Notes of Faith July 7, 2020

Meditation: But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. — Luke 15:20

Quote of the Day: When I die I just want to be remembered as a Christian.
~ Keith Green

Keith Green quietly walked up to the piano. His hands hovered over the keys while the drummer counted off. A moment later, his fingers hit the ivories and the song was off and running. His fingers did not so much dance across the keyboard, but expertly slapped the notes into a rock ’n’ roll samba. The young man whose life and music would impact a generation and change the lives of thousands was confident and at ease as he lifted his eyes to his audience and began to sing.

He sang a really dumb song about a girl.

Keith Green was eleven years old. He had just signed a five-year recording contract with Decca Records, one of the biggest labels of the time. Here he was on a national television show, his hair bleached blond to maintain a cherubic look, singing a song called “We’ll Do a Lot of Things Together.” Little Keith Green was going to be the next pint-sized, family-friendly Jerry Lee Lewis.

After his first TV appearance, Keith began showing up on variety shows and teen magazines all over America. He was on his way to teeny-bopper stardom, or so it seemed. But somewhere along the way, things began to sputter out for Keith, and a little Mormon boy named Donny Osmond soon stole the hearts of young girls everywhere. Keith Green was a washed-up rock ’n’ roll star by the age of thirteen.

Keith continued to write songs, however, playing and singing anywhere he could. By the early 1970s, he was all grown up, newly married and working hard to court fame in Los Angeles. He had a few close brushes with stardom, but nothing came together. He was unwilling to compromise when a proposition seemed the least bit shady, which cost him some potentially lucrative deals.

But Keith’s hunger for fame was strong and was matched only by his hunger for a meaningful spiritual experience. He and his wife, Melody, experimented with various religious experiences and philosophies, and Keith had tried a plethora of drugs along the way in a desperate search for connection with God.

In all his searching, there was one figure he could not set aside: Jesus.

Keith didn’t know if this Jesus was God, as the Jesus freaks claimed, but on December 16, 1972, Keith wrote something significant in his personal journal: “Jesus, you are hereby officially welcomed into me. Now only action will reveal Your effect on me.”1

To say this was the day Keith “got saved” would be an oversimplification. Keith, and with him, Melody, continued to experience a process of conversion that messily unfolded over time, with the Holy Spirit calmly, consistently, persistently, patiently drawing them to God. It involved reading the Bible, arguing with each other, arguing with friends, watching the popular Jesus-centric films of the time, such as Jesus Christ Superstar, and even having “Jesus” himself over for dinner — actor Ted Neeley — to talk about his experiences. In fact, Keith began playing Christian gigs with his friend Randy Stonehill well before he fully understood the divine nature of the Jesus he was falling in love with. Several songs that he would later record on his Christian albums, such as “Run to the End of the Highway,” “The Prodigal Son Suite,” and “On the Road to Jericho,” were written during this time of journeying.

Eventually, though, the grace of faith took full effect in Keith’s and Melody’s lives, and they came to belief in the godhood of Jesus. Together they pursued Jesus with all the passion and fervor with which Keith had previously pursued fame, a pursuit that inspired them to do something risky for the sake of sharing the love of Jesus. He and Melody opened their home to single moms, recovering addicts, and people struggling to make sense of life. They weren’t, at this point, trying to start a ministry. They wanted to make a place where broken people could receive love.

Keith’s faith also became a deep well for music, and Keith wrote songs borne of the love God had put in his heart. In 1977, Jesus freaks in bell-bottomed jeans walked from the theater where they’d just seen Star Wars to the Christian bookstore to pick up a copy of Keith’s first album, For Him Who Has Ears to Hear. He toured, often doing concerts in churches that had never seen a bearded hippy like Keith before, let alone one playing rock songs for the Lord.

“I just wanna say that God works in mysterious ways, and I am one of His mysterious ways. I know you haven’t seen this much hair up on the pulpit before, but God doesn’t look on the outside to see what kind of Christian you are. He looks on the inside.”2

Keith’s career took off while his and Melody’s house expanded with loners, losers, and beautiful souls. On stage and at home, Keith was brash, opinionated, and sometimes over the line. But he was always, always honest. No one was safe from this honesty, least of all Keith.

He challenged everything, from Christian consumerism to the way his own music was distributed. He decided that all his concerts, which looked more and more like revival meetings, should be free, and he offered his music on a pay-what-you-can basis. It didn’t take long for people to start calling him a prophet, and Keith accepted the mantle.

But the crushing weight of legalism, which pervaded his own walk with God, began to cripple him. He admitted at one point that he wasn’t even sure God loved him at all.

Things began to change for Keith when he forged friendships with two men from the missionary organization Youth With A Mission: Loren Cunningham and John Dawson. Loren, the founder of YWAM, became like a father for Keith, and John Dawson like a brother. Keith was no longer a lone wolf, and an awakening of grace began to take hold of him through these grace-filled friendships.

He wrote personal letters of apology to people he’d hurt and alienated. He rejected the title of prophet, explaining in an article that “whenever someone is brash, obnoxious, or loud, we label him a ‘prophet.’”3 He had a deeper peace than he had ever known. Through the grace of friendship, legalism was turning to compassion, and Keith’s “prophetic” voice turned to encouraging young men and women toward the mission field.

Keith and Melody, along with Loren Cunningham, began to plan a concert tour to mobilize young people into missionary service. Sadly, this was never to be. At least not in the form that any of them could have anticipated.

In July of 1982, Keith and two of his young children, along with nine others, died when their small plane crashed almost immediately after taking off. Melody was devastated, and along with her, thousands of people who had been touched by Keith’s life and music. Melody wept and prayed with Loren and John, and eventually they decided that Keith’s planned tour should still happen.

Using footage from one of his last concerts, Keith posthumously toured the country with his challenge to missionary service. Approximately three hundred thousand young people heard the message through the Keith Green Memorial Concert Tour, and both Youth With A Mission and Operation Mobilization reported huge increases in staff and students coming into the mission field.

Keith had sought success since he was a little boy, and when he finally found it, he ended up completely redefining what it meant. Keith seemed to have experienced two landmark spiritual moments in his adult life: one when he found Jesus, and another when the Father found him. The little boy became a young man with a mission, and when he sat at the piano in 1982, there were lights and cameras, but not a rock ’n’ roll star in sight. Just a man who’d finally found the affirmation he’d always been seeking, as a child of the Father.

PRAYER

Holy Spirit, teach us prophetic boldness and prophetic humility. And teach us most of all to live as sons of the Father.
 

  1. Melody Green, No Compromise: The Life Story of Keith Green (Nashville: Thomas Nelson, 2008), 37.

  2. Ibid., 148.

  3. Keith Green, “The Man Behind the Message,” Last Days Ministries, January 13, 2012


Excerpted from Bearded Gospel Men by Jared Brock and Aaron Alford, copyright Jared Brock and Aaron Alford.

Are you “brash and opinionated”? Do you think God may want to temper these aspects of your character with grace? Are you shy and withdrawn? Might God be calling you to be more outspoken?

 

Let go and let God work in and through you!  He will keep His promise to make you more and more like Christ each day.  Don’t fight the progress and try to stay in the old life.  Grow in grace day by day submitting to the artful hands of the perfect Potter to bring you to glory!

 

Pastor Dale

Notes of Faith July 6, 2020

Tim Keller says that you can take people out of slavery more easily than you can take slavery out of people. As the Israelites walked out of Egypt, they carried a more severe bondage with them in their mindsets, in their hearts, in their patterns of behavior. Though free, they did not yet have a freeman’s frame of mind. Soon they were begging to go back (Exodus 16:3).

The same can be said about children of God as it pertains to our new identity in Christ. More easily are we taken out of orphanhood than the feeling of orphanhood comes out of us.

Although God has transferred us from the domain of darkness, placed us into the kingdom of his beloved Son, and given us the Spirit of adoption as sons — all of his good pleasure — yet we can still imagine ourselves dressed in spiritual rags, waiting for our unconvinced Father to determine whether his choice to have us was the right one. Although we are adopted, cleansed, given a new name, a new identity, a new Spirit, we can still think like orphans, feel like orphans, behave like orphans.

“Too many believe, as I once did, that they cannot please him by what they actually do in faith.”

And certain theological misunderstandings and slogans can cement our misperception. Doctrinal errors and scriptural disproportions can add to the sense of alienation we already are inclined to feel. Or at least it did for me. We can believe lies about ourselves (or pretend that half-truths are whole-truths) that keep us orphans at heart when God the Father did not spare Christ to make us sons and daughters. The following are a few such falsehoods.

‘I Am a Beggarly Orphan’

Martin Luther declared on his deathbed, “We all are beggars, this is true.” Indeed, we all are in need of God’s mercy and provision; apart from Christ we have nothing. Yes, and amen (John 15:5).

But how easily might this expression of humility distort if masquerading as the whole. “Beggars” is not the best summary of the Christian life. In Christ we are no longer beggarly orphans, dirty and clothed in rags, raising our bowls up to God wondering if he might be willing to give us just a little more stew. In the Son, we too now are sons and daughters of the King. God has given us authority, he says, and power as his children through the new birth (John 1:12–13).

No more are we in the fields feeding the pigs (Luke 15:16). By the gracious act of our better Elder Brother, we’ve returned to our heavenly Father, and he ran to meet us, to welcome us home. We have already tried our clumsy posture of penitence, telling him we are happy to be merely a hired servant, a hardworking orphan — and he would not have it. His steadfast love quiets our mutterings about our unworthiness (as if our worthiness ever prompted his love in the first place). We were never worthy to become children of God, but his adopting us makes us worthy to be called children of God and to live as full sons and daughters.

To refuse the ring, the robes, the fattened calf is not humility; it is an afront to the Father’s grace. He has not invited us into the party to incessantly remind the guests that we are really only beggars, after all. This, if taken as the main theme of our Christianity, dishonors our merciful Father. With Mephibosheth, we can wonder that God has found us as “dead dogs” and bestowed such favor upon us (2 Samuel 9:7–8), while also acknowledging that, by pure grace, we are no longer the same dead dogs he found. When our Father calls us sons and daughters, sons and daughters we are.

‘All I Do Is Displease God’

We also might presume to think that if God is pleased with us at all, it is only because of Jesus’s perfection, and nothing we can say or do. Certainly, God is never pleased with us apart from our Elder Brother, for Christ alone wins us his full favor (Romans 4:5). But once acquitted by his finished work on the cross, and declared righteous in him, it is wrong to think that we stand unseen, never able to do anything to please our Father. Too many believe, as I once did, that they cannot please him by what they actually do in faith.

“Although we are adopted as children, we can still think like orphans, feel like orphans, behave like orphans.”

One familiar text about filthy rags appears to prove this, when used as a slogan: “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment” (Isaiah 64:6). Consider, however, that Isaiah is sent to minister to a rebellious, hard-hearted, adulterous Israel (Isaiah 6:9–13); he is not speaking to the bride of Christ. His hearers worshiped foreign gods, while their hearts warred against him. None of them called upon the Lord (Isaiah 64:7). Their “righteous deeds” were filthy rags because rebellion and idolatry characterized their lives. Their occasional good would not bribe God’s favor.

It’s still true that those who walk by the flesh cannot please God (Romans 8:8). But Christians walk according to the Spirit, not the flesh (Romans 8:9). We are told that what we do from faith in Christ’s finished work does please God. Let that sink in. And this is a reason to pursue holiness.

It pleases God when we war with sin and live holy lives (Hebrews 13:20–21). It pleases God when we spend time in his word and increase in the knowledge of his Son (Colossians 1:10). It pleases God when we obey our parents for his sake (Colossians 3:20). It pleases God when we present our bodies as living sacrifices (Romans 12:1). It pleases God when pastors teach the word faithfully (1 Thessalonians 2:4). It pleases God when, instead of constantly complaining about them, we pray for the kings and presidents (1 Timothy 2:1–3). It pleases God when we share our earthly goods with others (Hebrews 13:16). It pleases God when we keep his commandments (1 John 3:22) — and much more.

When we pursue purity over pornography, peace over anxiety, love over harshness, we please our Father. Yes, he is displeased by our sin, and he delights in the God-planned, Spirit-empowered, Jesus-exalting, faith-filled, human-acted good works of his children.

‘I Am Destined to Fail’

Finally, believing that you can please God is useless if you believe that you are destined to eventually leave Christ for old sins. If you spy out the land, and your unbelief sees giants of temptation on the horizon that you “could never defeat,” you will not stay to fight them for long. Past lives of sin can haunt today’s resolves, convincing us that we will eventually “do it again” and return to the lifestyle we now hate.

To bolster this learned helplessness, some cite Jeremiah saying, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9) We are set up to fail, they conclude, by having sick hearts at the center of who we are. But this, as well, is no longer true of the Christian. Amazingly, God gives us new hearts with new power to obey him and walk in his ways.

The people Jeremiah addressed did have hearts that were sick and deceitful, stubborn, idolatrous, and sin-engraved (Jeremiah 17:1). But Jeremiah spoke of a coming day when God would cut a new covenant with his people, one that included the promise of new hearts that have God’s law written on them (Jeremiah 31:33) and would fear God forever and do not turn away from him (Jeremiah 32:38–41).

“Don’t believe the lie that you have to live a barely-saved, mostly-depraved, orphan-behaved Christian life.”

This new people, with these new hearts, is called the church. For every child of God today, he takes out our stony hearts and replaces them with hearts of flesh that are sensitive to his instruction (Ezekiel 36:26). If you are a Christian, you have a new heart that is not your old corrupt one. You are not yet the sinless person you will be, but you really are a new creation, with a new center, a new identity, a new heart. Although you still war with the unredeemed part of you called the flesh, the citadel is not overrun with the enemy. We do “the will of God from the heart” (Ephesians 6:6). And God gives us his Spirit to guarantee it.

In Christ you don’t only have the status of son or daughter of the king, but you have access to divine power to fight and conquer any sin in your life and live in holiness (2 Peter 1:3). Don’t believe the lie that you are stuck living a barely-saved, mostly-depraved, orphan-behaved Christian life. You are not destined to fail. You aren’t chosen to continually displease your Father.

If we are his, we now are genuine, beloved, adopted children of God, who need more of the orphan taken out of us every day, until we finally see him and all lingering doubts die away.

Greg Morse is a staff writer for desiringGod.org and graduate of Bethlehem College & Seminary.

As believers in and followers of Jesus Christ we ARE His brothers and sisters and children of our heavenly Father.  Let us continue to grow in the grace and knowledge of our Lord Jesus Christ and learn to daily behave more like our brother who saved us for the glory of God!

Pastor Dale

Notes of Faith July 5, 2020

Imagine a life without your sin. If you hope in Christ, one day you will walk out into a world in which it will not be possible for you to sin anymore. Not only will temptation itself have fallen extinct, but any molecule in you that might have possibly been drawn to sin will have been surgically removed, never to materialize again. Your new body — new heart, new hands, new mouth — will never meet the sin you knew so long. Your lifelong plague will be lifted.

“The Son will not only exile sin from his new kingdom, but he will remove even every cause of sin.”

You cannot imagine how sinless you will be, and just how exhilarating it will be to be finally free. The sin that remains in us has made us deeply, unshakably suspicious of ourselves. To date, we have lived only on the unstable ground of a real but unfinished righteousness. Every thought, every word, every act of good has been tinged by the dying coals of our iniquity. Some part of us, however small, has pulled the other way — selfishness, laziness, insecurity, fear of man, greed, lust, doubt.

But imagine, for a moment, a world without your particular besetting sins. Without any of your sin. Not only will you never again commit these sins, but no one else will either — ever.

Nothing Unclean Will Enter

When we walk the streets of the new and lasting earth, we will search, high and low, in vain for sin.

We will roam neighborhoods, and never envy our neighbor — or be envied by him. We will walk in and out of homes, in and out of conversations, and never encounter another whiff of anger. We will eat meal after meal, each more delicious and meaningful than any we tasted on earth, and yet never feel another unhealthy craving for more (or another stomach full of guilt).

We will visit city after city filled with activity, creativity, and industry, and yet never uncover even an impulse toward selfishness or greed. We will wander through the whole world, and yet never resent what we do not have or have not done yet, and we’ll never wish we had more than someone else. We will live through weeks, in and out of work and rest, and never again be tempted to laziness. We will work, but never toil. We will enjoy rest, but never slide into sloth.

We might browse the Internet (or whatever glorified technology we have), and yet after a billion searches never find anything online (or in us!) that would lead to lust. In fact, we would never find anything that did not give our hearts far more pleasure in Jesus than anyone ever found in pornography.

“Nothing unclean will ever enter it,” Revelation 21:27 says of the new earth, “nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” John saw the home God will build for us, and it was immaculately free from sin. Nothing unclean will ever enter or disturb our eternity with Christ.

All Causes of Sin

The sin that once ruined the world has already lost the war for the universe, and one day it will be forcibly removed from every home and family, from every neighborhood, from every government and nation, from the whole earth — and from you. When Jesus describes the end of the age, he says,

The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. (Matthew 13:41–43)

“Every inch of progress we make is an inbreaking of our great hope, our future self, our promised land.”

The Son will not only exile sin from his new kingdom, but he will remove even every cause of sin. Nothing in heaven will ever tempt us to sin.

If we will be sinless, never even tempted to sin, why would God have to remove the causes? Because, in his wise plan and perfect jealousy, the glory of a world without any temptations must exceed one filled with conquered ones. The staggering silencing of all temptation will forever prove just how sovereign our King is over every movement and desire in his kingdom.

Before we take even one step onto the new earth, everything that might have destroyed us will have already been destroyed. The blessings we enjoy in Christ here will come to fuller, deeper, stronger fruition. And all the warnings against sin will fall away — not because sin would be any less serious, but because sin will have been wiped out completely.

Oh, That Day

And not only the sin out there — in our relationships, at our workplaces, on the Internet — but the sin in here. Each of our sins really does come, not from some brokenness out in the world or in someone else, but from within us (Mark 7:20–23). Sexual immorality, adultery, and lust; murder and anger; coveting and envy; deceit, gossip, and pride — they all find their root, their cause of causes, inside our own hearts. And when we see our King, he will hurl every wayward impulse or desire or habit into his fiery furnace.

It’s no wonder, at all, why the words of Robert Robinson still resonate so deeply in us three hundred years later:

Oh, that day when freed from sinning
I shall see Thy lovely face
Clothed then in the blood-washed linen
How I’ll sing Thy wondrous grace
Come, my Lord, no longer tarry
Take my ransomed soul away
Send Thine angels now to carry
Me to realms of endless day

 “If you hope in Christ, one day you will walk out into a world in which it will not be possible for you to sin.”

 Perhaps the sweetest hope of a sinless heaven is a sinless me. This work-in-process, often-wandering son of God knows how tenacious sin can be, even forgiven sin. So I savor the words of 1 John 3:2: “We know that when he appears we shall be like him, because we shall see him as he is.” Actually seeing King Jesus — real shoulders, strong enough to bear the world, real eyes, filled with electrifying fire, real hands and feet, pierced to pay our debt, a real smile, warm and wise and sure — seeing him, really seeing him, will be so surprising, so exhilarating, so satisfying, that it will be purifying.

Seeing him as he is now will make us someone we have never been before.

Oh, Today When Freed from Sinning

Knowing that we will see him one day will make us someone different today. John’s next line connects the hope of future sinlessness with our current fight against temptation.

And everyone who thus hopes in him purifies himself as he is pure. (1 John 3:3)

Or as Jesus says in Matthew 5:8, “Blessed are the pure in heart [today!], for they shall see God” — and be made purer still. The hope of heaven has everything to do with the war against sin, because we know how this war ends and who we will one day be. Every inch of progress we make is an inbreaking of our great hope, our future self, our promised land.

As we wait for heaven and fight our sin, we are meant to look back, in horror, at how God has hated and judged sin throughout the Bible (1 Corinthians 10:6). And God means for us to look forward at just how sinless we will be, knowing that nothing impure in us will survive seeing him. And then, with eyes behind us and before us, and with God for us and in us by his Spirit, to go and sin no more.

Marshall Segal (@marshallsegal) is a writer and managing editor at desiringGod.org.

 

There is no other day that I look toward more than seeing my Savior and being completely clean – without SIN!  That day is coming and it may be soon.  Each day brings us closer to our completion in Christ.  We may pass from this life into the arms of Jesus, or best possible scenario, He comes to take His bride, His church to be with Him forever, all of us together!  What glory that would be. 

Lord Jesus, we pray for your kingdom to come and all sin to vanish, never to rule over us again!

Pastor Dale

Notes of Faith July 4, 2020

(Editor’s note: This article’s author, Dr. Patrick Oliver, is a part-time volunteer evangelist for Lamb & Lion Ministries. In his full-time capacity, he serves as a professor at Cedarville University in Ohio where he is Director of the Criminal Justice Program. Cedarville is a Baptist institution of higher learning. Prior to coming to Cedarville in 2005, he served for 27 years in law enforcement, including the position of Chief of Police in three Ohio cities, including Cleveland. Dr. Oliver is available to speak at churches and conferences on any aspect of Bible prophecy.)

Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it have never known it again. – Ronald Reagan

The battle for freedom comes in many forms. Our current battle consists of a horrible health crisis, not just in America, but worldwide. It has resulted in us being told by federal and state political executives, some national and state medical experts, along with the mass media, that the coronavirus threat is so huge that the state governments must be allowed to mandate that we shut down much of life as we know it.

Therefore, some of our current mandates consist of no more school, no more dining in restaurants, no more going to movie theaters, no more church services, no non-emergency medical care, no group gatherings of any significant size, and only “essential” workers operating at their places of business.

The two crucial questions that emerge are whether these draconian restrictions on our freedoms are really necessary for our safety, and are they consistent with both state and federal constitutions?

Before I address these questions, I think it would be helpful to provide an historical perspective to give some context.

The Declaration of Independence
The Constitution of the United States is based on the principles articulated in the Declaration of Independence. The Declaration is a non-binding document that
expresses the Judeo-Christian principles our constitutional republic is based upon.

The Declaration was signed by 56 men, 29 of whom had seminary degrees. Many of them had graduated from Harvard, Princeton or Yale — all of which were founded as Christ-centered institutions of higher education.

In the Declaration, the colonists indicated their resolve to dissolve their political bands with Great Britain. They stated that their decision was based upon the “Laws of Nature and Nature’s God.” The Laws of Nature are laws that are intuitively and instinctively known to people through their God-created conscience. The Laws of Nature’s God are the moral laws contained in the Ten Commandments.

There are five principles that are affirmed in the Declaration of Independence:

  • There is a Creator God.

  • God gives certain unalienable rights.

  • Government exists to protect those rights.

  • There is a Higher Law — the Laws of Nature and the Laws of Nature’s God.

  • Below the moral law (things not addressed by the Laws of Nature and Nature’s God), government may make decisions based on the consent of the governed.

The Declaration of Independence, like the Bible (Romans 13:1-7 and 1 Peter 2:13-17), indicates that the purpose of government is to protect the life, liberty, and property of all individuals by punishing evildoers and encouraging the righteous. When government officials fail to do this, they themselves are resisting the ordinances of God and are illegitimate authorities. It is then the right of the people to challenge this destructive form of government by altering it or replacing it.

The Response to the COVID-19 by State Governments

In states across our nation, governors and mayors — or their health directors — have issued “stay-at-home” orders and “cease business” orders that represent a degree of authority that has not been given to them by anyone.

Just as at the federal level, each state government in our nation has a constitution that mandates a separation of power among the three branches of government (legislative, executive, and judicial). And in each case, the power to create law is vested in the legislative branch alone. This separation of powers exists precisely to prevent the temptation of tyranny due to excessive power being located in one branch of government.

The creation of executive orders that become mandated directives is contrary to the separation of powers. Keep in mind that such mandates are not laws since they have not gone through the legislative process. A governor cannot create laws. He can only enforce laws passed by his state’s legislative body.

Yet, governors, mayors, and bureaucrats are mandating many forms of quarantine as “law.” All these mandates are designed to “lockdown” both healthy and unhealthy community members. Normally, quarantine directives are aimed only at the unhealthy population.

In many cases, these executive orders have resulted in stopping people from working, attending church, going to school, and visiting their loved ones in nursing homes. Do they have the “constitutional authority” to issue such mandates? The answer is simply, no.

These state and local officials can suggest guidelines, but they cannot mandate the loss of your God-given freedoms. Under the United States Constitution and the Bill of Rights, your unalienable rights to freedom do not cease to exist during a health or any other kind of crisis. The First Amendment of the United States Constitution declares some of these God-given rights for every person. Read it carefully:

Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof; or abridging the freedom of speech, or the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

The Fifth amendment addresses the unlawful taking of property, which is what happens when you forbid someone to operate their private business. All these actions are not only unconstitutional, but they are also manifestations of totalitarianism or tyranny, which is defined as, “An arbitrary or despotic exercise of power; the exercise of power over others with a rigor not authorized by law” (Webster’s Dictionary).

This perspective of our constitutional freedoms is articulated by a quote from Michael Peroutka, attorney, and co-founder of the Institute on the Constitution (https://theamericanview.com):

In point of fact, no governor, in any state, has the authority to suspend the Constitution. And no pretended “Emergency Powers” legislation can give it to him because the legislature cannot give the Governor an authority that they themselves do not have. And any attempt for a Governor to suspend Constitutional rights is an act of lawlessness and a violation of his/her oath of office.

What Should We Do?

Stand up and speak out in defense of our constitutional rights! We must not let fear motivate us into being willing to dutifully follow any order given to us, regardless of its constitutionality. Specifically:

  • We need to insist that any rules laid down as law are either legislated by a state legislature or enacted by a city council or a county commissioner’s court — and not simply imposed by executive fiat.

  • We need to insist that any rules that are legislated do not violate our fundamental freedoms guaranteed in our Constitution’s Bill of Rights.

  • We need to insist, in particular, that there be no infringement of the Constitution’s guarantee of the “free exercise of religion.”

  • We need to pray for our elected officials that they will be guided by God to be responsible and legal in their responses to crises.

I want to live free; I imagine you do as well. To do so, we must all get acquainted with our Constitution so we can stand on the rule of law, not our opinions, fears, or feelings. In our constitutional republic, all laws should be based on God’s higher fixed law, and not majorities.

Common sense and, for Christians, biblical wisdom and responsibility, should be our guidelines in responding to this pandemic — and not the surrender of our rights.

Those who would give up essential liberty, to purchase a little temporary safety, deserve neither liberty nor safety. – Benjamin Franklin

Patrick Oliver: Common sense and, for Christians, biblical wisdom and responsibility, should be our guidelines in responding to this #pandemic — and not the surrender of our rights.

Did you know? John Adams believed that July 2nd was the correct date on which to celebrate the birth of American independence, and would reportedly turn down invitations to appear at July 4th events in protest. 

Adams and Thomas Jefferson both died on July 4, 1826—the 50th anniversary of the adoption of the Declaration of Independence.

The tradition of setting off fireworks on the 4 of July began in Philadelphia on July 4, 1777, during the first organized celebration of Independence Day. Ship’s cannon fired a 13-gun salute in honor of the 13 colonies. The Pennsylvania Evening Post reported: “at night there was a grand exhibition of fireworks (which began and concluded with thirteen rockets) on the Commons, and the city was beautifully illuminated.” 

However you and your family celebrate please be safe!

Changes are happening and we will have decisions to make as individuals and churches whether to follow the law of God or the law of man.  When they try to make it impossible to worship and serve our God, the time for choosing God has come!

Pastor Dale

Notes of Faith July 3, 2020

Cloudy with a Chance of Quail

I love miracles, and I love food, so I really love food miracles.

And while there are multiple food miracles in Scripture, the day God provided quail meat in the middle of nowhere may rank as the most amazing. When the Israelites exited Egypt, a quailstorm was definitely not in the forecast.

The people of Israel also began to complain, “Oh, for some meat!” they exclaimed. “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. But now our appetites are gone. All we ever see is this manna!”

The Israelites were complaining. I know, shocking! Instead of manna, they want meat to eat. And as a hardcore carnivore, I understand that. If you haven’t eaten at an all-you-can-eat Brazilian steakhouse, you aren’t ready to die yet. But talk about selective memory!

The Israelites longingly remember the free fish they ate in Egypt, and forget the little fact that the food was free because they weren’t.

The Israelites weren’t just slaves; they had been the victims of genocide. Yet they missed the meat on the menu? And isn’t it just a little ironic that the Israelites were complaining about one miracle while asking for another one? Their capacity for complaining was simply astounding, and we scoff at the Israelites for grumbling about a meal of manna that was miraculously delivered to their doorsteps every day, but don’t we do the same thing?

There are miracles all around us all the time, yet it’s so easy to find something to complain about in the midst of those miracles. The simple act of reading involves millions of impulses firing across billions of synapses. While you’re reading, your heart goes about its business circulating five quarts of blood through a hundred thousand miles of veins, arteries, and capillaries. And it’s amazing you can even concentrate, given the fact that you’re on a planet that is traveling 67,000 miles per hour through space while spinning around its axis at a speed of 1,000 miles per hour. But we take those manna miracles, the miracles that happen day in, day out, for granted.
Pulling an Adam Taylor

Despite the Israelites’ incessant complaining, God patiently responds to their food tantrum with one of the most unfathomable promises in Scripture. He doesn’t just promise a one-course meal of meat; God promises meat for a month. And Moses can hardly believe it. Literally.

“Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

Moses is doing the math in his mind, and it doesn’t add up. Not even close! He is trying to think of any conceivable way that God could fulfill this promise, and he can’t think of a single scenario. He doesn’t see how God can fulfill His impossible promise for a day, let alone a month.

Have you ever been there?

You know God wants you to take the job that pays less, but it doesn’t add up. You know God wants you to go on the mission trip, but it doesn’t add up. You know God wants you to get married, go to grad school, or adopt, but it doesn’t add up.

A couple years ago, Adam Taylor went on one of our annual mission trips to Ethiopia. While he was there, he knew God was calling him to invest more than one week of his life. God was calling him to go all in. The defining moment was when a fifteen-year-old boy named Lilly popped out of a sewer manhole cover. He didn’t have any shoes on, so Adam spontaneously gave him his. Lilly took Adam on a tour of the sewer where he found an entire community of orphans living under the streets. In that moment, Adam knew that Ethiopia was his Jericho.

The prospect of leaving a six-digit salary didn’t add up, but Adam didn’t care. He moved to Addis Ababa, Ethiopia, trusting that God would provide, and he started a ministry called Change Boys, which rescues street kids and gives them a home to live in. In fact, twenty-two kids live with Adam in a house that God miraculously provided. Adam signed the lease on the house, not knowing how God would provide. Meanwhile, we released our annual Christmas catalog that raises money for a variety of mission projects. Adam didn’t know it, but Change Boys was one of those projects. How appropriate that Adam’s spiritual family, National Community Church, would cover an entire year’s lease. When Adam heard the news, he cried. Then we cried.

Adam’s story has inspired others within our church to step out in faith too. In fact, his name has been turned into a verb. “Pulling an Adam Taylor” has become synonymous with taking a step of faith that doesn’t add up.
Impossible Promises

Meat for a month seems like an impossible promise. And Moses has to decide whether or not he is going to circle it. Logic is screaming no; faith is whispering yes. And Moses has to choose between the two.

This predicament reminds me of another food miracle that happened in the Judean wilderness about fifteen hundred years later. A crowd of five thousand is listening to Jesus speak. He doesn’t want to send them away hungry, but there aren’t any eating establishments anywhere. Then a nameless boy offers his brown-bag lunch of five loaves and two fish to Jesus. It’s a nice gesture, but Andrew verbalizes what all the other disciples must have been thinking: “How far will they go among so many?” Like Moses, Andrew starts doing the math in his head and it doesn’t add up.

In terms of addition, 5 + 2=7. But if you add God into the equation, 5 + 2≠ 7. When you give what you have to God, He multiplies it so that 5 + 2=5,000. Not only does God multiply the meal so that it feeds five thousand; the disciples actually end up with more leftovers than they had food to begin with. Only in God’s economy! The twelve baskets of remainders means the most accurate equation is this: 5 + 2=5,000 R12.

If you put what little you have in your hand into the hand of God, it won’t just add up; God will make it multiply.

One footnote.

Do you recall what Jesus did right before the miracle? It says Jesus “gave thanks.” He didn’t wait until after the miracle; He thanked God for the miracle before the miracle happened. Jesus put the Jericho principle into practice by praising God before the miracle happened as if it had already happened because He knew His Father would keep His promise. He didn’t just pray through; He praised through.
This Is Crazy

You are only one defining decision away from a totally different life. One defining decision can change your trajectory and put you on a new path toward the Promised Land. One defining decision can totally change the forecast of your life. And it’s those defining decisions that become the defining moments of our lives.

The quail promise was one of those defining moments for Moses. He had a defining decision to make: to circle or not to circle.

What do you do when the will of God doesn’t add up? What do you do when a dream doesn’t fit within the logical constraints of your left brain? What do you do with a promise that seems impossible? What do you do when faith seems foolish?

So Moses went out and told the people what the Lord had said.

Moses risked his reputation and circled the promise. He pushed all of his credibility chips to the middle of the table and told the Israelites that God was going to give them meat to eat. This had to be one of the toughest decisions he ever made, one of the scariest sermons he ever preached, one of the craziest visions he ever cast. It doesn’t add up, but the will of God never does add up by human calculation. Moses had no earthly idea how God was going to keep His promise, but that isn’t our business anyway. That is God’s business. Too often we let how get in the way of what God wants us to do. We can’t figure out how to do what God has called us to do, so we don’t do it at all.

This is what I have come to call a “this is crazy” moment. If we had the transcript of Moses’ thoughts, I wonder if it would read, This is crazy, this is crazy, this is crazy.

I had one of those “this is crazy” moments last summer while traveling in Peru. After hiking the Inca Trail to Machu Picchu, Parker and I had an opportunity to check a goal off our life goal list by paragliding over the Sacred Valley. Paragliding is one of those experiences that sounds amazing when your feet are firmly planted on terra firma, but the closer you get to the cliff the more you question whether you should be running off it. I have a minor fear of heights, and that fear was not alleviated by the sixty-second orientation given in broken English by my Peruvian tandem partner, who was half my height. His instructions? Run as fast as you can toward the cliff. That’s it.

As I sprinted toward the ten-thousand-foot drop-off, one thought kept repeating itself like a broken record: This is crazy, this is crazy, this is crazy! But it was quickly followed by, This is awesome, this is awesome, this is awesome!

We ran off the cliff and caught an updraft in our parachute. The next thing I knew we were sailing over the Sacred Valley at 14,000 feet. Despite the fact that I lost my lunch seven times in twenty minutes, paragliding ranks as one of the most exhilarating experiences of my life. I learned that if you aren’t willing to put yourself in “this is crazy” situations, you’ll never experience “this is awesome” moments. If you aren’t willing to run off the cliff, you’ll never fly. I also learned that paragliding is amazing for your prayer life.

You can’t not pray when you are running off a cliff. The same is true when we take a flying leap of faith.

Excerpted from The Circle Maker by Mark Batterson, copyright Mark Batterson.

I worry about our country and world.  It seems to be spiraling quickly toward an abyss of absolute evil.  And yet, in my lifetime, I have experienced “in the United States”, the most freedom,  opportunity for productive lifestyle (working to make a living), ability to live a somewhat healthy lifestyle through our health system, serving God without the persecutions of the early church . . . All of these “miracles” and more could be about to end, as God removes His hand of protection from the world.  It seems like the time has come for His righteous judgment. 


Let us praise God in the day that we are experiencing.  I do not know how some of my friends and family, (I will include myself), have been able to weather this storm financially.  Months have passed where businesses have closed or had severe restrictions on their business.  Who of you has been so blessed to have your income continue to provide for yourself and family?  Who of you is struggling to pay bills, have food to eat, meeting the most basic of necessities?  We as the family of God must know when someone is in need to help one another during times like this.  God could use us to provide a miracle within the household of faith.  The church should take care of those that belong to God.


God is providing miracles for you and me every day.  Let us literally count our blessings, give praise and thanks for what God is doing, and be involved with what we know God wants for this world.  Pray fervently for His kingdom to come!


Pastor Dale

Notes of Faith July 2, 2020

Dear Compass Supporters-

What a wild year so far! In just five months we've seen a Presidential impeachment, the country shut down over the worries about getting the flu and Blacks rioting in the streets. And what's most interesting is that they are all false flags.

The Presidential impeachment was a sham from the beginning. The Democrats impeached just because they could lie about the accusations and make false charges.

The coronavirus flu fears were totally exaggerated. Nothing close to the original claims came true. There was zero need to close the world.

 Blacks rioting over racism in America is a monstrous hoax. Since 1950 Blacks have been given more money, more jobs, and more education than any group of Americans in the history of this country.

And with the demand that we defund the police, they've shown the lack of sincerity in their demands. We have laws on the books to deal with the 1% of bad cops—yet they're demanding we throw the baby out with the bathwater!

The only constant in those three so-called "crises'" is that all three were deliberately designed to further the goals of a select few atheistic individuals who desire to run the world.

All this, of course, lines up perfectly with Bible prophecy. Yet sadly, many churches claim Bible prophecy is unimportant.

Here is a link to a video I hope you can watch. It's about 10 minutes long. Google didn't take it down, but makes you jump through some hoops to watch it. It's worth the effort!

https://www.youtube.com/watch?v=-fhGV1LxeKQ&feature=youtu.be&fbclid=IwAR10kaZ0iCzp-F2-c_S9SUsBbAsZecXhCWvQ10SSp0DO4ZSKvMG2hzJlReM&app=desktop&has_verified=1&bpctr=1593472261

 

The article below, The Coming World Reset, deals with what the World Elites THINK they are doing, but showing it's God Who ultimately is in control. Enjoy!

Shalom!

BP

.. the Lord is faithful, and He will strengthen and protect you from the evil one. 2Th. 3:3

 

The Coming World Reset?

 The Antichrist] will intend to make alterations in times and in law; Daniel 7:25b

 Distracted by the coronavirus restrictions and BLM anarchist riots, most Christians pushed concerns about moving to a global government to the back-burner. But the Satanic move to push the world to be run by a global government continued on unabated.

In June 2020, just a few weeks ago, the World Economic Forum (WEF) hosted some of the top global Elites—government leaders, business leaders, activists, etc.—and announced their proposal to “reset” the global economy.

The quotes from this meeting are eye-opening, to say the least. They’re pushing for a “reset of capitalism” to have a “cohesive and sustainable world.” Satan, who is of course behind the push for world government, hates capitalism because it involves freedom. He prefers the opposite—bondage.

So these atheists at the WEF meeting have targeted capitalism as the root of all evil. They believe that if the entire planet were under one socialist government, everything would be better because they would have control over everyone and everything (which, of course, is actually Communism or Marxism).

With Climate Change losing its luster, they’re now using Covid-19 and the Black Lives Matter riots as the latest reasons to “reset” the global economy. They’re calling for all nations and all business/industries to participate in uniting the world as one.

The Tower of Babel was NOT a Good Idea

The last time the world tried to unite, about 4200 years ago building the Tower of Babel, it didn’t work out so well.

They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name...Gen. 11:4

God reminded the world it was He who is in control, not the Satanic evil present on earth.

“Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.” Gen. 11:7

Today’s One-World Language—Computers

Today we’re again trying to solve the world’s problems using one language—computers. We know this time around Satan will ultimately finish the task, getting all nations and people on earth under a single Satanic government during the future Tribulation. Satan will manage all people via computers.

And it’s interesting to note that the reason God didn’t want one global entity was the total evil they could accomplish.

…and now nothing which they purpose to do will be impossible for them. Gen. 11:6b

Today, with the almost unbelievable advancements in Artificial Intelligence (AI), these people want total control so they can use vaccines to control people’s rational thoughts. I’m not making this up! (1)(2)(3)

If in fact we’re close to the Rapture and the end of the Church Age, it’s not surprising to see attempts like the World Economic Forum pushing for a world government. The WEF is just another attempt by the godless Elites, who think they’re already in control, to do everything possible to make “one world” come about—ASAP.

“We are on the verge of a global transformation. All we need is the right major crisis and the nations will accept the New World Order.” David Rockefeller, 1974 United Nations Business Conference.

(David Rockefeller died on March 20, 2017 and now regrets what he said.)

God is out, Satan is in

In the outline of their overtly Satanic New World Order, they want everything that is opposite of Biblical truth. All freedom and individual ownership will have to be sacrificed for the good of the world. Homosexuality is considered normal. History is worthless or rewritten. Capitalism is bad. There is no heaven or hell, just live for today.

And I would be remiss in my duties not to mention that Satan first started priming the world for this in popular songs 50 years ago.

Let's Live For Today, The Grass Roots, 1967

Sha-la-la-la-la-la, live for today

And don't worry 'bout tomorrow, hey

Sha-la-la-la-la-la, live for today

Live for today

Imagine, John Lennon, 1971

Imagine there is no heaven, it's easy if you try.

No hell below us, above us only sky.

Imagine all the people living for today.

Imagine there is no country, isn't hard to do …

Nothing to kill or to die for, No religion too…

Imagine all the people living life in peace!!!

 

So whether it’s Babel, Lennon, or Rockefeller, the idea of a world government is nothing new. So in that June WEF conference, it’s not surprising that President Klaus Schwab said, “Every country from China to the United States must participate, and every industry, from oil and gas to tech, must be transformed. In short, we need a ‘Great Reset’ of capitalism.”

Schwab cited the hundreds of thousands of Covid-19 deaths, the shrinking world economy, worldwide riots and high unemployment as reasons to “re-imagine” how the world should work together. (“Re-imagine” is their newest favorite word that follows the overused and tiresome “sustainable.”)

Schwab and his Elite cronies, of course, ignore the fact that the number of deaths from Covid-19 are about normal for a bad flu season and much less than past pandemics. And that’s not taking into consideration the inflated numbers of cases reported—easily making the total 20 to 40% higher.

They also ignore the fact that five huge Democratic controlled states sent Covid-19 infected people from the hospital back to nursing homes which accounted for some 50,000 deaths.

Lastly, they ignore the fact that of the people who catch Covid-19, only a tiny percentage, less than 1%, die. And the vast majority of those who died were already dying from other health problems. The media-promoted “plague” ultimately turned out to not be a plague at all.

Schwab and the Elites were just following the exaggerated fear-mongering foundation laid by the unelected lifelong bureaucrat Dr. Anthony Fauci, who hasn’t seen a patient in 40 years.

We now know Fauci lied about the coronavirus stats (or is very stupid) to control the public narrative in order to close the country over what is turning out to be simply a bad flu season.

Yet Schwab confidently argues, “Left unaddressed, these crises, together with COVID-19, will deepen and leave the world even less sustainable, less equal, and more fragile. Incremental measures and ad hoc fixes will not suffice to prevent this scenario. We must build entirely new foundations for our economic and social systems.”

Claiming the capitalistic desire to make a profit is a problem, WEF believes “‘shareholder capitalism’ is antiquated and must be replaced worldwide with ‘stakeholder capitalism,’ which is just another word for socialism or state capitalism/communism.

You’ve got to be dumber than a box of rocks not to see what this is. Their idea of re-imagining the world is a world run by an Elite group of unelected and faceless atheists. And of course, as Obama once said, Christians won’t be able to “cling to their guns and religion.” True Christians will not be welcomed, to put it mildly.

These Elites, despite their years of formal secular education, are so stupid they actually think the United States will just roll over and let them take over due to a difficult flu season. Unbelievable!

They believe the Covid-19 “crisis” will push the USA over a cliff due to diminishing tax revenues and soaring public debt. And our government will be folded into a new world government that makes the Green Deal operational. Yep, no fossil fuels, no airplanes, no freedoms, and no Christianity (too decisive). 

They think they will take the country that we’ve bled and died for and change it into one that is “more resilient, equitable, and sustainable in the long run.”

Under their plan, every country in the world would be required to “Go Green.” Bernie Sanders and Alexandria Ocasio-Cortez have to be pleased as punch to hear this.

This New World Order wants to control everything. Justice and law, gender parity, taxes, entertainment, corporations, environment, transportation, pollution, food growing and distribution, and all heath care from docs to hospitals.

But, as they say, “That’s not all!” They will also control the Internet, the ocean, travel and tourism, all utilities, all industry, manufacturing and businesses, all cities, and public and private banking, finance and capital markets.

I know they're not playing with a full deck of cards because they're literally trying to get rid of police protection, claiming it’s the only way out of the Covid-19 / BLM crises. Unreal!

Schwab continued, “The (Covid-19) pandemic represents a rare but narrow window of opportunity to reflect, re-imagine and reset our world to create a healthier, more equitable, and more prosperous future.” Translation: They believe they should control all the monetary digits concerning who can, and cannot, be successful.

Believe it or not, attending this meeting was the Chief Economist of the International Monetary Fund, the secretary-general of the United Nations, presidents of Microsoft and BP, and Greenpeace. And to top it off, they glowingly point out that the formerly divorced and remarried adulterer Prince Charles also attended.

They say they will reveal more details about this plan after WEF has their January 21-24, 2021 meeting in Davos-Klosters, Switzerland.

They claim 3000 will attend from around the world. The theme is “Stakeholders for a Cohesive and Sustainable World.”

No wonder they want President Trump out of the way. He is the last bit of resistance to this bunch of bone-heads. Do you think this November’s Presidential election is important?

If Satan’s minions (Ephesians 6) were willing to kill past Presidents and Representatives, or tank the world economy to oust President Trump, I can assure you they’re not finished with their Satanic torpedos. You can expect another “crisis” or two to unfold between now and November. Don’t be surprised to suddenly learn about a financial crisis that is, of course, fake or manufactured.

God’s in Control, not Satan

But there’s a problem. Even though Satan is the god of this world (2Cor. 4:4; Eph 2:2; 1John 5:19), Jehovah God and Creator of the universe is still GOD of all. Satan still has to get permission to do anything.

Just as Satan had to get permission to attack Job, Satan is still not in total control of the earth. God the Restrainer, the Holy Spirit, “restrains” Satan until He (God's Holy Spirit) is taken out of the way at the Rapture.

And you know what restrains him now, so that in his time he will be revealed. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way [via the Rapture] 2Th. 2:6-7.

And while God the Restrainer restrains, President Trump is orchestrating his own reset behind the scenes, undoing our nation from the world entanglements set in place by past administrations.

 

“We will no longer surrender this country,

or its people,

to the false song of globalism.”

Donald Trump (7)

 

With little fanfare, President Trump has been ignoring the Globalist' trade system and replacing it with new bilateral trade agreements with several countries. China, Japan, Philippines, Mexico and others all have new deals.

New U.S. Gold-backed Dollar?

President Trump is even going after the Federal Reserve—which of course is neither “Federal” nor a “Reserve.” He’s readying a United States gold-backed dollar to replace the petrodollar system currently in place. Those who own gold could do quite well.

President Trump believes having our own gold-backed dollar will keep the IMF from leveraging their Special Drawing Rights (SDR) into a world currency when the U.S. dollar falls apart.(4)

Pray for President Trump as his life is obviously at stake. The last two people who openly took on the Global Elites to expose their plan for a world government died under quite suspicious circumstances.

Rep. Larry McDonald (D-GA), National President of the John Birch Society and a die-hard opponent of the Global Elites, died when Russia “accidentally” shot down a passenger plane in 1983. Hardly an accident.(5) This speech probably did him in:

“The drive of the Rockefellers and their allies is to create a one-world government combining super capitalism and Communism under the same tent, all under their control…. Do I mean conspiracy? Yes I do. I am convinced there is such a plot, international in scope, generations old in planning, and incredibly evil in intent.”— Congressman Larry P. McDonald, 1976,

President John Kennedy boldly pushed a new law that he signed on June 4, 1963, regarding the United States issuing its own silver-backed dollars. He then issued Executive Order 11110 the same day, amending the September 17, 1951, Executive Order 10289, also regarding replacing Federal Reserve notes with silver-backed dollars.

“For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its fear of influence on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned; no secret is revealed.” President John Kennedy

Money backed by silver was in direct opposition to the Federal Reserve Notes that are backed by nothing. It would have put them out of business.(6) On November 22, 1963, Kennedy was murdered.

Praying for our President

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 1Tim. 2:1-2

 So when I say the stakes are high this election and that we should all pray daily for President Trump for protection and wisdom, make no bones about it, I’m as serious as a heart attack! We Believers have connections that are out of this world. And Satan is no match for our prayers!

 …greater is He who is in you than he who is in the world. 1John 4:4

God is in control, not Satan. God’s Holy Spirit living inside of you is greater that all of Satan and his angels. So we can live, witness and pray boldly to our Father!

Use us, Lord!

BP

References

(1) https://byebyebluesky.com/artificial-intelligence-mind-control/

(2) https://www.forbes.com/sites/bernardmarr/2019/11/11/13-mind-blowing-things-artificial-intelligence-can-already-do-today/#65b8eda96502

(3) https://www.express.co.uk/news/science/1055975/ai-mind-control-fears-freedom-thoughts-risk-us-government-spt

(4) https://internationalman.com/articles/trump-and-a-new-gold-backed-dollar/

(5) http://www.youbethejudgeandjury.com/congressman_larry_mcdonald.htm

(6) https://en.wikipedia.org/wiki/Executive_Order_11110

http://www.youbethejudgeandjury.com/president_john_kennedy.htm

(7) https://thehill.com/policy/national-security/277879-trump-warns-against-false-song-of-globalism

 

This article is from Compass International, Inc.

This was quite long but I believe and wanted you to know what to expect in this country.  If we don’t fight back against this Satanic led evil and we are still living… we will live in a new world order that comes right from the prophecies in the Bible.  Keep praying for the return of Jesus for His bride (us, the church).  Are these the birth pangs before the seven-year tribulation and one thousand year reign of Christ on earth?  I pray that we are truly moments from His return.

Pastor Dale

Notes of Faith July 1, 2020

IF THE EARLIEST DISCIPLES FOUND JESUS COMING TO MEET THEM IN THEIR TEARS, FEARS, AND DOUBT, PERHAPS WE CAN TOO.

N. T. Wright

The Church’s mission began (according to John 20) with three things which have become very familiar to us in recent days. It began with tears; with locked doors; and with doubt.

On the first Easter day, Mary Magdalene was weeping in the garden outside Jesus’ empty tomb (John 20:1-18). To her astonishment, Jesus met her, spoke to her – and gave her a commission. She was to go and tell the disciples, who were in hiding that He was alive, and that He was now to be enthroned as Lord of the world.

That same evening the disciples were still in hiding, with the doors locked (John 20:19-23). They were naturally afraid that the people who had come after Jesus would soon be coming come after them too. But the locked doors didn’t stop Jesus. He came and stood with them. He shared a meal with them. He gave them their mission: 

‘As the Father has sent Me,’ He said, ‘so I’m sending you.’


What did that mean? The most obvious way of taking it, as we’ll see below, is to say, As Jesus was to Israel, so the Church is to the world.

The next week the disciples were in the same room, locked in once more. Thomas hadn’t been there the first time. He had spent the week telling the others he’d never believe it until Jesus showed up and proved it was really Him (John 20:24-29). Jesus came again, and invited Thomas to touch and see the wounds in his hands and his side: the scars which proved his identity, the wounds that revealed his love.

Tears, locked doors and doubt seem to go together.

Different ways of saying similar things. Together they sum up a lot of where we are globally at the time I’m writing this. Tears in plenty, of course: so many lives cut short. Locked doors: well, precisely. The fear isn’t just of certain people who may have it in for us; it’s a larger, more nebulous fear that every stranger in the street might, without knowing it, give me a sickness which could kill me within a week. I might be able to give it to them, as well. So: lockdown. And, like a weed growing between the weeping and the lock-down, there is doubt: what’s this all about? Is there any room left for faith, for hope? If we are locked away from all but a few, any room for love? These are hard and pressing questions.

They are the kind of questions the Church ought to be good at answering. At answering not just verbally (who’s listening, anyway?), but symbolically.

If the earliest disciples found Jesus coming to meet them in their tears, fears and doubt, perhaps we can too.

But how?

What, in particular, might it mean to say that ‘as Jesus was to Israel, so the Church should be for the world’?

As we saw earlier, John’s Gospel displays the signs that Jesus was doing. These were not things like earthquakes or famines, plagues or floods. They were not meant to frighten people into submission or belief, or to warn them that the world was coming to a shuddering halt. They were signs of new life, of new creation. They were signs of God coming into the ordinary and making it extraordinary. Coming to bring healing to a world of sickness. Giving bread to the hungry; sight to the blind; life to the dead. They were signs that the world was coming into a new springtime. A new beginning.

In the upper room, Jesus was commissioning His tearful, fearful, doubting followers to do the same.

And so they did. Right from the start. In Paul’s very first letter he tells the Galatians to ‘do good to all people, especially those of the household of faith.’

The outside world couldn’t believe it. As we saw, when faced with a plague, the early Christians would pitch in and nurse people, sometimes saving lives, sometimes dying themselves. Their strong belief in God’s promises for life beyond the grave gave them a fearlessness which enabled them both to keep cheerful in the face of death and to go to the aid of sufferers whose own families and communities had abandoned them for fear of the disease.

This is well set out in Rodney Stark’s famous book The Rise of Christianity (1996, Ch. 4). Stark makes a compelling case that the way the Christians behaved in the great plagues of the early centuries was a significant factor in contributing to the spread of the faith. Stark, and others who have followed him, have collected the evidence from the plagues of the 170s AD, which killed the Emperor Marcus Aurelius, and the 250s. (Nobody is quite sure what diseases they were. One might have been smallpox, the other measles, both killers when attacking unprepared populations.) The emperor Julian, who tried to de-convert the Roman empire in the late fourth century after it had become officially Christian under Constantine, complained that the Christians were much better at looking after the sick, and for that matter the poor, than the ordinary non-Christian population. He was trying to lock the stable door after the horse had bolted. The Christians were being for the world what Jesus had been for Israel. People took notice. Something new was happening.

The tradition continued. It was the Christians who built hospitals and hospices. The followers of Jesus were first in the field, too, in making education available outside the circles of the elite, and in the care of the poor. All were needed, as they still are.

As for medicine, it’s only in the very modern period that there has been something of a lull in major epidemics, as germs became identified and understood, and vaccination and other preventative measures became the norm. So from the time of Jesus until the last century or two, plagues and the like have continued to come and go, often with terrifying consequences. If we thought that because we now lived in the ‘modern world’ we were exempt – that our science and technology had now produced ‘progress’ that would eliminate all such things – we were obviously wrong. Just like those at the end of the nineteenth century who thought that Western society was now advancing smoothly towards the Kingdom of God.

So, throughout Church history, Jesus’ followers have usually avoided such lines of thought. Instead, like the church in Antioch, they have got on with the job. They have visited the prisoners, cared for the wounded, welcomed the strangers, fed the hungry. And they have tended the sick. In most past ages that has been done day and night, in good times and bad, in the Black Death and the Bubonic Plague, in war and peace, in the slums of the city and the isolated farmhouses. Clergy and laity alike have done it, at considerable and often fatal risk to themselves. The urge to meet the Lord Himself in the faces of the needy – in accordance with Matthew 25 – has always been strong.

When the present pandemic began to take hold, a passage from the writings of Martin Luther went the rounds on the internet, with Luther’s usual combination of down-to-earth wisdom and practical piety. Luther faced several plagues in Wittenberg and elsewhere in the 1520s and 1530s, and in his letters to church and civic leaders he insisted that preachers and pastors should remain at their posts: as good shepherds, they should be prepared to lay down their lives for their sheep. Likewise civic and family leaders should only flee from a plague if they had made proper provision for the safety of those left behind. He offers advice which sounds as relevant today as it was five hundred years ago. Plagues, he says, may perhaps be messengers from God; but the right approach should be practical as well as faithful. This, he says, is how one should think to oneself:

With God’s permission the enemy has sent poison and deadly dung among us, and so I will pray to God that He may be gracious and preserve us. Then I will fumigate to purify the air, give and take medicine, and avoid places and persons where I am not needed in order that I may not abuse myself and that through me others may not be infected and inflamed with the result that I become the cause of their death through my negligence. If God wishes to take me, He will be able to find me. At least I have done what He gave me to do and am responsible neither for my own death nor for the death of others. But if my neighbour needs me, I shall avoid neither person nor place but feel free to visit and help him. ~ Luther: Letters of Spiritual Counsel, ed. T. G. Tappert (London: SCM Press, 1955), 242, from a letter of 1527.

There is a gritty wisdom at the heart of this. Luther clearly believed that the ‘normal’ course of action was for a Christian to stay and help, rather than run away, when a plague strikes a district.

Yet he knew, even in the days before people understood how germs and viruses worked, that it was quite possible for a well-meaning person to make matters worse. We today know that only too well: someone may carry, and transmit, the Covid-19 virus without knowing they have it. So the natural inclination of a Jesus-follower, to obey Jesus’ call to go and help at the place of danger, even at the risk of one’s own life, looks rather different when that apparently heroic action might easily make matters worse. The generous one-dimensional desire to be a hero, to ‘do the right thing’, needs to be rounded out with the equally generous willingness to restrain apparent heroism when it might itself bring disaster.

Yet this cannot become an excuse for doing nothing. Out of lament must come fresh action. At the very least, clergy (properly trained, authorized and protectively clothed) must be allowed to attend the sick and dying. If, as sometimes seems to be the case, secular doctors suppose that such ministry is superfluous, this must be challenged at every level. As we thank God that in the last two or three centuries the long-term calling of the Church to bring healing and hope has been shared in the wider secular world, we must work with the medical profession, not least to ensure a fully rounded, fully human approach. This applies particularly when people are near the point of death; the hospice movement of the last fifty years has been largely a Christian innovation, privately funded, witnessing to a hope that secular medicine has sometimes ignored.

The call to Jesus’ followers, then, as they confront their own doubts and those of the world through tears and from behind locked doors, is to be sign-producers for God’s Kingdom.

We are to set up signposts – actions, symbols, not just words – which speak, like Jesus’ signs, of new creation: of healing for the sick, of food for the hungry, and so on. This means things like running food banks, working in homeless shelters, volunteering to help those visiting relatives in prisons, and so on. These can be rewarding tasks but they, and all similar things, are also demanding.

For them we will need, as Mary, Thomas and the disciples in the upper room needed, the living presence of Jesus, and the powerful breath of His Spirit. That is what we are promised.

Excerpted from God and the Pandemic by N. T. Wright, copyright Tom Wright.

In case of doubt, tears, and understandable fears, our call as believers is to ‘do good to all people, especially those of the household of faith’, to be sign-producers for the Kingdom of God. We don’t have any more control over this pandemic than the people of centuries past. But God is the same and our mission is the same. And, He is with us!

I desire to always be available to you and for you in need.  I may be one who wants to help and is a cause of continuing the pandemic.  But I do believe God is in control, has given me a job to do…in shepherding and caring for the sheep, and sharing the truth of Christ to bring the lost into the sheepfold.  If there is ANYTHING you need that I can help with, please call my personal cell phone.  If you do not have it, contact me through email at 2ormore@msn.com and give me your contact information.  We are all blessed to be a blessing.

All my love in Christ,

Pastor Dale

Notes of Faith June 30, 2020

Notes of Faith June 30, 2020

Sometimes God says no. Let’s look at two examples. The first is silly and the other quite serious.

In the movie Bruce Almighty, Jim Carrey plays the title character, Bruce, who encounters God in the form of actor Morgan Freeman. God has decided to delegate his responsibilities to Bruce for a short period of time. As you can imagine, Bruce experiments with his unbounded power as he deals with an unending stream of prayer requests from billions of people around the globe.

Bruce attempts to manage the tsunami of prayers by setting up a filing system and then linking it to a database on his computer. In utter exasperation at the sheer number of requests, Bruce decides to hit the yes button and affirmatively answer every prayer request flooding his computer and his mind.

This would seem like a good idea, except thousands of people now win the lottery on the same day. They are expecting millions of dollars, but because the payout is split among all the winners, they end up with just enough money for a modest dinner out, leading to disappointment, riots, and mayhem.

Behind this humorous scene is a serious point.

God is not really concerned with whether we win or lose the lottery. He says no on a daily basis to the self-centered barrage of requests we make for easy money without work or responsibility. God is the wisest and most beautiful being in the universe, and He does what is best for us, even when we don’t understand why. God does not always say yes to our prayers. He is far too loving to give in to self-centered prayers that cause more harm than good.

There is a fascinating account in the Bible of a day in the life of Jesus. It is found in Mark 1:21–39. Here we get a glimpse of how Jesus lived and loved. As the day begins, Jesus goes to a local place of worship and preaches. His power and authority amaze the people. Right in the middle of His message, a man who is spiritually tormented begins shouting out questions and making wild statements. Jesus silences him and speaks to the demon terrorizing the man. The man convulses, screams, and is set free.

After the worship service, Jesus walks with some of His friends to one of their homes, where a woman is sick with fever. Jesus goes back to work again. He shows love, care, and compassion by healing the woman.

That same evening, when the Sabbath time of rest is over and people can move about freely, a massive crowd descends on the home where Jesus is staying. This leads to a spontaneous time of compassionate service, during which Jesus heals the sick and frees those who are locked in the chains of spiritual bondage. Sickness is defeated and demons are sent running for the hills!

Very early the next morning, Jesus wakes up and takes a walk. He finds a quiet place where He can talk with His heavenly Father, but some of His disciples track him down to let Him know that there are people looking for Him. The disciples request that Jesus return to town and do more miracles and heal even more people.

Jesus says no.


He is crystal clear in His response.

Jesus knows there are still needs He could meet. He knows the people want Him to stay and offer what only He can give them. He is profoundly aware that many will be disappointed if He does not come back.

But Jesus is committed to His mission. And His primary focus is not healing. He has come to be a teacher and a preacher. So Jesus says to His disciples,

Let us go somewhere else — to the nearby villages — so I can preach there also.
That is why I have come. — Mark 1:38, emphasis added

His response to the request is clear, simple, and mission driven. And it is an emphatic no. In His wisdom, Jesus — who is God in human form — says no to the urgent requests and needs of people so He can say yes to something greater, something better.

When we look back on our lives, I believe, all of us will be thankful that God said no to some of our prayer requests. I dated a couple of nice girls before I met my wife, Sherry, and there were times when I asked God, “Could this be the woman I will spend the rest of my life with?” God said, “No!” When I finally met my wife, I looked back and thanked God for His kind no. His no was preparing me for a better yes!

Jesus was “God with us” (Matthew 1:23). It was in His power to say yes to every request, yet there were times He said no. And if God says no, what does that teach us about the need for us to say no as well?

Take a moment to reflect on your life. Has God ever said no to something you wanted? Are you able to see wisdom in that no today?

If God says no, you can be confident that there are times when you need to say no too.

Excerpted with permission from No Is a Beautiful Word by Kevin Harney, copyright Kevin G. Harney.

Do you feel like no is a bad word? Is no a mean word and yes a kind word to you? What might happen if you started saying no (just as Jesus did) when a yes would take you off mission?

Yes, God does say no.  Often this no is spoken to take our eyes off of this world and its temporal fleshly desires and to place our perspective in that which is eternal.

This world is NOt our home!  We have been made for more!  His NO is just a part of our journey being conformed to the image of Christ!

We are experiencing what appears to be a “new” normal.  We are challenged by new rules that are changing the fabric of our lives.  And I believe this is just the beginning of these “changes.”

Luke 21:28
28 "But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near."

Phil 3:20-21
20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

Even so, come quickly, Lord Jesus!

Pastor Dale

Notes of Faith June 29, 2020

A Prepared Place for Prayer

Daniel had a specific place designated for prayer: an upstairs room in his home to which he withdrew three times every day.1

His preparations may have been as simple as setting aside this particular place where he could be undistracted and undisturbed. I’m convinced we all need this kind of sacred space for time alone with God.

My prepared place for prayer is the corner of my living room. On one side of the chair where I sit is a fireplace in which I light a fire on cold winter mornings. On the other side is a table with a drawer in which I keep several translations of the Bible, three small devotional books, a Bible-study notebook, a personal journal, my reading glasses, pencil, pen, legal pad, iPad, and tissues. I want everything in place so that once I sit down to pray, I don’t have to keep jumping up to find what I need.

I have also set aside a place for prayer in my ministry office. I did this when, in my early-morning devotional study of Exodus, I was struck by the fact that Moses had set aside a tent outside the camp of Israel and designated it for prayer. I selected a room in the center of the building and placed enough chairs in it for every staff person who serves at AnGeL Ministries. I had the walls painted a navy blue to give it a quiet, secluded atmosphere. At one end of the room is a small bench in front of a large cross. At the other end of the room is an easy chair with a table beside it on which is a lamp, a box of tissues, a Bible, and a card box containing prayer requests people send to our ministry. Outside I hung a small framed sign: The Meeting Place.2

While God meets us wherever and whenever we call out to him, a Daniel-like commitment requires preparation in order to maximize the impact of our prayers. Do you have a designated Meeting Place? Would you consider establishing one? Make the commitment to place prayer at the heart of your home or office.

I understand that not everyone has the space to set aside. When my sister’s children were young and she was living in a small house, she kept her Bible-study materials in a cardboard box underneath her sofa in the family room. When she had a few moments, she pulled out her box and had everything she needed for prayer. She found a way to make it work within the context of her circumstances — something we all can do.

A Prepared Time for Prayer

I know business professionals who go to their office an hour earlier in the morning to have time for prayer. Their “materials” have been downloaded on electronic devices.3 Would you not only consider designating a place in your home or office for prayer, but would you make the commitment to do so?

Prayer helps us anchor our faith in God. It’s like setting our spiritual compass so that, regardless of the twists and turns during the day, the needle of our focused faith always turns to God.

Daniel’s life was anchored in prayer. He established the habit of meeting God in his designated place for prayer three times a day, and he maintained that commitment even in the face of life-threatening attack.4 Do you have a set-aside time to meet with God? When do you pray?

For years, I battled getting up early in the morning for prayer. I knew that any time during the day is acceptable to God, but I couldn’t seem to shake the conviction that early-morning hours were the ideal time. The woman who taught me how to study and teach the Bible, Miss A. Wetherell Johnson, said that when our prayer time is at night, it’s like tuning our violin when the symphony is over. While it’s wonderful to end our day in prayer, she urged me to pray in the morning when the day before me is a blank page yet to be lived out.

I was also aware that a morning time of prayer is frequently referred to in the Bible. Just in the Psalms alone there are repeated references:

“In the morning, O Lord, You hear my voice; in the morning I lay my requests before You and wait in expectation.”

“I cry to You for help, O Lord; in the morning my prayer comes before You.”

“Let the morning bring me word of Your unfailing love, for I have put my trust in You. Show me the way I should go, for to You I lift up my soul.”5

While these examples encouraged me, the one that drew me to make a commitment to an early-morning time with the Lord was the example of Jesus Himself. Mark reveals that after a pressure-packed day of intense ministry,

very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.6

I felt God was directing me to establish a prayer time in the morning. But I’m not a morning person. So although I felt convicted of disobedience when I slept to the last minute, I made no real decision to get up early and pray. There were actually times when I slept in and complained to God that He hadn’t awakened me for my prayer time! Or I would wake up, but then would deliberately roll over mumbling, “God, yesterday was frantically busy, and I got to bed so late last night. I’m just too tired today. I know You understand.”

Yes, He did understand, but He also understood that I had never really made the commitment. I had good intentions but not obedient actions.

And then God spoke to me very firmly and clearly. I was studying and meditating on His letters to the seven churches in Revelation in order to teach them to others. Let me paraphrase His words that lovingly scalded and scolded:

Anne, I hold you in one hand and the Holy Spirit in the other hand, like balance scales. I’ve weighed your life against His, and you don’t measure up. I know what you’ve been doing. You are in ministry, traveling around the world, telling other people about Me and getting them to listen to My voice, but you are not listening to Me yourself. You have a reputation of being alive — people regard you as an exemplary Christian — but from My perspective you are falling short, spiritually dying on the inside. The prayers of your prayer team are not a substitute for your own prayers. Wake up!… I have not found your deeds complete in My sight because you are prayerless. Remember, therefore, what I have told you and repent.7

Talk about a wake-up call! I went down to the gadget store at the local mall, bought a clock that sounded like a seven-fire alarm when it went off, and set it for thirty minutes ahead of when I usually got up to start my day. The first morning it went off, it scared me silly. My heart was thumping out of my chest, my poor husband was startled out of his wits and yelled, “What in the world is that?” and I knew there was no chance I was going to roll over and go back to sleep.

At last I had achieved victory over those blankets in the morning! But when I calmed down, I was still sleepy as I went to pray. Therefore I knew I had to make even more preparation for my early-morning prayer time.

This is what I came up with. After bounding out of bed in the morning the moment the alarm went off, after doing my stretches on the floor to loud worship music, after walking-jogging outside for two-and-a- half miles, after getting a triple shot of espresso in my latte at the coffee house, then I would come back wide awake for my prayer time.

And that worked!

It still works for me today, although I no longer need an alarm to get me up. Getting up for early-morning prayer has become one of the joys of my life. And thirty minutes is no longer close to being sufficient, although there are days when my obligations don’t allow me to carve out any more time. When my schedule remains open, my daily time with the Lord can stretch into hours. I love it! I can’t wait to meet the Lord in my designated place at the designated time. But it took a firm decision, practical preparations, and dedicated follow- through to get me to this point. Storming the gates of heaven requires acting on your commitment.

There is one other aspect to my preparation that I quickly learned the hard way. It’s quite obvious but not always as easy to practice. If I am to get up earlier in the morning, I must — this is not optional — go to bed earlier the night before. So I do.

While every aspect of our prayer doesn’t necessarily need to be uttered in one place at one time, I believe the Daniel Prayer requires a set-aside place at a dedicated time to truly be effective. You can decide the place and time that are most helpful to you for focusing on prayer. The important thing is that you follow through with a consistent commitment.
 1-7. Footnotes on the blog...

Excerpted from Storming the Gates of Heaven by Anne Graham Lotz, copyright Anne Graham Lotz.

I found this interesting since I just taught you to pray at all times, without ceasing, always in the presence of the Lord.  Oh well, we must start somewhere to have spiritual discipline and this is very good.  A place, any place, and any time that prepares you to be in communication with God is good.  My prayer for you and me is that we become more like Jesus, always conscious of God’s presence and taking everything to Him in prayer!

Pastor Dale

A late verdant spring is at this moment giving way to a lush early summer in Minnesota, the state where I have sojourned these nearly 55 years. Walking outside on a fair morning, when the brilliant new variegated greens of the trees and grasses are bursting with life, when a gorgeous spectrum of colorful, fragrant blossoms waves in the gentle breeze and seems to silently sing for joy, when the deep blues of our abundant rivers and lakes quiet frenetic thoughts, and everything is awash in the golden light of a blazing star ascending in a sky-field of azure, one can almost wonder if Eden has returned.

Almost. Then a police vehicle speeds by me, followed soon by a blaring ambulance. Then beneath the bridge I see the decaying body of a songbird whose voice so recently added more beauty to our urban avian choir. Then I pass by burned-out, boarded-up buildings that testify to the great pain and anger that just days ago surged through our streets after a man was needlessly killed under the knee of an officer of the peace. Then I read of another priceless life lost to a global pandemic, adding to the terrible death toll of hundreds of thousands and to the millions of living hearts broken. And then I read of the global economic crises driving hundreds of millions to desperate places.

“The world’s Creator is also its Redeemer, and he has promised that something greater than Eden is coming.”

The stories keep coming. Another child subjected to the nightmare of sexual abuse, the impending demise of the Great Barrier Reef, the slaughter of 92 soldiers at the hands of armed religious zealots in central Africa. I don’t wish to read more. Eden has not returned.

Looking at this sun-drenched spring morning world, I delight in its glory and the glory of the One who created it. But woven into this sublime beauty is sorrowful gore. The world labors under a profound and horrible brokenness. I hear its groaning and groan with it to the One who created it. But there is hope in this groaning, for the world’s Creator is also its Redeemer, and he has promised that something greater than Eden is coming.

Not the Way It Should Be

Why is this world so profoundly and horribly broken? And why do we intuitively and deeply feel it should not be this way? The fact that mankind can’t help but ask both questions is revealing.

Modern man, try as he might to convince himself of naturalism — that the world is not broken, just brutal, that we are merely the products of a long, ruthless organic competition for survival, that there is no objectively moral way the world “should” be — he cannot escape the instinctive sense that something here is deeply disordered.

There’s something about our life that ought to mean more than spawning more life. There’s something about sickness that ought to be cured. There’s something about calamity that ought to be prevented. There’s something about injustice that ought to be brought to justice. There’s something about death that ought not to be our ultimate end.

And there’s something about our own moral depravity that ought not to be part of us — that dark dimension of us that history and headlines remind us has potential to metastasize into something horrific if given rein and that makes us long for forgiveness and redemption and emancipation.

Genesis of the Groaning

These deep, inescapable intuitions come from somewhere. And the Bible tells us where. They are part of our collective human memory, recalling an ancient catastrophe, when our first ancestors, and all of us since then, defied the Creator, resulting in a devastating fallout.

Because you have . . . eaten of the tree of which I commanded you, “You shall not eat of it,” cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. (Genesis 3:17–19)

And when “sin came into the world through one man, and death through sin . . . so death spread to all men because all sinned” (Romans 5:12). But death was not the only consequence of the human fall; the entire “creation was subjected [by God] to futility” and “has been groaning” ever since (Romans 8:20, 22).

When humanity fell by attempting to seize what belongs solely to God (Genesis 3:5), God commanded that the infection of appalling evil that entered us spread into the entire created world we inhabit. Why? In order that we would have reflected back to us in the profound and horrible brokenness of the world the moral horror of sin.

That’s why the world seems to writhe with suffering. That’s why we know things shouldn’t be this way. Creation’s anguish is a witness and reflection of the cataclysm it is for creatures to reject their Creator.

Groaning in Hope

But when “the creation was subjected to futility,” the one who subjected it did so “in hope” (Romans 8:20). What hope? The hope “that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21). The futility infecting creation is not ultimately futile. It points to a coming liberation.

“The futility infecting creation is not ultimately futile. It points to a coming liberation.”

The harbinger of that liberation occurred when the Creator suddenly stepped into creation, groaned with and entered into its horrific suffering, and in the place of such rebels as us, bore the full brunt of the Father’s righteous judgment “to the point of death, even death on a cross” (Philippians 2:8). And then rose from the dead; “the firstborn of all creation” (Colossians 1:15) became the firstborn of the new creation, “that in everything he might be preeminent” (Colossians 1:18).

It is not only the redeemed children of God who will experience resurrection to new life. God has promised to make “all things new” (Revelation 21:5). Which means the whole creation will experience a kind of resurrection, a newness of life free of corruption.

Free from blaring ambulances and silenced songbirds and murdered men and deadly pandemics and child abuse and dying reefs and senseless violence. These things, as unbearably horrible as they are, as much as they cause creation and the children of God in this age to groan, are “the pains of childbirth” (Romans 8:22) as the great Redeemer brings his work to a close and history builds to its great climax.

Eager Longing

It really is not Eden I long for when a sublime spring morning in Minnesota takes my breath away. It stirs in me the sweet longing, as C.S. Lewis said, “to find the place where all the beauty came from” (Till We Have Faces, 86). The glory in creation I see makes me long, “with unveiled face,” to “[behold] the glory of the Lord,” the Creator (2 Corinthians 3:18).

The profound brokenness of the world is not the way it should be. It is cursed. But it is not cursed forever. It will not always be broken. It will become, at the word of the Creator, another world, a renewed world. And so, “the creation waits with eager longing for the revealing of the sons of God” (Romans 8:19). And the sons of God eagerly long for the creation’s liberation.

Is this all just a fool’s fantasy? There is an empty tomb bearing witness that life has great meaning, that all sickness for God’s children will find its cure, that all calamities will meet their end, that all injustice shall be put right, that our sin-debts have been fully paid and our depravity will be eradicated.

And our sweet, deep, and groaning longings? Again, in the words of C.S. Lewis, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world” (Mere Christianity, 181). Although we cannot see everything now, we hope for what we cannot see and wait for it with patience (Romans 8:24–25).

Jon Bloom (@Bloom_Jon) serves as author, board chair, and co-founder of Desiring God. He is author of three books, Not by Sight, Things Not Seen, and Don’t Follow Your Heart. He and his wife have five children and make their home in the Twin Cities.

Sin is running rampant in our world, as if it has been released to multiply and conquer.  We must stand firm, pursue righteous, holiness, and depend on God to bring about His promises through our Lord and Savior Jesus Christ.  Have we been and are we in the midst of birth pangs?  I do not know.  But the events surrounding us, not just our cities but state, nation and world, seem to speak of the truth given us in the Word of God.  These things must take place … and then the end will come.  Oh Lord, please come quickly and set up Your kingdom of peace on earth!

Pastor Dale