thing.

And it’s here to stay (Romans 8:38–39).

Why do you think Paul said love is “the greatest” in 1 Corinthians 13:13?

What are you facing today that’s troubling you? Write about it, and then on top of what you’ve written, around and all over it, write the words “I am loved.”

Excerpted from The Weekly Gratitude Journal, copyright Zondervan.

Grace, hope, love… What astonishing gifts the Lord has given us!

Pastor Dale

 

Notes of Faith November 12, 2020

When I was a cessationist, I never saw God heal anyone because I never prayed for healing.1

How can you pray regularly for something that you believe God no longer does or that he does rarely? When someone told me they believed in healing and miracles, I shot back, “Oh, you’ve seen blind eyes and deaf ears opened? You’ve seen someone walk on water or someone multiply food with prayer?” Cessationists always go to the biggest miracles, especially to the nature miracles, to prove that God is not doing these things anymore. All this proves is that people who don’t believe in miracles and don’t pray for miracles are the people who don’t see miracles. They are confirming what James wrote almost two thousand years ago:

You do not have because you do not ask God. — James 4:2

When I was a student at seminary, there were some students a few years ahead of me who specialized in apologetics, defending the existence of God and the reliability of the Christian Scriptures. Agnostic university professors who mocked God made the mistake of debating these students in front of their classes. Ken Boa was one of those apologists only a couple of years ahead of me, but I never got to know his story until recently.

In the summer of 1978, he was on a three-week tour of Israel. One afternoon, Ken went for a swim in the water that Jesus had walked on during a storm, where Jesus saved his disciples from drowning. When Jesus got into the boat, it was instantly on the shore (John 6:16–21). Ken swam out to a raft about a tenth of a mile from the shore on the Sea of Galilee. Then he turned around and headed back.

On my way back, a storm came out of nowhere. The winds began to move the sea, and like water on a shaking saucer, it was instantaneously tumultuous. I found myself embroiled in the violent movements of the water and couldn’t make any progress back to shore. It was difficult just to stay afloat. I kept trying to make progress in the right direction, but the wind and the waves kept pushing me back...

This lasted for what seemed a really long time, and my energy was spent... I wasn’t going to make it. I knew I was on the verge of drowning, and my life flashed before my eyes, like in a movie... I became aware of something bigger than the storm... God told me that my work for Him on earth was not complete.

And then I was at the shore. I have no idea how I got there. There was no way I had the strength to swim that distance against those waves. I was just at the edge of the water. But there were rocks on the shore, and they were extremely slippery. I was unable to get a purchase on the rocks so that I could get out of the water. And then it happened again. Suddenly I found myself laid out on a grassy area above the rocks. I have no idea how I got above the rocks. I couldn’t have pulled myself out of the water, and there was no one around who could’ve helped me.2

While Ken was drowning, he heard the voice of God and was supernaturally transported over the water and the rocks. This happened to one of our graduates held in high esteem by our faculty. It happened two years after I had become a professor at a seminary where I was telling students that God no longer did these kinds of miracles.

The story just before Jesus walked on water showed Him feeding the five thousand from a boy’s sack lunch (John 6:5-15). I told my Sunday crowd that this showed that no matter how insignificant we or our gifts were, if we put ourselves and our gifts in the hands of Jesus, He could do great things. I believed in the original miracle, but I never thought Jesus would repeat it. What purpose would that serve?

Heidi was a pretty blonde teenager raised in an affluent beach community in Southern California and destined for a country club life. On March 13, 1976, sixteen-year-old Heidi gave her heart to Jesus, and He gave her His heart for the downtrodden faltering on the fringes. From the moment of meeting Jesus, all Heidi wanted to do was to be a missionary to the poorest of the poor. She married Rolland Baker, who had the same vision for his life. By 1996, Heidi had exhausted herself caring for orphans in Mozambique. Two months of antibiotics could not stop various infections. She had dysentery and pneumonia. She flew back to the United States and checked into a hospital. Before she came back to Mozambique, she went to the Toronto Airport Vineyard Church, which was in the midst of a revival. She had the following vision while she was in Toronto:

One night I was groaning in intercession for the children of Mozambique. There were thousands coming toward me, and I was crying, “No, Lord. There are too many!” Then I had a dramatic, clear vision of Jesus. I was with Him, and thousands and thousands of children surrounded us. I saw His shining face and His intense, burning eyes of love. I also saw His body. It was bruised and broken, and His side was pierced. He said, “Look into My eyes. You give them something to eat.” Then He took a piece of his broken body and handed it to me. It became bread in my hands, and I began to give it to the children. It multiplied in my hands. Then again the Lord said, “Look into My eyes. You give them something to drink.” He gave me a cup of blood and water, which flowed from His side. I knew it was a cup of bitterness and joy. I drank it and then began to give it to the children to drink. The cup did not go dry. By this point I was crying uncontrollably. I was completely undone by His fiery eyes of love. I realized what it had cost Him to provide such spiritual and physical food for us all. The Lord spoke to my heart and said, “There will always be enough, because I died.”3

Heidi’s vision was a practical application of Jesus’ teaching after he fed the five thousand when he said, “For my flesh is real food and my blood is real drink” (John 6:55).

Heidi came back to Mozambique healed and refreshed, expecting miracles to break out in the orphanage of 350 street orphans they had rescued from the most horrendous conditions imaginable. Instead, all hell broke out. The government gave them forty-eight hours to vacate their orphanage. A contract was put out on Heidi’s life. The only place they had to go was their small office flat in the city of Maputo. Here’s what happened when the Bakers went to Maputo:

We were inundated by our very most needy children, the youngest street orphans with absolutely no relatives or friends to whom they could go. They had walked barefoot fifteen miles into the city and streamed into our flat. They told us they had been beaten with large sticks for singing. They said they would go where we go because they were going to worship the Lord. When I told them we had no place for them, their simple reply was, “But, Mama, you said there would always be enough!”

What could I say? They kept piling in, maybe a hundred of them. We stuffed bunk beds in our dilapidated little garage full of grease and cobwebs. Loaned army cots were all over our yard and driveway. Urine ran in our hallway. We hosed the kids down to try to wash them. All our doors and windows were full of faces!

We didn’t know how to cope. We had nowhere near the food or the cooking and sanitation facilities we needed. Boxes, clothes, and suitcases were piled high everywhere.

Everyone was totally exhausted; everything was in complete chaos. And more children kept gravitating to our gate. We ran out of strength, crying as we watched our sea of faces gather. I wondered seriously, even after Toronto, “Does God really care? What is He like anyway?” I never thought He would leave us in a situation like this.

Our daughter, Crystalyn, began to cry because she was so hungry. I thought I was going to snap... A precious woman from the U.S. embassy came over with food. “I

brought you chili and rice for your family!” she announced sweetly, with just enough for the four of us. We hadn’t eaten in days. I opened a door and showed her all our children. “I have a big family”... My friend got serious. “There’s not enough! I need to go home and cook some more!” But I just asked her to pray over the food. Now she was upset. “Don’t do this!” she begged. But she prayed, quickly. I got out the plastic plates we used for street outreaches, and also a small pot of cornmeal I had. We began serving, and right from the start I gave everyone a full bowl. I was dazed and overwhelmed. I barely understood at the time what a wonderful thing was happening. But all our children ate, the staff ate, my friend ate, and even our family of four ate. Everyone had enough.

Since then we have never said no to an orphaned, abandoned, or dying child. Now we feed and take care of more than one thousand children. They eat and drink all they want of the Lord’s goodness. Because He died, there is always enough.4

1. Cessationist is the theological term for someone who believes that God stopped giving the supernatural gifts of the Holy Spirit after the death of the New Testament apostles.

2. Ken Boa, Rewriting Your Broken Story: The Power of an Eternal Perspective (Downers Grove, IL: InterVarsity, 2016), 28.

3. Rolland and Heidi Baker, Always Enough: God’s Miraculous Provision among the Poorest Children on Earth (Grand Rapids: Chosen, 2003), 49–50.

4. Baker, Always Enough, 51–52.

Excerpted from Why I Am Still Surprised by the Power of the Spirit by Jack Deere, copyright Jack S. Deere.

Are you surprised that God still works miracles today? Have you ever seen a miracle? Do you pray for miracles?

I have considered myself a cessationist for most of my spiritual life.  That is, that God has not used certain miracle powers through humans since the days of the apostles.  But I also have always believed that God could use any power at any time should He choose to do so.  Part of the issue for me is never having experienced any like those in the Bible or those in this article.  I do believe I have experienced God healing people beyond the scope of modern medicine and have even experienced a vision of Christ in my late teens.  I fear the problem of discernment… Is that which we see and hear a reality or is it a deception from Satan?  This is just another reason for my leaning against believing in such miracles. But God can and will do His will, at any time, through all time. 

For any reading these notes of faith, I pray that you have repented of your sin and come to Christ in faith to receive His free gift of salvation.  That is the greatest miracle of all.

Pastor Dale

Notes of Faith November 11, 2020

We should share with those around us the things that are important to us, therefore, I share with you a story and the importance I have in my heart to give thanks to our veterans, past, present and those that will serve in the future.  -  Pastor Dale

For a long time, I ran away from my grandfather’s story as a Medal of Honor recipient. I didn’t want to be overshadowed by it. It was too spectacular and too distant for me to connect with. He had his life and I had mine, and I didn’t see much connection between the two. It was as if there were a voice at the back of my head saying, “Okay, your grandfather is a big war hero. Now what are you going to do?”

But after Red died, his story began to inspire me.

I am a professional storyteller, and my earliest memories are of Red’s telling me stories. Perhaps in doing so he helped set me on a path toward my destiny.

I spent years searching out my grandfather’s story. The quest took me, my brother, and my coauthor across the United States, the Pacific, and Japan. I spoke with the woman he loved, with the crewmates he saved, and with the friends and family who shaped his life. I unearthed much of his voice through the memories of my father and in letters, scrapbooks, and archives scattered across the country. I learned a lot.

But there was one thing I didn’t understand. Why and how did Henry Eugene “Red” Erwin do what he did that day in April 1945 in the sky over the Pacific Ocean?

There was one man who might know the answer.

I had to see him.

My quest took me to Charleston, South Carolina, to meet Medal of Honor recipient Gary L. Littrell, a Vietnam-era veteran who serves as president of the Congressional Medal of Honor Society. He knows the history of the medal, the people who have received the award, and the experience of it as well as any person.

Gary’s office is in the USS Yorktown, an Essex-class aircraft carrier that saw action across the Pacific theater during World War II and is now permanently berthed at the Patriots Point Naval and Maritime Museum at Charleston Harbor. It is a magnificent ship, rich with history, and it houses the Medal of Honor Museum. It was the tenth aircraft carrier to serve in the US Navy, and it was renamed in honor of the original Yorktown carrier that was sunk during the epic 1942 Battle of Midway. It was known as the Fighting Lady, and it joined in the Pacific offensive beginning in late 1943 and ending with the defeat of Japan, after earning the Presidential Unit Citation and eleven battle stars.

The offices of the Congressional Medal of Honor Society are below-decks, nestled at the far end of the Medal of Honor Museum. I walked through exhibit after exhibit displaying images of Americans performing acts of courage, sacrifice, and valor. Each face stared back at me, remind- ing me of Hebrews 12:1:

Therefore, since we are surrounded by such a great cloud of witnesses,... let us run with perseverance the race marked out for us.

 Each story seemed more incredible than the previous one, acts of superhuman and self-sacrificial courage that awed and inspired me. I kept thinking, What unites these people and people like my grandfather? How are they able to summon such reservoirs of courage? Finally, I had a chance to get an answer.

As I reached the end of the exhibits and entered the offices of the Medal of Honor Society, Gary Littrell greeted me like a long-lost friend, sat me down, and talked to me like the strong, humble, funny, and folksy man he is. He described himself as an old army sergeant from Spottsville, Kentucky, which he explained was “in between Poopy Holler and Pee Ridge.” I asked him about the Medal of Honor and all it represented. He told me his story, which over the years he has shared with veterans, schoolchildren, journalists, and historians alike.

In 1970, Sgt. Gary Littrell was stationed in Kontum Province in South Vietnam, serving as a light weapons advisor with the South Vietnamese Twenty-Third Battalion, Second Ranger Group.

“We had four American advisors,” he recalled. “We were moving toward the Cambodian border to find the enemy, identify their location, back off, and call in air strikes on them. We moved up on top of this one hill to spend the night. We were surrounded by two North Vietnamese regiments and a sapper battalion, consisting of about five thousand of North Vietnam’s finest.”

He continued, “It started with an artillery barrage, which killed the South Vietnamese commander, killed one of our lieutenants, filled the other one’s liver full of shrapnel, and busted the eardrums of the third sergeant. So I was the only American left after I evacuated those three. Didn’t seem like anyone else wanted to come in and help me. I couldn’t get any air support at all, no US artillery. All we could do was evacuate the wounded by helicopter. We finally gave that up. Because the fighting was so heavy they didn’t want to come in and evacuate anyone else. They did try to make two or three high-speed, low-level runs and kick some ammunition out to us, but they couldn’t land. So my primary job was just command and control, trying to get the South Vietnamese to stand and fight.

“It was a twenty-four-hour, four-day fight,” Gary explained, remembering how fatigue overwhelmed him but he somehow kept fighting and leading the South Vietnamese troops, who were like brothers to him.

“I fought with the Vietnamese rangers, and they were warriors to the end,” he remembered. “Most of them were vengeance, grudge fighters. They’d lost their wife, their kids, their mothers, their fathers. The life expectancy of a ranger was about eight months. And depending on their religion, most of them believed if they died honorably they’d come back a better person; hence they weren’t afraid of death. Me, I didn’t believe that. I didn’t want to get killed. I didn’t want to be reborn the next day a better person. I wanted to stay the person I was. I kind of liked me. But they were vengeance fighters. They were hard core.”

The incredible story is described in Gary’s Medal of Honor citation:

His dauntless will instilled in the men of the 23d Battalion a deep desire to resist. Assault after assault was repulsed as the battalion responded to the extraordinary leadership and personal example exhibited by Sfc. Littrell as he continuously moved to those points most seriously threatened by the enemy, redistributed ammunition, strengthened faltering defenses, cared for the wounded and shouted encouragement to the Vietnamese in their own language. When the beleaguered battalion was finally ordered to withdraw, numerous ambushes were encountered. Sfc. Littrell repeatedly prevented widespread disorder by directing air strikes to within 50 meters of their position. Through his indomitable courage and complete disregard for his safety, he averted excessive loss of life and injury to the members of the battalion.

I thought about those words: dauntless will. Is that a characteristic I possessed? Was it learned, inherited, in my DNA?

Gary continued,

“You’ll never find an atheist in a foxhole being fired at. I’ve never run across one. I’ve been in a lot of foxholes with a lot of soldiers, with a lot of fire, a lot of ammunition popping around their head. Never been in a foxhole with an atheist yet.

“On the fourth night, I pretty much had come to the conclusion that I was dead. It was over. A very quiet, peaceful, tranquil feeling came over me. God and I have our own thing going. We understand each other. That night, I knew that I would probably never see the sun shine again. It was a quiet, peaceful, tranquil feeling. Thank God he didn’t take me. He left me here for a reason. I’m not sure I found that reason yet. But there’s a reason I’m here.

“It was kick butt or die,” he explained simply. “It was not much of a choice. You know, it was fish or cut bait. And I prefer to fish. Finally, I walked off the hill four days later with approximately forty-one walking wounded and myself.”

After the evacuation, Gary radioed to the nearest American position, where an officer said, “Hey, you’re getting close to my perimeter. How bad off are you?”

“I’m physically okay,” replied Gary.

“What can I do for you?” the American asked.

“I want a cold drink of water and a cigarette.”

When Gary and his men broke through the American perimeter, there was his new friend, waiting for him with a cup of cold water and a cigarette.

I asked Gary how the Medal of Honor affected his life.

He admitted, “All of a sudden, everybody’s bowing, the ladies are curtsying, and everybody’s shaking my hand, and I go to the White House to meet the president. I go over to the Pentagon and meet all the generals. Then I come back to Fort Campbell, Kentucky, back to my real job, and I had placed myself up on a pedestal a little bit.

“And one night, Sgt. Maj. Joe Feeney, a good friend of mine, looked at me and said, ‘You know, I used to like you. I don’t like you anymore. You’ve been shot in the butt with the Glory Gun. Now come on down off that [darn] pedestal you placed yourself on and get back down here with the guys that know you and love you.’ I didn’t have a response for that. I talked to a few of my other friends. They said, ‘Yeah, you’re not as likable as you used to be.’

“So I had to self-evaluate myself. And I said, ‘Hey, what happened, happened.’ Now we’re back in the real world. And so, yeah, it affected me for a while. I was shot in the butt with the Glory Gun. It doesn’t affect me now. I realize that I’m wearing this medal for the four hundred people who died those four days. I’m their representative. They won this medal. I was selected to wear it for them.”

Finally, I asked him the question that had perplexed me for so long. “How did you do it? How did you lead those men through that battle? How does a man throw himself on a grenade? How does a man embrace and carry a phosphorus bomb burning at over a thousand degrees? How do you decide in an instant to sacrifice yourself? How did my grandfather make the choice to grab a burning bomb?”

He replied, “It’s not a choice really. Not a conscious one at least. You don’t have time to make a decision. You just do it. You love the men beside you. You’ll do anything to save them.”

It’s really not a choice. Whatever is in your character simply manifests itself in that moment. I began to rethink my grandfather’s story, and it all began to make sense. The very idea of words like courage and valor began to make sense.

Gary Littrell and my grandfather helped me realize that heroism isn’t born in a moment but in the lifetime leading up to that moment. Whatever is in the character of these heroes manifests itself in moments of extreme pressure, and acts of courage, like Medal of Honor actions, are often acts of pure self-sacrifice and love.

I realized that, in the case of my grandfather, he had been doing this all his life. He was accustomed to sacrificing himself to the needs of other people. He started work at the age of ten and became the head of a household consisting of a widow and seven brothers and sisters. He quit high school to feed his family. He turned down a stint at Yale so he could more quickly put his life on the line for his country. He spent every Sunday morning of his life in church, in deep reflection on the fundamental Christian messages of love, compassion, charity, and self-sacrifice.

Excerpted from Beyond Valor by Jon Erwin & William Doyle, copyright Kingdom Studios LLC.

Today is Veterans Day in the United States. We celebrate all those who have served in our country in wartime or in peace, whether they are living or have passed away. Who are you honoring today?

Pastor Dale

 

Notes of Faith November 10, 2020

Much of our confusion and misery in life is due to our underestimating (or ignoring altogether) the enemy of our souls. Some of us rarely think of Satan and his demons, and if we do, we often downplay their power and influence. Surely, we could overestimate Satan (and many do), but in our day, especially in the West, it seems like he gets less attention and resistance than he deserves.

 

While the devil is already defeated and his end is sure, he is still “the ruler of this world” (John 12:31), and he still leads “the cosmic powers over this present darkness” and “the spiritual forces of evil in the heavenly places” (Ephesians 6:12). And he rules and corrupts through deception. “There is no truth in him,” Jesus warns. “When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). So, the apostle Paul warns, we must be careful lest we “be outwitted by Satan” or be found “ignorant of his designs” (2 Corinthians 2:11).

 

What may surprise us is what, in particular, prevents us from being outwitted by Satan. Paul writes, “What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs” (2 Corinthians 2:10–11). Do you want to know what Satan’s schemes are? He wants you to hold a grudge. He wants you to believe vengeance is yours, and not God’s.  Forgiveness outwits Satan, and forgiveness subverts his wickedness.

 

Why Is Forgiveness Hard?

 

Forgiveness may be the hardest thing many of us do in our lifetimes. I say may, because many suffer and wrestle in horrible ways. But even then, how much of our suffering is owing to someone else’s sins or failures? Because none of us is without sin, forgiveness is simply a given if we want to love and be loved in this life.

 

“God disarmed Satan and all his armies with costly forgiveness — your forgiveness.”

 

Forgiveness can be hard because it fights against all the impulses of our flesh: “Did you see how he hurt me? Why would I make myself vulnerable again?” “The pain still feels so fresh and deep — how could I possibly pretend to be okay with her?” “This is the dozenth time he has done this to me. Haven’t I forgiven him enough?” “I’ll never be able to trust her again — how could I possibly forgive her?” What voices keep you from forgiving?

 

And because forgiveness can be hard, God gives us great reasons to forgive. We forgive because he first forgave us: “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). We forgive because God crushed his Son for our forgiveness. He canceled “the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Colossians 2:14).

 

And through that cross (we should not be surprised) “He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (Colossians 2:15). God disarmed Satan and all his armies with costly forgiveness — your forgiveness. Knowing who Satan was and what he wants and how he works, God chose to fight instead with a broken body and spilled blood. God chose to forgive. And so we too forgive “so that we would not be outwitted by Satan; for we are not ignorant of his designs.”

 

Forgiveness as Hostility

 

Satan loathes forgiveness. Forgiveness offends everything he stands for and fights against. He relentlessly accuses — morning, afternoon, evening, and night — hurling our sins, like stones, against us (Revelation 12:10). Accuser is who he is, and therefore forgiveness is his sworn enemy. Forgiveness contradicts his existence. Forgiveness defies his life’s work. To him, forgiveness is hostility.

 

For Christians, though, forgiveness is an act of peacemaking, purchased and made possible by the cross. Paul writes,

 

He himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:14–16)

 

Hostility died on Calvary’s hill, and peace grew in its place. Paul was speaking specifically about the hostility between Jews and Gentiles (the fiercest and longest-standing hostility of his day), but this peace is for all who claim the cross.

 

Forgiveness is hostility to Satan because he breeds hostility and despises peace. Therefore, the cross tormented him, a nightmare worse than anything in his wicked imagination. And every act of forgiveness since — every time we defy our flesh and forgive one another in Jesus’s name — is another tremor of that glorious trauma.

 

If We Withhold Forgiveness

 

That means to withhold forgiveness is to play into Satan’s hands, to reinforce his war, to join his cause. To withhold forgiveness is an attempted suicide of the soul.

 

“Maybe the most effective way to wage spiritual warfare today would be for us to more quickly and freely forgive.”

 

Jesus warns, “If you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14–15). Do you hear the suicide in forgivelessness? If we are too proud or bitter to hold out the hands of forgiveness, God will withdraw his. If we refuse to forgive, he will hold our every sin against us, until we can pay for them all (Matthew 18:35) — and we will never pay for them all. To withhold forgiveness is not only to join Satan in his wickedness, but it is to be left with Satan and his wickedness — miserable, unforgiven, cast into outer darkness.

 

And Jesus calls us to forgive not just once, but tirelessly. “Pay attention to yourselves!” he warns. “If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him” (Luke 17:3–4). In the previous verse, he threatens awful judgment for any who refuse: “It would be better for him if a millstone were hung around his neck and he were cast into the sea” (Luke 17:2). Withholding forgiveness, even after having already forgiven someone six times in a day, is a wicked offense to God. So, the wise flee judgment and run to forgive.

 

Comfort Your Offender

 

When Paul calls the church in Corinth to forgive, he is likely calling them to forgive a false teacher who rose up to oppose him (2 Corinthians 2:5). This is personal, and likely painful, for him. “Turn to forgive and comfort him,” he says, “or he may be overwhelmed by excessive sorrow” (2 Corinthians 2:7). Can you see Satan wincing? Not only does Paul forgive his offender, but he campaigns for forgiveness, and even beyond forgiveness, for comfort and love: “I beg you to reaffirm your love for him” (2 Corinthians 2:8).

 

A previous letter of his had evidently led the rebellion to repentance (2 Corinthians 7:9), but some of the people still felt betrayed and ready to punish their leaders (2 Corinthians 2:6). The apostle, however, saw what Satan wanted. With every reason to harbor resentment and hold a grudge, he denied himself, picked up his cross, and forgave. While Satan iced the waters with bitterness and division, Paul warmed them with surprising, compassionate, forgiving love.

 

He could comfort those who had hurt him because he had been comforted, again and again, by “the Father of mercies and God of all comfort” (2 Corinthians 1:3–4). Have you experienced that comfort? Have you been willing to extend it to those who have hurt you?

 

Weaponizing Forgiveness

 

Maybe the most effective way to wage spiritual warfare today would be for us to more quickly and freely forgive. Counselor Ed Welch writes,

 

Remember, (1) the flesh has a sinful bent toward self-interest. It is committed to the question, “What’s in it for me?” (2) Satan is a liar and divider. Notice that the most explicit biblical teaching on spiritual warfare (Ephesians 6) is found in the book that emphasizes unity. Satan’s most prominent strategy is to fracture and divide. And (3) the world tries to institutionalize these tendencies. (When People Are Big and God Is Small, 196)

 

“We do not wrestle against flesh and blood” (Ephesians 6:12). Instead, we rush to forgive flesh and blood. And we wrestle “against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). The rulers and authorities of darkness trade in angry grudges. The spiritual forces of evil breed bitterness and dissension. But we, those forgiven by God, defy and defeat them by wielding the precious and dangerous weapon of forgiveness.

 

Marshall Segal (@marshallsegal) is a writer and managing editor at desiringGod.org.

 

Do you have a lack of forgiveness in your heart?  Did you realize what a weapon against Satan that you could wield? Let us learn to live from the perspective of eternity, wanting all to come to repentance and faith that we might live together peaceably. “Can’t we all just get along” might take on a new and glorious meaning.

 

Pastor Dale

Notes of Faith November 9, 2020

If you grew up going to church youth camps, you may remember that kid who would seem to have a spiritual breakthrough every summer, only to go back to his former way of living soon after. No matter what he did, he failed to make lasting progress. Maybe you were that kid. Maybe you feel like that kid today.

 

The book of Hebrews addresses the danger of not living up to what we know is true. The author writes to a group of Christians struggling to continue pursuing Christ. They probably felt the pressure to return to their former Jewish faith, especially after facing persecution for not doing so. So, the author urges them (and us) to continue following Christ, to pay closer attention to what they have heard, lest they “drift away from it” (Hebrews 2:1), to not turn back to a life of mere pointers when they have seen the reality itself.

 

As the author exhorts, warns, and woos, he stops mid-discussion to address something serious that hinders our continuing on in the faith. While reasoning with his readers not to return to the old covenant — because Jesus, of a new priestly order, is better than all the high priests of that covenant — he abruptly pauses to make an observation about his hearers: they suffer from spiritual arrested development.

 

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Hebrews 5:11–14)

 

“Biblically speaking, to hear is not just to listen but also to understand and obey.”

 

They were grown-ups sipping bottles. Once they had enjoyed spiritual steak, but now they were regressing. Once they had learned “the basic principles of the oracles of God” — that the Old Testament Scriptures point to Christ, and are fulfilled in him — but now they needed someone to teach them again. Once they had heard and obeyed and acknowledged Jesus as Lord; now they had “become dull of hearing.”

 

Lazy Listeners

The author says that what he wants to teach them is hard to explain. Notice the reason he gives for this. It isn’t because the teaching is too technically deep and difficult to understand. It isn’t some esoteric mystery that only an enlightened few can comprehend. It isn’t because he considers himself a poor teacher. It isn’t because he considers them to be intellectually inferior.

 

The diagnosis he gives is that they “have become dull of hearing.” Once their spiritual ears were in tune; now they are not. This is something that has happened to them over time. The word that is used for dull is the same word used for sluggish a chapter later (Hebrews 6:11–12). They have become lazy in their ability to hear truth.

 

Biblically speaking, to hear is not just to listen but also to understand and obey. Earlier in Hebrews, the author speaks of the Israelites who heard God’s word but fell away and didn’t inherit the Promised Land. “Good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened” (Hebrews 4:2). They heard the very promises of God, in all their lavish mercy and grace, and yet they did not endure. They heard but did not continue in obedience. They heard God’s word, but fell away from their Lord.

 

Moving On from Milk

 

Lazy listening led to stunted development. He says that although by this time they should be teachers, they still need milk instead of solid food. They should be ready to graduate from college, but now they need to go back to elementary school. They should be enjoying steak, but instead they need spiritual milk, to learn again “the basic principles” of God’s word.

 

“Submit all your life to God’s word — to know it, love it, cherish it, and live it.”

 

It is important to note that the author isn’t downplaying the necessity of milk in extolling the virtues of solid food. A diet consisting merely of milk is not bad in itself. Diapers are not bad. Crawling on all fours everywhere you go is not bad. These things aren’t bad in themselves — not for an infant. What makes them bad is the phrase “by this time.” They aren’t babies anymore, and so behaving like one is a sign of concern.

 

I remember when my youngest child was an infant. We would celebrate all the little things he would do, from crawling to his first mumbled words. But if my daughter, who is six years older, did the same things, we would not celebrate. We would be seriously worried. Similarly, the author of Hebrews is concerned that they seem to be returning to spiritual infancy. He defines this further in Hebrews 6:1–2:

 

Let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.

 

Remember that the readers felt the pressure to return to their former Jewish faith, especially after facing persecution for not doing so. Now that Christ has come, Hebrews wants his readers to cling to the maturity of the new covenant, whatever persecution they face. They cannot go back to Judaism. They must leave it behind and go on to the maturity that is uncompromised life in Christ.

 

It is very important to clarify what he means here by “leaving.” Leaving does not mean to throw away or dispense with and abandon. It is similar to the elementary student who has learned the alphabet: he doesn’t do away with the alphabet; the letters are essential to the communication of the most advanced learning.

 

Whether in redemptive history, or in our own spiritual lives, progress to maturity is cumulative. The same is true of Christian doctrine. The first principles are foundational and are essential to every stage of development. The beginning foundation (the old covenant) is not the stopping point but rather the springboard to the new. So too the Christian life is not static. It progresses and grows and matures. Regression is reason for concern.

 

How to Grow Up in God

 

What about for us today? Most of us are not tempted to go back to Judaism apart from Christ, but many seem mired in stagnant or even regressed spiritual lives.

 

“The pathway to Christian maturity isn’t just to become a more educated person, but a more obedient person.”

 

Notice that Hebrews doesn’t suggest that they simply start eating solid food. It is dangerous to start feeding solid food to infants who cannot process that food. When my son was an infant, there was a period of time when he wasn’t keeping up with a healthy weight for his age. The problem was due to the fact that he wasn’t keeping milk down well. The solution wasn’t to start trying out steak, but to work toward his keeping the milk down. This is exactly how it works with our spiritual growth and maturity: we need to keep down what we already know.

 

In the Western church, we too often make the mistake that spiritual maturity comes from obtaining more information. We sign up for Bible studies and theological classes to meet this need. While those classes may have much to offer, they don’t necessarily fix the problem of dull hearing. On their own, they don’t move you on to maturity. This is not merely an intellectual or educational issue.

 

The author says the mature are “those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14). The issue isn’t a lack of knowledge but a lack of practice. Through obedience, we grow into maturity in order to be able to take in solid food. The pathway to Christian maturity isn’t just to become a more educated person, but a more obedient person.

 

If God Permits

 

Practice trains our powers of discernment to distinguish good from evil. Like an athlete who develops muscle memory, when we put God’s word into practice we train our muscles of faith to believe God and refuse sin. We train ourselves by tasting and seeing that God in fact is good when we follow his commands, and our powers of discernment continue to grow. This is what growing in Christian maturity looks like.

 

But we do not achieve maturity by ourselves: “And this we will do if God permits” (Hebrews 6:3). This is a reminder to all of us that this work of maturity is one that is dependent and directed by God. At the end of the day, we can’t just pull ourselves up by the bootstraps to become mature. We turn to God in full dependence.

 

Do you feel like you have a stunted or even arrested development when it comes to your spiritual growth? Do you long to go on to maturity in your faith? If your answer is yes, turn to God with all your heart, soul, mind, and strength, and submit all your life to his word — to know it, love it, cherish it, and live it.

 

Afshin Ziafat (@afshinziafat) is lead pastor of Providence Church in Frisco, Texas.

 

My personal goal has always been to live the truth of the Word of God.  It is not easy and I fail often, but I strive toward the image of Christ as God leads.  Join the journey toward maturity with me.

 

Pastor Dale

Notes of Faith November 8, 2020

Some of it may be modern life. Some of it may just be human life. Confusion. Complexity. Uncertainty. More data than we can get our minds around. More options than we know what to do with. More happening that we can really process or learn from.

 

We are human, and not God. And the complications and worries of our world and everyday lives make for constant reminders. Yet even in the sea of uncertainties and complexities that humble us — if we will receive God’s humbling hand in them — God doesn’t mean for us to remain ever-disoriented. Some disorientation is good. But God also wants us to reorient. To live in this present age is to learn rhythms of confusion and clarity, complexity and simplicity, being disoriented and then wonderfully, preciously reoriented.

 

“Choose the good portion, who will not be taken away from you.”

 

In lives teeming with many things, God reminds us at times of the one thing. The Scriptures strengthen us with one thing that deserves our focus and reorients our souls when they begin to wander. Maybe you could use that reminder right now. I need it often.

 

So, what is this one thing that stands ready to steady us? We hear it in the Psalms, and in Paul’s letters, and in the voice of Christ in the Gospels — one essential answer in three-part harmony.

 

David Says the Lord

 

First, hear the singing voice of the great King David, the greatest of the many kings of God’s first-covenant people. He sings in Psalm 27:4,

 

One thing have I asked of the Lord,

     that will I seek after:

that I may dwell in the house of the Lord

     all the days of my life,

to gaze upon the beauty of the Lord

     and to inquire in his temple.

 

So, David’s “one thing” is this: to “dwell in the house of the Lord all the days of my life.” Which may strike you as odd at first. That’s the one thing he seeks after? Is that worthy of such singular focus? And what does he mean by it?

 

David tells us in his next line why he wants to “dwell in the house of the Lord”: he longs to “gaze upon the beauty of the Lord.” In other words, this is no obscure desire. This indeed is a longing worthy of a “one thing” focus. He wants to see God in all his glory. The house of the Lord is where the Lord is. And David not only wants to visit but to dwell there. And not just for a season but for all the days of his life.

 

David cares little for brick and mortar. He wants to be near to God himself. He wants to know God and enjoy God, without end. He aches to catch a glimpse of God himself, as he is, in his splendor and majesty; to know truly the God who is, and marvel at him, and know him; to hear this God speak and respond back in relationship — and to remain there, with God.

 

So, for David, the one thing, in the end, is not a thing but a who. It is God himself. Amid the threats of enemies plotting against him, the complexities of governing a nation, and the worries about his own family and friends, David reorients himself with this one thing: he wants to see God and know God and enjoy God and worship God. He reorients around God. The pursuit of God as the great overarching pursuit of his life gives the king clarity and stability and wisdom as he enters into and fulfills his calling in the everyday complexities and uncertainties of life.

 

Paul Says Christ

 

Now take up the apostle Paul’s first-century letter to the church in Philippi and read what he scratched into parchment. Here Paul writes, as David sang, with such wonderfully clarifying singularity of purpose and calling, even in the midst of complicated tensions within and outside the church.

 

“David reorients himself with this one thing: he wants to see God and know God and enjoy God and worship God.”

 

Early in the letter, he writes of his “eager expectation and hope . . . that with full courage now as always Christ will be honored in my body, whether by life or by death” (Philippians 1:20). That is bracing clarity. He explains, “For to me to live is Christ, and to die is gain” (Philippians 1:21). Christ will be honored by Paul’s death, when Paul compares all the losses that death brings with the one gain of being in the immediate presence of Christ, and he turns to Christ and says, “Gain!” And that singularity of desire and focus, if Paul is to remain for now in the flesh, will mean “to live is Christ” — which he explains in greater detail at the climax of his letter.

 

As with David long before him, Paul points to knowing God — now expressed as knowing him in his Son, Jesus Christ — as the pursuit that surpasses all others: “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Paul longs to “gain Christ and be found in him” (Philippians 3:8–9). And again, in verse 10, he says he wants to “know him” — and adds, “and the power of his resurrection” (Philippians 3:10). Paul longs “by any means possible” to “attain the resurrection from the dead” (Philippians 3:11) that he, like David, may dwell in the house of the Lord all the days of his life, to be in the immediate presence of God himself in Christ.

 

Paul then clarifies, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own” (Philippians 3:12). First, Jesus took hold of Paul; now Paul, energized in Jesus, presses on to take hold of him. Then comes his “one thing”:

 

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:13–14)

 

In a world where sirens call from every side, Paul drowns them all out to hear one great voice, and only one, call above them all: the upward call of God in Christ Jesus. This one call, this one focus, this one longing — to set his compass on the person of Christ, to know and enjoy God in Christ — this one thing gives him clarity and stability and a measure of certainty to steady his soul and keep his feet moving even in otherwise crippling conflicts and afflictions.

 

Jesus Says Me

 

Finally, come to the long, winding road from Galilee to Jerusalem and hear the voice of Jesus. David sings about God himself. Paul writes about God himself in Christ. But what about Christ himself? What would be his “one thing” to which he would direct us?

 

“To live in this present age is to learn rhythms of confusion and clarity, complexity and simplicity.”

 

On his way to Jerusalem to die, he came to the village of Mary and Martha. Mary, of course, “sat at the Lord’s feet and listened to his teaching” (Luke 10:39), while Martha was “distracted with much serving” (Luke 10:40). Martha thought she was doing the noble thing, but in the many things she was juggling, she was missing the all-important one thing — Christ himself. “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (Luke 10:41–42).

 

Jesus boldly, and yet humbly, identifies himself with “the good portion” — and not only to Martha. As he continued his journey to Jerusalem, he would tell a rich, young ruler, who seemed to have it all, of the one thing he lacked — the one thing that was most important of all. No matter how well the man had kept God’s commandments,

 

One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me. (Luke 18:22)

 

What is the “one thing”? It’s “me.” “Follow me.” What’s blocking the way from the “one thing” is the many things in your possession: your trust in your commandment keeping, and your trust in your riches. So, sell what you have, and give it to the poor, and come, Jesus says, follow me.

 

Jesus himself is the one thing this rich, young man lacks. And here he stands, right before this man’s eyes, offering himself to him, if he will only relinquish his grasp on the many things he possesses, open his hands, and embrace Jesus.

 

One in the Midst of Many

 

So, listen to David sing. Read Paul’s written words. And hear the straight-shooting, gentle, and confident voice of Christ himself saying “one thing.” Don’t forget the one thing. Don’t neglect the one thing.

 

In our lives so full, so bombarded, so distracted with so many things, remember the singular focus of David, Paul, and Jesus himself. Choose the good portion, who will not be taken away from you.

 

David Mathis (@davidcmathis) is executive editor for desiringGod.org and pastor at Cities Church in Minneapolis/St. Paul.

 

Let us not worry about the things of this life and be like David asking God for “one thing” to be in His house and study at His feet all the days of our life.  Let use recognize like Paul that “knowing God” surpasses all things and to experience the power of His resurrection and being with God is what he presses on toward.  Mary chose the “best” that could be done, sitting at the feet of Jesus, listening and learning from His teaching.  The rich young ruler needed to give up his earthly wealth to “follow Jesus” and inherit all things.  Let us learn from these examples in the Bible and seek with all our heart to be with God, now and forevermore!

 

Pastor Dale

 

 

Notes of Faith November 7, 2020

“You shall love your neighbor as yourself” sounds, to any Christian, like a grand and noble calling. Jesus’s words can inspire visions of sacrifice, courage, and daring good works. We can lose ourselves daydreaming of future plans to love.

“Jesus did not see small acts of service as interruptions to his calling, but as part of his calling.”

The daydream can vanish with surprising speed, however, when an actual neighbor asks for our help today. In the midst of our busyness, a friend in need texts, “Can you talk?” A church member asks for help to move a dresser. A coworker requests our feedback on a project. The driven among us find that such love disrupts our schedules, overturns our plans for the day, makes hash of our productivity, leaves our to-do lists half done. “Love your neighbor,” as it turns out, can feel like a frustratingly inconvenient command.

So, excuses multiply. “I’m just too busy.” “I helped last time.” “My work is too pressing.” “He reaches out too often.” These defenses are persuasive, plausible — and sometimes, certainly legitimate. Yet often, they reveal that we are taking our own work, however important it may be, too seriously.

Sinful Seriousness

If you dare, place your soul for a moment under this wise scalpel from Dietrich Bonhoeffer:

Nobody is too good for the lowest service. Those who worry about the loss of time entailed by such small, external acts of helpfulness are usually taking their own work too seriously. We must be ready to allow ourselves to be interrupted by God, who will thwart our plans and frustrate our ways time and again, even daily, by sending people across our path with their demands and requests. (Life Together, 76–77)

The words cut — especially those of us, like myself, who are prone to prioritize tasks over people, to see “real work” as the kind that can be checked off a list. Do we find, over and again, that we have no time to give “simple assistance in minor, external matters” (76)? Or that we give our assistance reluctantly, and then rush through the task while our attention is fixated on the task we left behind? If so, we are likely taking our work too seriously.

Strangely enough, Bonhoeffer goes on to observe, Christians can be particularly prone to this kind of sinful seriousness, often considering “their work so important and urgent that they do not want to let anything interrupt it” (77). Slowly, “God’s work” makes us negligent toward God’s commands. We are simply too occupied to look to others’ small and urgent interests (Philippians 2:3–4), too overbooked to spend a slow, unexpected hour listening to someone’s pain (James 1:19), too consumed by high and holy work to attend to the needs of the lowly (Romans 12:16).

In other words, we are too busy to be like Jesus.

Lord of Interruptions

We can say without controversy that no one’s work was more important than Jesus Christ’s. However significant our tasks may be, “save the world” exceeds them all. Nor was anyone more devoted to the mission he’d been given (John 4:34). Yet when approached by the multitudes with their “demands and requests,” no one was more gracious and patient.

Can you imagine how so many of us would have responded to the blind man shouting from the road (Mark 10:46–48)? Or to the woman with the flow of blood (Mark 5:25–34)? Or to the mothers bringing their children for a blessing (Mark 10:13–16)?

“Never once do we see Jesus brush past someone with a hasty, ‘Not now.’”

Never once do we see Jesus brush past someone with a hasty, “Not now.” Nor do we get the impression that he ever struggled to focus on the person in front of him — even when dozens of others clamored for his attention. Evidently, he did not see small acts of service as interruptions to his calling, but as part of his calling. “The Son of Man came . . . to serve” (Mark 10:45), and oh how he served.

We are not Jesus, of course. But we are being formed into his image. And as servants of the great Servant, he bids us to follow him (Mark 10:43–44).

Focused Love

Jesus, of course, would not advise us to tumble into the ditch on the other side of the road. The schedules of some are sealed seven times over, requiring multiple keys and elaborate knocks to gain entrance — and to such is Bonhoeffer’s counsel intended. But the schedules of others open with every “Do you mind . . . ?” or “Could you . . . ?” People such as these may need to hear the opposite advice and learn to take the tasks before them more seriously.

Jesus, for all his patience in the face of interruptions, knew how to turn down requests (Luke 4:42–43). Some need to realize that being a servant does not remove the word no from our vocabulary. Nor does it prevent us, in an always-available culture like our own, from going off the smartphone grid for parts of the day in order to give focused energy to our most important work and relationships.

More than that, there is a difference between small, everyday requests (the kind Bonhoeffer has in mind) and larger demands on our time. If as a general rule we should lean toward small interruptions and little requests, we should probably lean away from large or ongoing responsibilities — at least without stopping to count the cost (Luke 14:28).

Nevertheless, Bonhoeffer (and Jesus) still bids us toward a difficult balance: do not hold your daily plans with a vice grip, nor hand them to whoever will take them. That kind of balance comes not ultimately from pro-con lists (however helpful those can be) or any other productivity tool, but rather from a heart in tune with heaven’s priorities.

Hearts in Tune with Heaven

Once again, Jesus is our model. With so many demands and requests, and with such important work to do, how did he know when to embrace the unexpected and when to stay focused?

At the beginning of his ministry, after a long night of healing the sick and casting out demons in Capernaum, “the people sought him and came to him, and would have kept him from leaving them” (Luke 4:42). This time, however, Jesus said no: “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose” (Luke 4:43).

“Being a servant does not remove the word ‘no’ from our vocabulary.”

Where did that kind of spiritual discernment come from? Luke tells us. When the crowd came to him, Jesus was in “a desolate place” (Luke 4:42) — and desolate places were Jesus’s favorite places to pray (Luke 5:16). The crowds came to him, in other words, while he was communing with his Father. And from that place of spiritual strength, he had the clarity to see that, this time, he must move on.

Those who anchor their hearts in heaven — not only once, but morning by morning — slowly grow in the same kind of wisdom. They have the discernment to see some requests as unhelpful distractions to the day’s work, and others as the holy interruptions that they are. In the latter case, they may still feel a pulse of selfishness pulling the other way. But by the grace of God, they will laugh at their momentary frustration, set efficiency aside, and seize the day’s interruptions as opportunities for love.

Scott Hubbard is a graduate of Bethlehem College & Seminary and an editor for desiringGod.org.

God has placed us where we are, with whom He puts around us, and gives us opportunity to be fruitful.  Let us live lives of grace and love toward those around us that they might see Jesus and be drawn, as we were, to the Savior and Redeemer of our souls. 

“Whatever you do in word or deed, do all to the glory of God!”

Pastor Dale